|
|
| Line 11: |
Line 11: |
|
| |
|
| I hope all has been well since we last spoke. | | I hope all has been well since we last spoke. |
| Since we parted ways in [[Chang'an]] in the tenth month of last year, already countless moons separate us. I remember when you were seeing me off, you said to me, "this parting is for a whole lifetime". | | Since we parted ways in [[Chang'an]] in the tenth month of last year, already countless [[moon]]s separate us. I remember when you were seeing me off, you said to me, "this parting is for a whole lifetime". |
|
| |
|
| I also remember when I first came to the [[Tang dynasty|Great Tang]], I was still a nineteen-year-old teenager, captivated by all its splendour. As of today, I am already more than half a century old. Having seen the liveliness and beauty of Chang'an and made many intimate friends, the Great Tang has also become a part of me. | | I also remember when I first came to the [[Tang dynasty|Great Tang]], I was still a nineteen-year-old teenager, captivated by all its splendour. As of today, I am already more than half a century old. Having seen the liveliness and beauty of Chang'an and made many intimate friends, the Great Tang has also become a part of me. |
| Line 32: |
Line 32: |
| Following the [[Silk Road|trade route]] of the [[Western Regions]], the śarīra also poured into [[China]] in the [[Han dynasty|Han period]], and they passed from generation to generation throughout the tumultuous ages, cared for and protected by great master monks high in virtue and lofty in repute. | | Following the [[Silk Road|trade route]] of the [[Western Regions]], the śarīra also poured into [[China]] in the [[Han dynasty|Han period]], and they passed from generation to generation throughout the tumultuous ages, cared for and protected by great master monks high in virtue and lofty in repute. |
|
| |
|
| At present, the śarīra that we know of has been enshrined by [[Jianzhen|Master Jianzhen]] of the [[Yanguang Temple]] in [[Yangzhou]]. | | At present, the śarīra that we know of has been enshrined by Master [[Jianzhen]] of the [[Yanguang Temple]] in [[Yangzhou]]. |
|
| |
|
| Master Jianzhen is a high priest who is full of wisdom. Even though it is a prosperous era of great peace, he remains as uneasy as he was in olden days. | | Master Jianzhen is a high priest who is full of wisdom. Even though it is a prosperous era of great peace, he remains as uneasy as he was in olden days. |
| Line 47: |
Line 47: |
| We were divided into only four ships. Amidst calm ocean currents, the journey was constantly as smooth as the wind. I closed my eyes, and it was as though I could already smell the scents of my hometown. | | We were divided into only four ships. Amidst calm ocean currents, the journey was constantly as smooth as the wind. I closed my eyes, and it was as though I could already smell the scents of my hometown. |
|
| |
|
| <blockquote>"''Upward gaze at far-stretched skies, my spirits gallop at {{wiki|Nara}}'s edge.''<br> | | <blockquote>"''Upward gaze at far-stretched skies, my spirits gallop at {{wiki|Nara}}'s edge.<br>There above at {{wiki|Mount Wakakusa|Mikasa's peak}}, then again the luminous moon.''"</blockquote> |
| ''There above at {{wiki|Mount Wakakusa|Mikasa's peak}}, then again the luminous moon.''"</blockquote>
| |
|
| |
|
| Following the trail of home, ever closer and closer, I peered at the circular moon and thought of your reluctant parting. Thereupon, I decided to write this letter. | | Following the trail of home, ever closer and closer, I peered at the circular moon and thought of your reluctant parting. Thereupon, I decided to write this letter. |
| Line 66: |
Line 65: |
| If it is fate that I cannot return home, I can only accept this fate. | | If it is fate that I cannot return home, I can only accept this fate. |
|
| |
|
| I only hope… that Master Jianzhen's ship at least is safe and sound.<br> | | I only hope... that Master Jianzhen's ship at least is safe and sound.<br> |
| I only hope… that the śarīra can safely arrive at their destination.<br> | | I only hope... that the śarīra can safely arrive at their destination.<br> |
| I only hope… that both the Great Tang and Japan are at peace and unharmed.<br> | | I only hope... that both the Great Tang and Japan are at peace and unharmed.<br> |
| ……
| | ...... |
|
| |
|
| I do not know when I can send this letter out. For the time being, I will keep it by my side for safeguarding. | | I do not know when I can send this letter out. For the time being, I will keep it by my side for safeguarding. |
