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| Taking our bread= | | Taking our bread= |
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| Of France's population of 26 million, 22 million were farmers, mostly with meagre smallholdings that barely supported their families. Their plight was compounded by a decade of bad harvests. Where [[United Kingdom|England]] and other European countries adopted the potato as a staple of their diet, the French were suspicious of this alien vegetable, calling it "Devil's Food". They wanted bread and leading up to the Revolution desperate farmers flooded to the cities in search of work and food. Conditions in the cities deteriorated even further. | | Of France's population of 26 million, 22 million were farmers, mostly with meagre smallholdings that barely supported their families. Their plight was compounded by a decade of bad harvests. Where [[United Kingdom|England]] and other European countries adopted the potato as a staple of their diet, the French were suspicious of this alien vegetable, calling it "Devil's Food". They wanted bread and leading up to the Revolution desperate farmers flooded to the cities in search of work and food. Conditions in the cities deteriorated even further. |
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| Twist in the tale= | | Twist in the tale= |
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| Demands for arms and munitions may have amounted to not much more than riots were it not for an unexpected turn of events on 14 July, 1789. Members of the {{Wiki|Gardes Françaises|French Guards}}, officially under the employ of the Ancien Régime, joined forces with the hatters and locksmiths to instigate an organised and heavily armed assault. Their modest backgrounds gave them more in common with Les Enragés than their aristocratic leaders. | | Demands for arms and munitions may have amounted to not much more than riots were it not for an unexpected turn of events on 14 July, 1789. Members of the {{Wiki|Gardes Françaises|French Guards}}, officially under the employ of the Ancien Régime, joined forces with the hatters and locksmiths to instigate an organised and heavily armed assault. Their modest backgrounds gave them more in common with Les Enragés than their aristocratic leaders. |
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| The poster guy= | | The poster guy= |
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| Not one of the freed prisoners during the storming of the Bastille was worth rescuing. And so, the French media invented the perfect candidate; a character called the Comte de Lorges. The Count was based on the wizened appearance of old [[Jacques-François-Xavier de Whyte]] and the reputation of a genuine anti-royalist [[Auguste Tavernier]]. Newspapers published an etching of de Lorges being rescued, one author claimed to have met him. | | Not one of the freed prisoners during the storming of the Bastille was worth rescuing. And so, the French media invented the perfect candidate; a character called the Comte de Lorges. The Count was based on the wizened appearance of old [[Jacques-François-Xavier de Whyte]] and the reputation of a genuine anti-royalist [[Auguste Tavernier]]. Newspapers published an etching of de Lorges being rescued, one author claimed to have met him. |
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| Cost of Bread= | | Cost of Bread= |
| | [[File:Cost of Bread.jpg|thumb]] |
| One of the key catalysts of the Revolution was the extraordinary increase to the costs of living, but in particular the price of bread. In A Concise History of the French Revolution researcher Sylvia Neely states that a loaf of bread was worth 88 percent of an average worker’s wage. This led to riots around bakers' shops and the ransacking of an army warehouse, depriving troops of supplies. | | One of the key catalysts of the Revolution was the extraordinary increase to the costs of living, but in particular the price of bread. In A Concise History of the French Revolution researcher Sylvia Neely states that a loaf of bread was worth 88 percent of an average worker’s wage. This led to riots around bakers' shops and the ransacking of an army warehouse, depriving troops of supplies. |
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| Palais de Luxembourg= | | Palais de Luxembourg= |
| | [[File:PW Palais de Luxembourg.jpg|thumb]] |
| At the height of the Revolution, during "[[Reign of Terror|The Terror]]" in which countless heads rolled, traitors destined for the guillotine were so many that prisons could not accommodate them. The unlikeliest of Parisian monuments were claimed as detention centres, the [[Luxembourg Palace|Palais de Luxembourg]] among them. Historians have wondered if this might've been more symbolic than practical, as the palace had been given as a gift from Louis XVI to his brother. | | At the height of the Revolution, during "[[Reign of Terror|The Terror]]" in which countless heads rolled, traitors destined for the guillotine were so many that prisons could not accommodate them. The unlikeliest of Parisian monuments were claimed as detention centres, the [[Luxembourg Palace|Palais de Luxembourg]] among them. Historians have wondered if this might've been more symbolic than practical, as the palace had been given as a gift from Louis XVI to his brother. |
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| Cult of Reason= | | Cult of Reason= |
| | [[File:PW Cult of Reason.jpg|thumb]] |
| With Roman Catholic leaders heading for the guillotine, and Christianity itself under scrutiny, a new belief stepped in to unite the French revolutionaries: philosophy. However, even during this pursuit of truth and liberty, people desired a congregation and a good old sing-song. One such occasion was the Festival of Reason that was held at Saint-Jean Cathedral, during which the words of an ex-priest were sung as a kind of anti-hymn. | | With Roman Catholic leaders heading for the guillotine, and Christianity itself under scrutiny, a new belief stepped in to unite the French revolutionaries: philosophy. However, even during this pursuit of truth and liberty, people desired a congregation and a good old sing-song. One such occasion was the Festival of Reason that was held at Saint-Jean Cathedral, during which the words of an ex-priest were sung as a kind of anti-hymn. |
