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| '''Explore [[Marathon]], the site of one of the [[Greece|Greeks]]' most famous [[Battle of Marathon|battle]] against the [[Persia]]ns.''' | | '''Explore [[Marathon]], the site of one of the [[Greece|Greeks]]' most famous [[Battle of Marathon|battle]] against the [[Persia]]ns.''' |
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| ("Who are you?") | | ("Who are you?") |
| *'''Herodotos:''' ''My name is [[Herodotos]], and I am a traveler from {{Wiki|Halikarnassos}}. I retrace the cause of various events, such as wars and great calamities. I describe what I see and record what I am told - all with the aim of providing a better understanding of why these things occur. Look for me to introduce you to many sites.'' | | *'''Herodotos:''' ''My name is [[Herodotos]], and I am a traveler from {{Wiki|Halicarnassus|Halikarnassos}}. I retrace the cause of various events, such as wars and great calamities. I describe what I see and record what I am told - all with the aim of providing a better understanding of why these things occur. Look for me to introduce you to many sites.'' |
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| ("What do you think of this place?") | | ("What do you think of this place?") |
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| The victory forced some Greek population in [[Asia Minor]] to surrender, and gave the Persians a solid foothold to carry out a large scale invasion. | | The victory forced some Greek population in [[Asia Minor]] to surrender, and gave the Persians a solid foothold to carry out a large scale invasion. |
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| In 494 BCE, the city of [[Miletos]] revolved against its Persian rulers. They were aided by Athens and the nearby city of [[Eretria]], and even burned down an important Persian temple. | | In 494 BCE, the city of [[Miletos]] revolted against its Persian rulers. They were aided by Athens and the nearby city of [[Eretria]], and even burned down an important Persian temple. |
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| The Persian king [[Darius I of Persia|Darius]] was enraged by their sacrilege, and in 491 BCE, sent messengers to the Greek cities demaning their submission. | | The Persian king [[Darius I of Persia|Darius]] was enraged by their sacrilege, and in 491 BCE, sent messengers to the Greek cities demanding their submission. |
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| Athens and [[Sparta]] killed the Persian messengers, goading Darius to invade. | | Athens and [[Sparta]] killed the Persian messengers, goading Darius to invade. |
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| |-|The Greek Reaction= | | |-|The Greek Reaction= |
| | [[File:DTAG - Diobol from Metapontion depicting Apollo Karneios.png|thumb|250px|Apollo Karneios from the obverse of a diobol from Metapontion / 325-275 BCE (Hellenistic Greece)]] |
| | The Greeks were surprised by the ferocity of the Persian attacks. |
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| | Seeking aid against the upcoming invasion, Athens was forced to appeal to other cities for help. |
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| | In a surprising move, they asked for aid from Sparta, known for having the strongest army in Greece. |
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| | The Spartans agreed to the request, but they were unable to send reinforcements in time due to the religious feast of [[Apollo|Apollo Karneios]], which forbade them from leaving their city until the next full moon. |
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| | The only extra help Athens managed to acquire was from the small [[Boeotia]]n city of [[Plataia]], which sent an additional 1,000 hoplites. |
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| | This was the first time in Greek history that their entire civilization was under attack from an external invader. |
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| | Despite sharing the same language and same religion, Greek [[Polis|city states]] had often warred amongst themselves. |
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| | The Persian invasion was the first time they realized the necessity of collective action to ensure their survival. |
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| | '''Learn More:''' |
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| | Plataia was the site of the famous [[Battle of Plataia]], one of the most important battles in the Greco-Persian Wars. The battle ended in a decisive victory for the Greeks, who managed to successfully repel the Persian invaders. |
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| |-|Arrival of the Persians= | | |-|Arrival of the Persians= |
| | [[File:DTAG - Neck-Amphora of a Persian soldier.png|thumb|250px|Persian soldier fleeing. Detail of an Attic red-figure neck-amphora / 490-470 BCE (Classical Greece)]] |
| | The Persian fleet originally planned to land at the port of [[Phaleron Sunken Harbor|Phaleron]]. |
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| | However, the exiled Athenian tyrant [[Hippias]] - who sided with the Persians - advised them to land at Marathon instead, where it would be easier to deploy cavalry. |
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| | The Athenians were unaware of the Persian battle plans, and left Marathon undefended. |
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| | This allowed the Persians to quietly set up camp on the beach while Athens scrambled to mount a defense. |
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| | '''Learn More:''' |
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| | For a while, Phaleron served as Athens' main port. |
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| | This changed after the general and politician [[Themistokles]] encouraged the development of the natural harbors of [[Piraeus]]. Piraeus turned into a bustling port of its own and Phaleron was gradually abandoned. |
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| |-|The Athenian Strategy= | | |-|The Athenian Strategy= |
| | [[File:DTAG - Marble bust of Miltiades.png|thumb|250px|Marble bust of Miltiades / 5th cent. BCE (Classical Greece)]] |
| | The Persians' overwhelming numerical superiority forced the Athenians to get creative with their defensive strategy. |
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| | The city sent 10,000 hoplites - along with the extra 1,000 Plataian reinforcements - to a hill located above the Persian encampment. |
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| | Once in position, Athenians had to decide whether to wait for the Persians to attack, or to strike them first. |
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| | Athens' strategists believed the former option was better, but the general Miltiades believed a first strike was more advantageous, as the Persians had their backs to the sea. |
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| | In the end, Miltiades' opinion prevailed, and the Greeks made their move. |
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| | '''Learn More:''' |
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| | Before the Battle of Marathon, the general Miltiades was suspected of aspiring to tyranny. After his victory, however, he returned to Athens a hero. |