| Line 183: |
Line 182: |
| Sir, I have finally gotten closer to the truth of the situation. Where to begin? How about let's start from the origin of everything. | | Sir, I have finally gotten closer to the truth of the situation. Where to begin? How about let's start from the origin of everything. |
|
| |
|
| In the [https://ctext.org/book-of-changes/ge/zh?searchu=%E6%B9%AF%E6%AD%A6%E9%9D%A9%E5%91%BD%E9%A0%86%E4%B9%8E%E5%A4%A9%E8%80%8C%E6%87%89%E4%B9%8E%E4%BA%BA&en=on&searchmode=showall hexagram statement] for "{{wiki|List_of_hexagrams_of_the_I_Ching#Hexagram_49|Revolution}}" in the ''{{wiki|I Ching|Classic of Change}}'', it is recorded "''{{wiki|Tang of Shang|Tang}} and {{wiki|Wu of Zhou|Wu}} [[wikt:革命|changed destinies]] {{wiki|Mandate of Heaven|in accordance with Heaven}} and {{wiki|Consent of the governed|in response to the people}}''". Two thousand years ago, after the ruling power and succession of the {{wiki|Xia dynasty}} was overthrown, China began the cycle of dynastic change. Arriving at the {{wiki|Spring and Autumn period}}, the {{wiki|Zhongyuan|Central Plains}} fell into chaos and division, and everywhere conflict arose in the ways of military affairs and state governance. These developments needed the {{wiki|dao|ways}} of a great number of prudent and wise individuals to counsel and educate lives. So hence in this period, there appeared countless philosophical systems in [[China]]: they were called the "{{wiki|Hundred Schools of Thought}}". It is known to all that the four most famous philosophies among these are... [[Taoism]], which propagates ''{{wiki|wu wei}}''; [[Mohism]], which advocates equality; [[Legalism]], which propagates order; and [[Confucianism]], which propagates {{wiki|Ren (Confucianism)|humane governance}}. | | In the [https://ctext.org/book-of-changes/ge/zh?searchu=湯武革命順乎天而應乎人&en=on&searchmode=showall hexagram statement] for "{{wiki|List of hexagrams of the I Ching#Hexagram 49|Revolution}}" in the ''{{wiki|I Ching|Classic of Change}}'', it is recorded "''{{wiki|Tang of Shang|Tang}} and {{wiki|Wu of Zhou|Wu}} [[wikt:革命|changed destinies]] {{wiki|Mandate of Heaven|in accordance with Heaven}} and {{wiki|Consent of the governed|in response to the people}}''". Two thousand years ago, after the ruling power and succession of the {{wiki|Xia dynasty}} was overthrown, China began the cycle of dynastic change. Arriving at the {{wiki|Spring and Autumn period}}, the {{wiki|Zhongyuan|Central Plains}} fell into chaos and division, and everywhere conflict arose in the ways of military affairs and state governance. These developments needed the {{wiki|dao|ways}} of a great number of prudent and wise individuals to counsel and educate lives. So hence in this period, there appeared countless philosophical systems in [[China]]: they were called the "{{wiki|Hundred Schools of Thought}}". It is known to all that the four most famous philosophies among these are... [[Taoism]], which propagates ''{{wiki|wu wei}}''; [[Mohism]], which advocates equality; [[Legalism]], which propagates order; and [[Confucianism]], which propagates {{wiki|Ren (Confucianism)|humane governance}}. |
|
| |
|
| These different ideologies and groups collided with one another, driving the course of the era. Under the impact of different philosophies, wars between equity and authority and wars between freedom and slavery were ceaselessly reproduced again and again across the vast, great lands of China. The [[Assassins|proponents of liberty]] and [[Templars|those who pursued power]], bearing different names and forms dynasty after dynasty and era after era, opposed one another throughout the general trend of division and unity in the world under Heaven. | | These different ideologies and groups collided with one another, driving the course of the era. Under the impact of different philosophies, wars between equity and authority and wars between freedom and [[slavery]] were ceaselessly reproduced again and again across the vast, great lands of China. The [[Assassins|proponents of liberty]] and [[Templars|those who pursued power]], bearing different names and forms dynasty after dynasty and era after era, [[Assassin-Templar War|opposed one another]] throughout the general trend of division and unity in the world under Heaven. |
| {{!}}-{{!}} | | {{!}}-{{!}} |
| Page 2= | | Page 2= |
