User:Soranin/Sandbox4

Locations

Iga

Iga is a small province surrounded by mountains in central Japan. It's just a little bit to the southeast of the capital of Kyoto. It's surrounded by the lands of Nobunaga and those loyal to him.

And what are the main factors that lead up to kind of open war with Iga? Like I said, there's that independence that isn't particularly endearing to Nobunaga. He wants everything under his control, but they're not really necessarily a threat militarily, per se, to him. So for most of the time that he's establishing his hegemony, he is concentrated elsewhere. Iga at this time is ruled by an independent league or ikki that did not recognize any daimyo's hegemony and even gone so far as to expel the military governor of the province that had been appointed by the Ashkaga.

it's ringed by mountains. It's very mountainous internally as well, but there's a ring of mountains around it that prevents easy access to it. It's very easily defensible. And there's six main passes, several on the eastern side, a couple into the north and then a couple on the western side through which if you're going to bring an army, you have to go through one of those passes in order to get there.

One of the things that the Iga warriors did was often hire themselves out as contractors to other entities would be they temples or be they other daimyo factions and whatever. So in the 1540s, we have reports of Igamono or men of Iga being hired to do things like espionage or sabotage of the enemy castles. [...] And they are capable militarily. Many of them are experienced hunters and trackers through the mountains. They have the kind of outdoor living skills we might attribute to military specialties of today like commandos or something like that. So while they weren't necessarily trying to take over control, they did also have a military presence outside of their province because they could be hired or requested to assist with campaigns elsewhere.

Nobunaga invades. He outnumbers the Iga defenders about four or five to one. And the Iga defenders are spread across the province. They can't concentrate in one location. They end up being concentrated in two castles, one in the north Hijiyama Castle, and one in the south Kashiwara Castle. But it all ends with the surrender of Kashiwara Castle on October 8th. At that point, there's no more organized resistance to Nobunaga. Nobunaga himself visits Iga in early November to take a tour of his new province, and then withdraws it and gives it to his son Nobukatsu as part of his domain to administer.

It is now a domain administered by one of Nobunaga's retainers. It would go on to be a domain held by a Daimyo underneath the Edo Period shogun of the Tokukawa.

Nagasaki

he discovered that Nagasaki had been raised up into this great port by the Jesuits who had effectively been given Nagasaki by a local warlord so the extraordinary influence that a foreign power preaching of foreign religion had in Kyushu I think upset Hideyoshi very much

in the end anyway the Japanese will only deal when we're thinking about European powers with the Dutch and only at this little artificial island called Dejima just a few feet worth of wooden bridge off the coast of Nagasaki

Gaspar Vilela is one who stands out. He was a very keen propagator of the Christian faith, and he could convert some warlords to Christianity. One of them was Omura Sumitada, who eventually would give a port to the Jesuits, which was called Nagasaki.

Owari

So once Nobunaga has control of Owari province, how does he then go about looking outward and beyond his own borders? Because his province is quite a small one comparatively as well, isn't it? Yes, so Owari is small, but it centers on a plane, the Nobuy plane, Japan is very mountainous, right? There's only a few large flat areas where cultivation can take place at large scale, and Owari happens to sit in one of these, the Nobuy plane. So while it's a small province, it's a particularly wealthy one in terms of agricultural income. So it's a good place to be based out of. It's far enough away from the capital that you're not in the middle of the intrigues and plots going on there, but it's close enough that you can get there if you decide to be part of those plots.

Landmarks

Gifu Castle

So you had, for example, Oda Nobunaga, which showed great familiarity to the Christians, to for example, Fróis, who he invited in Kyoto in Gifu Castle and showed him around in the castle. So it was very positively inclined towards the Christians, but still he never adopted the Christian faith himself.

So Nobunaga, his next target is this province to his north, Mino Province, which is much larger in size than Owari, and it's somewhat kind of the nexus of road networks in central Japan, where two of the major roads from Chiyoto into the capital in central Japan to the east runs through it. So it's a pretty strategic province to have. So he goes to war against Saitou Dousan and it takes a while, but through diplomacy and bribery of the Saitou generals, he's able to convince many of them to join his side. And by 1567, he's weakened them enough to besiege and take the main castle at Inabayama, which he then renames Gifu.

So shortly after Nobunaga establishes himself in Gifu, Yoshiaki arrives on his doorstep in 1568, thus giving him a pretext to make his move on the capital.

