Pachomius I of Constantinople: Difference between revisions
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==Biography== | ==Biography== | ||
Early in his reign as Patriarch, Pachomius publicly shamed a deacon named [[Cyril of Rhodes]] for "actions unbecoming of the Eastern Orthodox faith" | Early in his reign as Patriarch, Pachomius publicly shamed a deacon named [[Cyril of Rhodes]] for "actions unbecoming of the Eastern Orthodox faith" by having him exiled and placed under anathema. This disgrace led Cyril to join the [[Templars|Templar Order]] and use what minimal power he maintained to erode the church's influence from within. | ||
Around 1511, a vengeful Cyril returned to Constantinople and began to plot the Patriarch's murder in retribution for his humiliation. The [[Assassins|Assassin]] [[Mentor]] [[Ezio Auditore da Firenze]] and a trainee [[Master Assassin]] confronted and killed the errant deacon, thus eliminating the threat on the Patriarch's life. | Around 1511, a vengeful Cyril returned to Constantinople and began to plot the Patriarch's murder in retribution for his humiliation. The [[Assassins|Assassin]] [[Mentor]] [[Ezio Auditore da Firenze]] and a trainee [[Master Assassin]] confronted and killed the errant deacon, thus eliminating the threat on the Patriarch's life. | ||
Revision as of 21:36, 12 April 2013
Pachomius I (unknown - 1513) was the Ecumenical Patriarch of Constantinople for a brief time in 1503, and then again from 1504 to his death in 1513.
Biography
Early in his reign as Patriarch, Pachomius publicly shamed a deacon named Cyril of Rhodes for "actions unbecoming of the Eastern Orthodox faith" by having him exiled and placed under anathema. This disgrace led Cyril to join the Templar Order and use what minimal power he maintained to erode the church's influence from within.
Around 1511, a vengeful Cyril returned to Constantinople and began to plot the Patriarch's murder in retribution for his humiliation. The Assassin Mentor Ezio Auditore da Firenze and a trainee Master Assassin confronted and killed the errant deacon, thus eliminating the threat on the Patriarch's life.
References
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