| In my last letter, I already shared intelligence around the "[[Golden Turtles]]": it is that they are a secret society which formed under [[Wu Zetian]]'s rule as an alliance between her kin, powerful officials, and [[eunuch]]s. | | In my last letter, I already shared intelligence around the "[[Golden Turtles]]": it is that they are a secret society which formed under [[Wu Zetian]]'s rule as an alliance between her kin, powerful officials, and [[eunuch]]s. |
|
| |
|
| But these "Golden Turtles" were not newly born in Wu Zetian's era but rather have been passed down from ancient times, only having changed their skin is all. They pursue "power" and follow the archaic order of "slavery". | | But these "Golden Turtles" were not newly born in Wu Zetian's era but rather have been [[Order of the Ancients|passed down]] from ancient times, only having changed their skin is all. They pursue "power" and follow the [[New World Order|archaic order]] of "slavery". |
|
| |
|
| After the [[Tang dynasty]] was restored, the influence of the Golden Turtles was greatly weakened as well. This was how His Majesty's [[Kaiyuan era|Reign of Kaiyuan]] began, which is exactly the Great Tang Golden Age that caused me to linger forgetting to return home, as well as the wonder that I still miss to this day. | | After the [[Tang dynasty]] was restored, the influence of the Golden Turtles was greatly weakened as well. This was how His Majesty's [[Kaiyuan era|Reign of Kaiyuan]] began, which is exactly the Great Tang Golden Age that caused me to linger forgetting to return home, as well as the wonder that I still miss to this day. |
| Line 201: |
Line 200: |
| No one could guess Li Linfu's thoughts, and yet Li Linfu could guess through everyone. | | No one could guess Li Linfu's thoughts, and yet Li Linfu could guess through everyone. |
|
| |
|
| And so, Golden Turtles [[Yang Guozhong]] and An Lushan revered and feared this "mouth in honey, sword in belly" leader. Reportedly, every time Li Linfu and An Lushan had a conversation, he could feel through thoughts of An Lushan which were unknowable to others, and every time it would cause An Lushan to sweat profusely. Because of this, Yang Guozhong and An Lushan were always held firmly in Li Linfu’s hands and had difficulty unleashing their ambitions. Until four years ago, Li Linfu died; he was then aged seventy. The news announced to the public by the court was that he had died from illness, but there was also a small trail of news that said that he was [[assassination|assassinated]] by a mysterious person. | | And so, Golden Turtles [[Yang Guozhong]] and An Lushan revered and feared this "mouth in [[honey]], [[sword]] in belly" leader. Reportedly, every time Li Linfu and An Lushan had a conversation, he could feel through thoughts of An Lushan which were unknowable to others, and every time it would cause An Lushan to sweat profusely. Because of this, Yang Guozhong and An Lushan were always held firmly in Li Linfu's hands and had difficulty unleashing their ambitions. Until four years ago, Li Linfu died; he was then aged seventy. The news announced to the public by the court was that he had died from illness, but there was also a small trail of news that said that he was [[assassination|assassinated]] by a mysterious person. |
|
| |
|
| Li Linfu monopolized power for twenty two years, fostering numerous enemies at court. Even if he died by meeting assassination, it would not in the least bit be unusual. But precisely as a result of this, Li Linfu always took extensive precautions at all sides. Binding boards and erecting brick walls, he would even switch to a different residence every day, so that even his family would not know his place of hiding. So then who actually had that great of an ability to assassinate the prime minister? Supposing that it was an Assassin’s doing, then who was it who directed it behind-the-scenes? | | Li Linfu monopolized power for twenty two years, fostering numerous enemies at court. Even if he died by meeting assassination, it would not in the least bit be unusual. But precisely as a result of this, Li Linfu always took extensive precautions at all sides. Binding boards and erecting brick walls, he would even switch to a different residence every day, so that even his family would not know his place of hiding. So then who actually had that great of an ability to assassinate the prime minister? Supposing that it was an Assassin’s doing, then who was it who directed it behind-the-scenes? |
| Line 221: |
Line 220: |