Silver Pavilion, aka Ginkaku-ji

If anyone listening to this has been to Kyoto and they've been to see the silver pavilion, they may have been disappointed to find that there's no actual silver on it. It was supposed to be covered in glorious silver the way that the Golden Temple is gloriously covered in gold. But the pavilion was built in the early 1480s. This is the exact period after the Onin War when the Ashikaga shogunate is descending really into complete impotence. Their writ doesn't run far outside Kyoto and they haven't got much income. So they simply couldn't afford to put the silver on there.

Timeline

Ōnin War [1467-1477]

Ōnin War, running from 1467 to 1477. Huge damage done to Kyoto in the process of this war. It begins as a kind of succession dispute within the shogunate, but an enormous proportion of Kyoto is destroyed in fire. Lots of these different warrior constables from around the country end up coming to the Kyoto region to get involved. When that war ends, some of them go back to their provinces to find that someone else has usurped them. And that's someone else who has usurped them, manages to solidify their own power until they become what we would call daimyo, this real independent warlord. And in other cases, the warrior constables, when they go back to their provinces, they're the ones who managed to do that. Because this war, this Onin War, this 10 year conflict, pretty much destroys the idea of a functional shogunate. And so there really is no one in Kyoto anymore that you have to answer to.

So it's a period when central authority in Japan has completely gone. So you've still got the emperor in Kyoto, but as we were saying a moment ago, they're kind of impoverished and not really able to do very much politically or militarily. You've also still got a shogun in Kyoto. So if we go to the end of the Onin War, 1477, which is also pretty much the beginning of this Sengoku era, you've got a shogun there, but they're also extremely poor.

This is the exact period after the Onin War when the Ashikaga shogunate is descending really into complete impotence. Their writ doesn't run far outside Kyoto and they haven't got much income. So they simply couldn't afford to put the silver on there.

So you mentioned the Onin War there, 1467 to 77, a bit of a succession crisis. Should we view that as the catalyst for the Sengoku period? I think that's right, yes.

Battle of Okehazama [1560]

In 1560, the powerful daimyo Imagawa Yoshimoto to his east, enrolled [????] Toutomi, Suroga, and the Kawa provinces, and came from the illustrious Imagawa line, which was one of the pillars of the former Ashikaga shogunate. He decides, or it's usually assumed at least that he decides that he's going to make a run at marching on the capital of Kyoto to take charge of the central government. So he gathers together an army of 25,000 troops and begins his march east. And the first stop is, of course, his neighbor in Owari province, Nobunaga. So he has to go through Nobunaga's domain. On paper, this is going to be very easy. He's got 25,000 troops, which at the time was a very large army. And Nobunaga only has a few thousand men, maybe 2,500. So we're looking at roughly around a 10 to 1 disadvantage. But Nobunaga, despite the fact that his advisors all counsel him to withdraw into his castle at Kyosu and withstand a siege, he decides that that's a losing strategy. Because what's he going to do against an attack by an army that size? He decides that his best course of action is to try to seek an opening and attack.

But the Imagawa forces by midday had made significant progress against the Odo forces invading. So the Imagawa army was much larger. It was rather spread out and divided. The vanguard had taken several of these forts that Nobunaga had. Yoshimori himself was with only a few thousand troops. And at his command post, they took a bit of a siesta, almost, if you will, in this small narrow gorge called Dengaku Hazama. And they were celebrating some of the Imagawa troops had already broken into the celebration sake in anticipation of their great victory that they saw coming because, you know, how could you see anything else? A little bit after this, there's a rainstorm. This was in the summer. So the rainy season in Japan. This thunderstorm breaks out and it really helps Nobunaga maneuver his forces through the mountains, through these narrow passes into position to attack Imagawa Yoshimoto's headquarters camp. They broke out of the tree line to attack the camp. And at first Yoshimoto assumes that it's a drunken brawl taking place amongst his men. Too late, he realizes that it's not that he's actually under attack. And shortly after that, two of the Otis samurai relieve him up his head. In the aftermath, the Imagawa forces deprived of their commander melt away in confusion. And we have this almost legendary victory by other Nobunaga outmanned ten to one, destroying the forces of this great daimyo.

So it kind of makes a name for Nobunaga. Another key thing about this battle, though, and the aftermath is that in the confusion of the Imagawa family with the loss of their head, several of their more talented and younger retainers, one of which we know today as Tokugawa Ieyasu, are able to claim independence. And Ieyasu establishes himself in his home territory of Mikawa, which is just to the east of Owari, and establishes an alliance with Nobunaga, thus providing a secure flank to Nobunaga's east, allowing Nobunaga to then look in other directions as he begins to expand.