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| September Massacres= | | September Massacres= |
| | [[File:PW September Massacres.jpg|thumb]] |
| The greatest atrocities of the Revolution took place from 2-7 September, 1792 across France though principally in Paris. Over 1400 prisoners were killed in cold blood by revolutionaries, starting with a group of priests outside the gates of the prison de l'Abbaye at the Abbey of Saint-Germain-des-Prés. Other victims, so-called enemies of liberty, included aristocrats, Swiss Guards and royalist writers. 162 prisoners were murdered at Bicêtre, the youngest just 12-years-old. | | The greatest atrocities of the Revolution took place from 2-7 September, 1792 across France though principally in Paris. Over 1400 prisoners were killed in cold blood by revolutionaries, starting with a group of priests outside the gates of the prison de l'Abbaye at the Abbey of Saint-Germain-des-Prés. Other victims, so-called enemies of liberty, included aristocrats, Swiss Guards and royalist writers. 162 prisoners were murdered at Bicêtre, the youngest just 12-years-old. |
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| Our Lady= | | Our Lady= |
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| With the dechristianisation of France an official policy, Paris' most celebrated edifice to Roman Catholicism became the focus of change. [[Notre-Dame|Notre Dame]] lost its statues of kings, and the building itself was declared a Temple of Reason. The newly appointed National Guard, resplendent in iconic blue, white and red were formally established during a benediction here. Later on, Notre Dame became an inglorious though temporary storage facility for the troops. | | With the dechristianisation of France an official policy, Paris' most celebrated edifice to Roman Catholicism became the focus of change. [[Notre-Dame|Notre Dame]] lost its statues of kings, and the building itself was declared a Temple of Reason. The newly appointed National Guard, resplendent in iconic blue, white and red were formally established during a benediction here. Later on, Notre Dame became an inglorious though temporary storage facility for the troops. |
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| Poetic justice= | | Poetic justice= |
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| The [[Palais-Royal]] is sometimes called the birthplace of the French Revolution, owing to the free-thinking writers and orators that made it their home. Among them was [[Jean-Paul Marat]] whose incendiary placards littered around Paris were among those that provoked the horrific September Massacres. Ironically, it was at the Palais-Royal that the assassin [[Charlotte Corday]], appalled by revolutionary extremism, bought the knife with which she stabbed Marat through the heart. | | The [[Palais-Royal]] is sometimes called the birthplace of the French Revolution, owing to the free-thinking writers and orators that made it their home. Among them was [[Jean-Paul Marat]] whose incendiary placards littered around Paris were among those that provoked the horrific September Massacres. Ironically, it was at the Palais-Royal that the assassin [[Charlotte Corday]], appalled by revolutionary extremism, bought the knife with which she stabbed Marat through the heart. |
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| Flash point= | | Flash point= |
| | [[File:PW Flash point.jpg|thumb]] |
| Weekend crowds were guaranteed at the fashionable Palais-Royal; the wealthy mingled with society's lower echelons, the former enjoying the shops and cafés while the latter sold their services (and themselves). At Café Foy on Sunday 12 July, 1789, the young writer [[Camille Desmoulins]] gave a speech, crying "to arms, to arms" in response to the dismissed Third-Estate champion [[Jacques Necker]]. This incited the revolutionary mob that marched on the Bastille. | | Weekend crowds were guaranteed at the fashionable Palais-Royal; the wealthy mingled with society's lower echelons, the former enjoying the shops and cafés while the latter sold their services (and themselves). At Café Foy on Sunday 12 July, 1789, the young writer [[Camille Desmoulins]] gave a speech, crying "to arms, to arms" in response to the dismissed Third-Estate champion [[Jacques Necker]]. This incited the revolutionary mob that marched on the Bastille. |
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| Thinking man's café= | | Thinking man's café= |
| | [[File:PW Thinking man's cafe.jpg|thumb]] |
| The Café de la Régence in the Palais-Royal was a meeting place for the sharpest of minds in all of Paris. Maximilien Robespierre was among its clients, philosophising over games of chess, rubbing shoulders with great thinkers of the enlightenment: [[Denis Diderot]], [[Jean-Jacques Rousseau]] and [[Voltaire]]. The American President and chess fanatic [[Benjamin Franklin|Ben Franklin]] also paid a visit, so too did another future leader Napoleon. The coffee must've been awesome. | | The Café de la Régence in the Palais-Royal was a meeting place for the sharpest of minds in all of Paris. Maximilien Robespierre was among its clients, philosophising over games of chess, rubbing shoulders with great thinkers of the enlightenment: [[Denis Diderot]], [[Jean-Jacques Rousseau]] and [[Voltaire]]. The American President and chess fanatic [[Benjamin Franklin|Ben Franklin]] also paid a visit, so too did another future leader Napoleon. The coffee must've been awesome. |
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| The Festival of the Supreme Being= | | The Festival of the Supreme Being= |