| Just as he wrongly killed the two generals [[Gao Xianzhi|Gao]] and [[Feng Changqing|Feng]], Yang Guozhong also would like to find a chance to eliminate their successor [[Geshu Han]], and though I clearly know this, yet I am powerless as ever. | | Just as he wrongly killed the two generals [[Gao Xianzhi|Gao]] and [[Feng Changqing|Feng]], Yang Guozhong also would like to find a chance to eliminate their successor [[Geshu Han]], and though I clearly know this, yet I am powerless as ever. |
|
| |
|
| According to the intel that Yang Guozhong provided, An Lushan's vanguard are all old and feeble, sick and crippled; their military spirit lax and undisciplined; their morale low. The battle-hardened Geshu Han early on already saw through that this is the rebel army's stratagem to bait their enemy, and he refused to go on the offensive. But His Majesty was anxious to pacify the rebellion and thought that the Tang military should have already had victory in their grasp from the start, and so thereupon he believed Yang Guozhong's slander and would not stop dispatching messengers to [[Tong Pass]] to urge Geshu Han to move out from the pass. After being urged three more times, Geshu Han could only look up at the sky and wail. He could not but command two hundred thousand infantry and cavalry out of the pass and engage the enemy in a life-and-death battle. | | According to the intel that Yang Guozhong provided, An Lushan's vanguard are all old and feeble, sick and crippled; their military spirit lax and undisciplined; their morale low. The battle-hardened Geshu Han early on already saw through that this is the rebel army's stratagem to bait their enemy, and he refused to go on the offensive. But His Majesty was anxious to pacify the rebellion and thought that the Tang military should have already had victory in their grasp from the start, and so thereupon he believed Yang Guozhong's slander and would not stop dispatching messengers to [[Tong Pass]] to urge Geshu Han to move out from the pass. After being urged three more times, Geshu Han could only look up at the sky and wail. He could not but command two hundred thousand infantry and [[Horse|cavalry]] out of the pass and engage the enemy in a life-and-death battle. |
|
| |
|
| Of course, nowhere was there an accident, for this was precisely the enemy's trap. The ambush troops, which were fully arrayed and lying in wait, routed the imperial army, two hundred thousand imperial troops were completely annihilated, and Tong Pass was rapidly broken through.<br> | | Of course, nowhere was there an accident, for this was precisely the enemy's trap. The ambush troops, which were fully arrayed and lying in wait, routed the imperial army, two hundred thousand imperial troops were completely annihilated, and Tong Pass was rapidly broken through.<br> |
| …
| | ... |
|
| |
|
| Now, the rebel army will strike into Chang'an at any time. <s>I yet do not know what we should do.</s> | | Now, the rebel army will strike into Chang'an at any time. <s>I yet do not know what we should do.</s> |
| Line 233: |
Line 232: |
| The information atop this letter is all reliable. After all, having previously served as Great Tang Supervisor of the Secretaries, I was able to come into contact with the [[Hall of Assembled Worthies]]' myriad scrolls, collected books, and records at any time. This has until now been my most important intelligence source. In fact, one only needs to diligently search it, and we would be able to investigate every secret whether ancient or modern, Chinese or foreign. | | The information atop this letter is all reliable. After all, having previously served as Great Tang Supervisor of the Secretaries, I was able to come into contact with the [[Hall of Assembled Worthies]]' myriad scrolls, collected books, and records at any time. This has until now been my most important intelligence source. In fact, one only needs to diligently search it, and we would be able to investigate every secret whether ancient or modern, Chinese or foreign. |
|
| |
|
| For instance, in a dusty corner of the great hall, there is a strange, tattered book named "[[Tui Bei Tu]]". Recalling it now, although the content was cryptic and difficult to understand, the prophecies within verifiably hinted at future events that are to occur. It foretold the [[An Lushan Rebellion]] happening today, and not to mention that it also foretells even more remote futures. | | For instance, in a dusty corner of the great hall, there is a strange, tattered book named "[[Tui Bei Tu]]". Recalling it now, although the content was cryptic and difficult to understand, the prophecies within verifiably hinted at future events that are to occur. It foretold the [[An Lushan Rebellion]] happening today, and not to mention that it also foretells even more [[Modern times|remote futures]]. |