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| | Miltiades took advantage of his newfound popularity to request a large fleet. While he kept the reasons for his a secret, it was eventually revealed that he was using Athenian military resources to wage a personal war against the city of [[Paros]]. |
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| | Miltiades' siege of Paros was unsuccessful, and the general suffered an injury that later led to gangrene. When he returned to Athens, he was put on trial for his actions, and though he managed to avoid the death penalty, he was charged with an enormous fine. He did shortly thereafter. |
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| |-|Combat= | | |-|Combat= |
| | [[File:DTAG - Battle of Marathon painting by Hermann Knachfuss.jpg|thumb|250px|The Battle Near Marathon. Oil painting by Hermann Knackfuß (1848-1915)]] |
| | According to Herodotos, the Greek foces charged at the Persians without archers or cavalry. |
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| | The Persians were unprepared for what they saw as an act of madness. |
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| | While they were able to hold the Greeks back at first, they were eventually pushed back to their ships and forced to retreat. |
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| | The Persians suffered heavy losses during the battle, with approximately 6,400 casualties. |
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| | The Athenians, on the other hand, only lost 192 soldiers. |
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| | '''Learn More:''' |
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| | The Spartans that Athens called on for aid did eventually make it to Marathon, but only after the battle was over. |
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| | According to Herodotos, the Spartans toured the battlefield, praised the Athenians on their victory, and then departed. |
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| |-|Heroic Exploits= | | |-|Heroic Exploits= |
| | [[File:DTAG - Bronze statuette of Herakles.png|thumb|250px|Bronze statuette of Herakles fighting / 4th-1st cent. BCE (Hellenistic Greece)]] |
| | The victory at Marathon was considered miraculous. |
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| | The Greeks attributed this miracle to the appearance of legendary heroes, who they allegedly saw return from the dead to fight at their side in defense of the city. |
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| | For example, several Athenians swore they saw the mythical king [[Theseus]] take up arms at Marathon a scene which would later be depicted in Athens' [[Agora of Athens|agora]]. |
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| | Similarly, some hoplites attested that [[Herakles]] appeared at Marathon, clad in his lion skin and wielding a club. |
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| | The supposed "appearance" of these heroes helped elevate the Battle of Marathon to a legendary status among the Greek people. |
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| | '''Learn More:''' |
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| | Herakles was renowned for his heroic feats and labors, but his death was surprisingly tragic. |
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| | According to legend, Herakles' third wife {{Wiki|Deianira}} was worried that her husband was having an affair. Hoping to rekindle their love, Deianira gave Herakles a garment stained with the blood of a centaur he once killed named {{Wiki|Nessus (mythology)|Nessos}}. Unfortunately, the blood was poisoned, and after putting the garment on, Herakles' skin began burning. |
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| | The pain was so unbearable that Herakles made a funeral pyre for himself on {{Wiki|Mount Oeta}}, then ordered {{Wiki|Philoctetes|Philoketes}} to light it. The fire burned Herakles' mortal body, but [[Zeus]] raised his immortal side to [[Mount Olympos|Olympos]]. |
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| |-|The Aftermath= | | |-|The Aftermath= |
| | [[File:DTAG - Tetradrachm of the Persian Empire.png|thumb|250px|Tetradrachm of the Persian Empire depicting the Persian King and the prow of a galley / 350-333 BCE (Achaemenid period)]] |
| | After the Persians fled Marathon, they tried to invade Athens by way of the Bay of Phaleron. |
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| | However, this gave the Athenians time to return to the city and mount a proper defense. |
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| | Fearing further losses, the admiral of the Persian fleet called off their attack, and the Persians returned to their [[Achaemenid Empire|Empire]]. |
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| | Darius was furious at the campaign's failure, and decided to seek vengeance in a retaliatory expedition from both land and sea. |
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| | Meanwhile, Sparta begrudgingly congruated Athens on their victory. |
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| | '''Learn More:''' |
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| | The Athenians buried the soldiers who died in a [[Athenian Tumulus|monumental tumulus]]. The tumulus featured ten steles listing the names of the honored dead from each tribe. A [[Tumulus of Plataia|second tumulus]] was built for the Plataians and slaves who died alongside the Athenians. |
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| | The dead soldiers were granted to the right to be worshipped as heroes, and even received the honor of a cult. When the general Miltiades died, he was buried next to his men. |
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| |-|Consequences= | | |-|Consequences= |
| | [[File:DTAG - Athenian Treasury.png|thumb|250px|Athenian treasury at Delphi / 490-485 BCE (Classical Greece)]] |
| | The victory at Marathon marked the beginning of a new era for Athens. |
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| | According to Herodotos, Athens' success at pushing back the Persians ranked them first in the ongoing competition between the Greek city states. |
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| | The Athenians immortalized their prestige by erecting monuments in both their own city and in [[Delphi]]. |
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| | The Battle of Marathon was also perceived as a blow against tyranny. |
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| | Tyranny went from being perceived as a simple flaw in authoritarian excess to major treason against the ruler - a sin that rulers would take great pains to avoid being accused of. |
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| | This helped consolidate the institution of democracy for the next two centuries. |
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| | '''Learn More:''' |
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| | After the Battle of Marathon, the Athenians built a [[Athenian Treasury|treasury]] in Delphi to express gratitude to [[Apollo]]. The small temple-shaped monument was built with spoils taken from the Persians at Marathon. |
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| | The treasury's metopes depicted the exploits of Herakles and Theseus, the two mythical heroes who allegedly helped the Athenians fight the Persians back. They also featured images of [[Athena]] and the [[Amazons]]. |
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| |-|Closing Remarks= | | |-|Closing Remarks= |
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