Siege of Kanegasaki (1570)

In 1570, Nobunaga sends an invitation, sensibly on Yoshiaki's behalf, to local warlords for a reception in Kyoto. And this is almost a way to test who was going to accept his authority and who wasn't. And the daimyo of Ichizen province, Asakura Yoshikage, refuses the summons. So Nobunaga launches a campaign to besiege the Asakura's main castle. But unfortunately for Nobunaga, the Azai, his brother-in-law's family, his brother-in-law being Azai Nagamasa, had a multi-generational alliance relationship with the Asakura. So Nagamasa feels obligated to go to the Asakura's aid, and he launches an attack on Nobunaga's army's rear, forcing Nobunaga to break off the siege and retreat while a rear guard held off the Asai and the Asakura forces. So Nobunaga feels personally betrayed by this man who was a relative by marriage. And the Asai and Asakura are one of the initial threats that he faces.

Battle of Anegawa

The two sides meet in July of 1570 at the Battle of Anegawa, where Nobunaga was joined by his ally Tokugawa Iyasu. And they fight this battle in the shallow Anagawa River, both sides plunging into the water to engage the enemy. So if you picture this dramatic battle in this shallow river, Tokugawa, on Nobunaga's right flank, managed to route the Asakura and then crash into the flank of the Asai while at the same time Nobunaga sent his reserves around the other flank. And it causes the collapse of the enemy to create victory.

But the surviving members of the Asakura and the Asai forces find refuge on Mount Hiei, which is a mountain just to the northeast of the capital. And it's the site of the Enuryakuji Temple, which is the headquarters of the Tendai Sept of Buddhism and a military power in its own right. what that matters is that, you know, this was a Buddhist temple that had essentially an army of its own. And so this prevents Nobunaga from cutting off the Asai and the Asakura forces and completely destroying them. And he has to back off,

Ishiyama Hongan-ji War [1570-1580]

I suppose there's a really good example of siege warfare involving Oda Nobunaga. So in Japan, you have these different Buddhist sects and one of them, Ojoro Shinshu, was particularly powerful and particularly worrying for Oda Nobunaga because the people in this particular sect could be almost pitted out at the last minute to become a kind of pop-up army so that the patriarch, for want of a better word, of this particular sect could issue a statement against Oda Nobunaga as he did, declaring him an enemy and saying that people would be rewarded in the next life if they stand up against him. And the followers of this sect included some fairly wealthy merchants who could effectively equip themselves and feed themselves. So the danger of these pop-up armies appearing almost out of nowhere was extraordinary for Oda Nobunaga and he worried about it and he actually resented it very much. And so he launched a siege against the main compound in Osaka of the Jodo Shinshu sect, which lasted actually for a while. It wasn't entirely successful because Osaka, of course, is on the water and so the patriarch had allies, pirate Daimyo, I suppose you could call them, who for a while would supply the castle by sea. But Oda Nobunaga managed to defeat those pirates at sea and so after a while the Jodo Shinshu sect holed up in this fortified temple complex in Osaka had to give up. They did at the last minute, the sun, I think, of the patriarch, if I've got it right, when he was forced to come out, set fire to the place just before he came out on the basis that if the Jodo Shinshu sect cannot have that fortress anymore, then Oda Nobunaga certainly can't have it either.

Siege of Mount Hiei [1571]

So there were quite remarkable sieges along the way, a company that has to be said, certainly in the case of someone like Nobunaga, with extraordinary slaughter. I think he particularly hated the idea that Buddhist sects would interfere in the running of the country. So there's another Buddhist sect, the Tendai sect, which he attacked on their mountain base called Mount Hiei, sent thousands of troops up there, killed everybody, burned everything, just destroyed the entire sect, including people unrelated to the sect who were living on the mountain. So this gives you an idea of how bloody and uncompromising some of this warfare could be.

But in 1571, he realizes that the only way to solve his problem of encirclement is to break kind of the circle. So he starts with Mount Hiei, the Enuryakuchi temple complex that had given refuge to his enemies. And in the fall, he brings them out and has his troops advance up deliberately. And according to eyewitness accounts from the time that are written down, his troops are killing anything that's alive, whether it be monks, laymen, women, children, reportedly even every animal that's on the mountain. And they burn almost every building of this massive temple complex.

And of course, in addition to the human toll, which is horrific, this is a massive loss of life, but it's also a loss of culture, of history. This was a major religious complex. So it had important documents, texts, artwork that all went up in flames with the exception of one small building that got overlooked.