|
| |
|
| Only too bad, at the time I was not able to comprehend the contents' deep meanings, and when I left the capital in haste, I also failed to bring it with me. Truly regrettable. At the moment, it should be lying still in some corner of the Hall of Assembled Worthies, but I wish I could have it protected by [[Jianzhen|Master Jianzhen]] like the [[śarīra]]s, for it to evade the turmoil of war, for it to not be burned or destroyed. | | Only too bad, at the time I was not able to comprehend the contents' deep meanings, and when I left the capital in haste, I also failed to bring it with me. Truly regrettable. At the moment, it should be lying still in some corner of the Hall of Assembled Worthies, but I wish I could have it protected by Master [[Jianzhen]] like the [[śarīra]]s, for it to evade the turmoil of war, for it to not be burned or destroyed. |
|
| |
|
| The book says that this is an ancient war: a war between light and darkness. This is also a war between equity and authority, freedom and enslavement. | | The book says that this is an ancient war: a war between light and darkness. This is also a war between equity and authority, freedom and enslavement. |
| Line 245: |
Line 244: |
| Page 7= | | Page 7= |
| Sir Li Bai!<br> | | Sir Li Bai!<br> |
| The twenty-four commanderies of [[Hebei]] were once the lands of {{wiki|Yan (state)|Yan}} and {{wiki|Zhao (state)|Zhao}}. Since ancient times, the lands of Yan and Zhao have had many scholars for whom magnanimous and sorrowful songs are sung. I believe that there are many unknown [[Yan Jiming|scholars of justice]] and [[Li E|glorious heroes]] fighting to the end in the darkness, using their own methods to resist by themselves. It is only that we do not know about their uprisings for justice at the moment, but it does not mean that they do not exist. Sooner or later, there will be a day when someone takes a stand, unite with those invisible forces, and confront the darkness of night together. | | The twenty-four commanderies of [[Hebei]] were once the lands of {{wiki|Yan (state)|Yan}} and {{wiki|Zhao (state)|Zhao}}. Since ancient times, the lands of Yan and Zhao have had many scholars for whom magnanimous and sorrowful songs are sung. I believe that there are many unknown [[Yan Jiming|scholars of justice]] and [[Li E|glorious heroes]] fighting to the end in the darkness, using their own methods to resist by themselves. It is only that we do not know about their [[Assassin-Templar War|uprisings for justice]] at the moment, but it does not mean that they do not exist. Sooner or later, there will be a day when someone takes a stand, unite with those invisible forces, and confront the darkness of night together. |
|
| |
|
| Just now, I received news transmitted by <s>[[Gao Lishi]]</s> a courtier that His Majesty has decided to <s>abandon</s> leave Chang'an and proceed to [[Shu]] to escape disaster. I am also to follow His Majesty, once again embarking on a journey where [[wikt:生死未卜|life-and-death has yet been divined]]. The obstacles along the road to Shu—you should know clearer than I do. But having experienced the previous tribulations over life-and-death, I firmly believe that I will definitely be able to hold on until the end. | | Just now, I received news transmitted by <s>[[Gao Lishi]]</s> a courtier that His Majesty has decided to <s>abandon</s> leave Chang'an and proceed to [[Shu]] to escape disaster. I am also to follow His Majesty, once again embarking on a journey where [[wikt:生死未卜|life-and-death has yet been divined]]. The obstacles along the road to Shu—you should know clearer than I do. But having experienced the previous tribulations over life-and-death, I firmly believe that I will definitely be able to hold on until the end. |
|
| |
|
| But let us wish that we will all use our respective means to continue in resolute defence, to continue to keep moving forward, until the bright moon bursts through the raven clouds. | | But let us wish that we will all use our respective means to continue in resolute defence, to continue to keep moving forward, until the bright [[moon]] bursts through the [[raven]] clouds. |
|
| |
|
| —Chao Heng (Abe no Nakamaro) | | —Chao Heng (Abe no Nakamaro) |