A sphinx was originally meant to be a
personification of the king.
The human head, wearing pharaonic regalia, was
fused with the body of a lion, thus sharing the
qualities the powerful animal possessed. Namely
its power, the swiftness of its attack, and its
majestic authority.
By these very virtues, it was also considered a
symbol of protection. Unsurprisingly, statues of
sphinxes coutd be found along the dromos,
protectors of the path taken by the gods to reach
the temples.
Over the centuries, enthusiasts and historians
alike have wondered... Who built the Sphinx? For
what purpose? And who does it represent?
These questions remain unanswered. Several
theories do exist however, some more credible
than others.
One theory supposes that Djedefre chose to pay
homage to his father, Khufu, by building the Great
Sphinx of Giza.
The stone temple on the eastern face of the
Sphinx would have been added later on by his
brother and successor, Khafre, in order to
strengthen the divine worship of their father. It
would be the first Egyptian temple oriented with
the sun.
Another theory suggests that the Sphinx was built
by Khafre, and was meant to represent him.
The arguments to support this hypothesis are
based on the fact that the limestone beds used for
the main work of the temple of the Sphinx are
geographically and architecturally similar to the
Valley Temple of Khafre.
Some believe that Khufu himself built the Sphinx,
which was later finished under his successors,
Djedefre and Khafre.
These arguments are based on the stylistics of
the engraving, the typology of the nemes, and the
absence of a beard at the time of construction.
While ancient Egypt, as a whole, leaves a rather
monochrome vision of its monuments and
statuary, it is vital to understand that in ancient
times, absolutely everything was painted.
The sun eating away at the pigments of the
colors, the sand, the climate and the implacable
impact of time unfortunately destroyed the
glorious colors of the Sphinx of Giza.
Documents from an Arab Egyptologist of the 12th
century Abd al-Latif al-Baghdadi, indicate that
traces of red were still visible in his time.
Today, however, the only color that remains are
traces of red close to the ears of the Sphinx, as
well as hints of blue and yellow on the nemes,
traditional colors for that type of headdress.
The pigments for the color red was manmade,
obtained by mixing different products such as
clay, quartz sand and very finely crushed
hematite.
(Behind the Scenes)
Red had a strong symbolism in ancient Egypt. It
was both the color of life and the color of death. It
could represent the sands of the desert, or the
brilliance of the sun. Red was also associated
with the god Seth, vengeful and destructive.
The Egyptian word for red, dSr, is also the word
which was used to signify the desert, or the royal
crown of Lower Egypt.
In art, red was also the color used to paint the
bodies of men, while the yellow was used for
women.
It is possible that there were also color
restoration efforts during the Saite Period about
600 years before Cleopatra's rule, as indicated by
notes on the Inventory Stele, discovered in 1858
by Auguste Mariette.
Itis because of this that the Team made the
decision to display it with its full range of colors,
even though the Sphinx's colors would have likely
faded by Cleopatra's time.
Dating from the 4th dynasty, approximately 2600-
2500 BCE, the Great Sphinx of Giza is the oldest
and largest sphinx that we know of.
Carved from a natural limestone outcrop, the
Sphinx measures 19.8 meters in height, 73.2
meters in length and 14 meters in width.
(Behind the Scenes)
In order to bring polish to the imposing
monument, several blocks of limestone were
added after the initial construction phase. Since
then, there have been numerous attempts at
preservation.
The polish present in the game integrates some
aspects of modern restoration attempts. The
team made this choice to present a more iconic
version of the Sphinx of Giza to the player.
Today the Sphinx is called The Terrifying One.
This appellation is translated from its Arabic
name, Abu'l Hôl, which in turn was derived from
Balhouba, in Coptic.
The Sphinx as a whole was carved in situ, from a
natural stone promontory.
Its head was built in a limestone peak of the
Mokattam plate, and the body was sculpted in the
underlying rock layer where it is Located.
The degradation of the Sphinx is due in particular
to wind erosion and the different quality of
limestone used in its construction. The level of
sodium contained in the groundwater which abuts
the stone is also a contributing factor.
The natural bedrock is seen through the oblique
natural strata of the Sphinx's body that are
similar to the surrounding limestone.
Since Antiquity people have always believed there
was a hidden tomb deep within the Sphinx.
It is thought that attempts to plunder the Sphinx
began as far back as the First Intermediate
Period.
Since then, numerous attempts to pierce the
Sphinx's secrets have been carried out, Leaving
indelible scars upon the monument.
(Behind the Scenes)
Twelve meters long and cut during pharaonie
times, another entrance in the back of the Sphinx
aroused curiosity. Although Thutmose IV
attempted to seal it off, it was possibly reopened
by treasure hunters. It was rediscovered by
Howard Vyse, and mapped more recently by Mark
Lehner.