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| It was at [[Tuileries Palace|Tuileries]] that Robespierre's lavish counter argument to dechristianisation took place on 8 June, 1794. Robespierre’s painter friend Jacques-Louis David collaborated with opera composer François-Joseph Gossec and dramatist [[Marie-Joseph Chénier|Marie-Joseph Chenier]] to make this an unforgettable occasion with a chorus of 2400. Dissatisfied by Chenier's lyrics, Robiespierre brought in Théodore Désorgues as a replacement. Years later Désorgues was imprisoned for rhyming "Napoleon" with "chameleon" in one of his poems. | | It was at [[Tuileries Palace|Tuileries]] that Robespierre's lavish counter argument to dechristianisation took place on 8 June, 1794. Robespierre’s painter friend Jacques-Louis David collaborated with opera composer François-Joseph Gossec and dramatist [[Marie-Joseph Chénier|Marie-Joseph Chenier]] to make this an unforgettable occasion with a chorus of 2400. Dissatisfied by Chenier's lyrics, Robiespierre brought in Théodore Désorgues as a replacement. Years later Désorgues was imprisoned for rhyming "Napoleon" with "chameleon" in one of his poems. |
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| Fatal full-circle= | | Fatal full-circle= |
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| The Jacobin politician Maximilien Robespierre was among the most famous and charismatic leaders of the Revolution. He was the architect of the guillotine killing-spree known as The Terror, executing people from all walks of life on often spurious charges such as "Crimes against the Revolution". Robespierre was fond of saying that he would gladly die for the Revolution... and when the paranoia reached fever pitch the mob turned its gaze on him and granted his wish. He was spectacularly [[guillotine]]d after a failed suicide attempt, a victim of his own draconian policies that had escalated out of control. | | The Jacobin politician Maximilien Robespierre was among the most famous and charismatic leaders of the Revolution. He was the architect of the guillotine killing-spree known as The Terror, executing people from all walks of life on often spurious charges such as "Crimes against the Revolution". Robespierre was fond of saying that he would gladly die for the Revolution... and when the paranoia reached fever pitch the mob turned its gaze on him and granted his wish. He was spectacularly [[guillotine]]d after a failed suicide attempt, a victim of his own draconian policies that had escalated out of control. |
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| | [[File:PW Tussaud.jpg|thumb]] |
| Madame [[Marie Tussaud]]'s mother was a housekeeper to Dr. Philippe Curtis, a physician skilled in modelling body parts in wax. From him she learned the art, excelling at it. She modelled likenesses of many famous people including Ben Franklin who was then the US Ambassador to France. During the bloody days of the Revolution she continued to model the famous and the infamous, retrieving their severed heads at the guillotine and creating death masks. These proved very popular amongst the angry Revolutionary crowds who paraded them around the streets of Paris. | | Madame [[Marie Tussaud]]'s mother was a housekeeper to Dr. Philippe Curtis, a physician skilled in modelling body parts in wax. From him she learned the art, excelling at it. She modelled likenesses of many famous people including Ben Franklin who was then the US Ambassador to France. During the bloody days of the Revolution she continued to model the famous and the infamous, retrieving their severed heads at the guillotine and creating death masks. These proved very popular amongst the angry Revolutionary crowds who paraded them around the streets of Paris. |
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| Reign of Terror= | | Reign of Terror= |
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| From September 1793 until July 1794, terror became a principle of government in France; all counter-revolutionaries were to fear for their lives. Hastily appointed officers of the "revolutionary army" were to arrest aristocrats, priests or any other such traitors and send them to the guillotine. Almost 17,000 people were sliced not necessarily for what they had done, but for what they represented, with preposterously contrived trials to seal their fate. | | From September 1793 until July 1794, terror became a principle of government in France; all counter-revolutionaries were to fear for their lives. Hastily appointed officers of the "revolutionary army" were to arrest aristocrats, priests or any other such traitors and send them to the guillotine. Almost 17,000 people were sliced not necessarily for what they had done, but for what they represented, with preposterously contrived trials to seal their fate. |
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| Liberty Hats= | | Liberty Hats= |
| | [[File:PW Liberty Hats.jpg|thumb]] |
| With executions and mob attacks being liberally doled out to "counter revolutionaries", fear spread through all three estates. The bright red Liberty Cap, the uniform of a true revolutionary, became an extremely popular way to display the wearers loyalty. As you may well imagine, these were in high demand among the guillotine’s crowd. Therefore, to pass the time, Parisian "knitting ladies" ("Tricoteuse") sat nonchalantly in the front row of The Widow watching the show as they knitted hundreds of Liberty Caps. | | With executions and mob attacks being liberally doled out to "counter revolutionaries", fear spread through all three estates. The bright red Liberty Cap, the uniform of a true revolutionary, became an extremely popular way to display the wearers loyalty. As you may well imagine, these were in high demand among the guillotine’s crowd. Therefore, to pass the time, Parisian "knitting ladies" ("Tricoteuse") sat nonchalantly in the front row of The Widow watching the show as they knitted hundreds of Liberty Caps. |
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