This entrance at the back of the Sphinx leads to
different cavities of a few meters each, in
directions going inside the statue's body and
under the surface. The team has used this
opportunity to extrapolate a little more.
While there have been no major discoveries
pertaining to the Sphinx of Giza in recent years,
theories and hypotheses continue to emerge.
Without validation provided by archeological
sources, however, they remain unsubstantiated.
The first of the main theories as to the Sphinx of
Giza's meaning posits that the sphinx was
originally a massive representation of the god
Anubis. lts principal arguments are that that the
head of the sphinx is disproportionate compared
to the size of its body.
The second theory believes that the
representation of two sphinxes on the stela of
Thumosis IV would indicate that another stone
sphinx had existed on the site itself, possibly even
in paired symmetry on the other side of the Nile.
However, neither of these theories can be verified
in any way.
(Behind the Scenes)
Several scientific projects using new technologies
have been put in place in the past decades.
The most important was led by Mark Lehner and
his team, who specialize in the study and survey
of the Giza plateau, including the Sphinx site.
The mapping made it possible to see the
materials used to construct the Sphinx, analyze
the different layers of erosion, and figure out the
most fragile areas to protect.
After a few attempts at giving the Sphinx artistic
proportions, the team instead decided to use
photogrammetry mapping to faithfulty reproduce
the proportions of the Sphinx.
What the Sphinx of Giza represented during its construction, and how the sphinx was perceived by the Egyptians of the New Kingdom are two very different matters.
Originally a representation of the king imbued
with the power of the lion, the sphinx was
eventually viewed as a direct representation of
the most divine.
It is theorized that kings of the New Kingdom
believed that the Sphinx of Giza was the one who
recognized and legitimized the ruler of Egypt.
Thus, despite the fact the Sphinx of Giza was
partially buried under the sand during his reign,
Amenhotep Il knew that the monument was of
great importance.
Amenhotep II built a second temple dedicated for
the Sphinx-as-Horemakhet, to pay homage to
Khufu and Khafre, his predecessors.
It became a common habit for this dynasty to
spend time with their royal courts at the Sphinx.
lts sanctuary became known as Setepet; The
Chosen.
Egyptologist Mark Lehner believed that
Amenhotep Il built a statue of himself anchored
between the paws of the Sphinx, likely to
legitimize his reign, alongside a stela, found by
Selim Hassan.
Many other pharaohs of this dynasty, such as
Tutankhamun and Ramses Il, also left marks of
their passage in a similar fashion, sometimes
even stripping the stones of nearby temples and
pyramids to do so. Amenhotep Il's son and
successor, Thutmose IV, was a frequent offender.
While sleeping between the Sphinx's paws, the
future Thutmose IV saw in a dream the god
Horemakhet proclaiming his coming accession on
the throne of the Two Lands.
This was, of course, on the condition that he
remove all of the sand covering the Sphinx, which
stood guard as the personification of the god, and
should thus never be engulfed by the sands of the
desert.
The 15-ton dream stela built by Thutmose IV to
commemorate his dream was discovered by an
Italian Egyptologist, Giovanni Battista Caviglia in
1818, when he undertook the task of freeing the
Sphinx from the sand which had, yet again,
covered it.
Cavigilia was looking for an entrance into the
structure of the Sphinx, but instead, he
discovered an open-air chapel and stelas
between the paws. Ashes from a ceremony were
still present. Protected by sand, they quite
possibly were from the last ceremonies in Roman
times.
That same year, Cavigilia discovered fragments of
the Sphinx's beard that had probably been added
during the New Kingdom.
If many of these pieces are held by museums in
Cairo, a fragment is displayed at the British
Museum, along with a piece of the uraeus that
was on the Sphinx's headdress.
It is believed this fragment of beard was possibly
kept in place thanks to the statue of Amenhotep ||,
which was supposed to be located under the head
of the Sphinx.
A popular cultural Legend purports that the nose
of the Sphinx of Giza was lost during the time of
Napoleon Bonaparte, to the cannon fire of French
soldiers in training.
However, engravings from before the time of that
campaign already depicted the Sphinx without a
nose, indicating that it had been removed before
the French campaign.
The most plausible hypothesis is based on the
research of the German historian Ulrich
Haarmann.
During the 1980s, Haarmann compiled medieval
sources written by Arab authors. In doing so, he
discovered that the sphinx was once perceived as
a favorable omen, a deity supporting sediment-
nurturing floods and crops.
Around 1378, a Sufi by the name of Mohammed
Sa'im al-Dahr could not stand this vision of the
monument and in an iconoclastic act, broke the
nose of the Sphinx. According to the texts, he was
then hanged and burned between the legs of the
Sphinx for his crime.