Tenshō Iga War [1579-1581]

We're at the end of the Sengoku period where Oda Nobunaga is in charge and extending his influence across the land. Specifically the conflict takes place with one invasion in 1579 and then another invasion in 1581.

And what are the main factors that lead up to kind of open war with Iga? Like I said, there's that independence that isn't particularly endearing to Nobunaga. He wants everything under his control, but they're not really necessarily a threat militarily, per se, to him. So for most of the time that he's establishing his hegemony, he is concentrated elsewhere. Iga at this time is ruled by an independent league or ikki that did not recognize any daimyo's hegemony and even gone so far as to expel the military governor of the province that had been appointed by the Ashkaga.

Oda Nobukatsu, was in charge of the province next to it and was looking to kind of establish his own reputation, spread his wings a little bit. And so here we have Iga province next to him, a place where he can launch an invasion, take it over. It's small. How hard could it be, right? Be an easy victory. And it turns out not to be.

Nobukatsu, Nobunaga's second son, takes that [Iga's expulsion of their military governor] as an excuse of, oh, see, they're not observing the proper order of things. They're not part of the structure. So he decides of his own accord that he's going to expand his domain into Iga without permission from his father. Part of this is ego driven. He wants to prove to his father that he can operate on his own and so forth. So in 1578, he dispatches one of his generals, men by the name of Takigawa Kazumasu, to build a castle just across the ego border that they're going to use as a staging point for a future invasion. Well, the warriors of Iga are alerted to this and realize what this means. So they decide to attack and destroy it, which they do in November of 1578. Takigawa is taken completely by surprise. The castle is burned. Takigawa and his small force is forced to retreat. Obviously, they cease work on the castle and retreat back to Issei after losing a second battle where they tried to retake the ground.

So the following year in October, he decides he's going to launch a much larger invasion. So he gathers around a little over 10,000 men and invades Iga Province through three of those passes that I mentioned. In his main body, he has 8,000 men going through the northernmost pass at Nagano. And then he has a group of 1,500 men through one pass and 1,300 through another pass, these two passes to the south. But again, the Iga forces, speaking to their ability to collect intelligence and know what the enemy is doing, are ready and waiting at these narrow sites to ambush Nobukatsu's forces, which they do. They use their skill in guerrilla tactics and their local knowledge of the terrain. They inflict heavy losses against Nobukatsu's forces, again forcing him to retreat in a humiliating defeat.

But in 1581, he comes back and we have the main invasion of the Tenshō Iga War. [...] The key moment of failure is when Nobunaga decides to get serious and invade Iga with more of a plan than his son had.

It was not a protracted war once Nobunaga decided to invade. Even Nobukatsu's invasion only lasted a day before he was turned back. The second larger invasion of 1581 lasts nine days. So unlike this, you know, protracted guerrilla war that we might have in our minds, it was really a quick invasion by Nobunaga quickly taking a couple of castles, receiving their submission and then everybody moves on with their lives.

To go into like the details, Nobunaga invades September 30th and it's a much larger scale different reports of the war, say he had somewhere between 40,000 or 60,000 troops. And the key that he really does is not only numbers, but it's the fact that he owns all the territory surrounding Iga. So he's able to send army forces that are equivalent largely to the size of the force that his son had, right, in 1579. But he can send that from six different sides. And this means that the Iga ikki cannot concentrate their forces to prevent any of these invasions coming in from any one pass. Whereas, you know, in 1579, they only defend three passes from one direction. Now it's six passes coming from all directions, including their neighbors to the north in Koka.

So had the assistance of the Koka specialists in guerrilla operations and warfare to advise and assist him. And this is probably where we get a lot of the imagery of this rivalry between Iga and Koka because Koka did assist Nobunaga in his invasion. He also allegedly had some Iga members who offered to him to help show him through the passes and give him that advantage.

Nobunaga invades. He outnumbers the Iga defenders about four or five to one. And the Iga defenders are spread across the province. They can't concentrate in one location. They end up being concentrated in two castles, one in the north Hijiyama Castle, and one in the south Kashiwara Castle. But it all ends with the surrender of Kashiwara Castle on October 8th. At that point, there's no more organized resistance to Nobunaga. Nobunaga himself visits Iga in early November to take a tour of his new province, and then withdraws it and gives it to his son Nobukatsu as part of his domain to administer.

Honnō-ji incident [1582]

By the time that he died in the 1580s as a result of treachery on the part of some of his own men, actually, he had controlled most of Japan's main island of Honshu and he was on the verge of going to its second biggest island, Kyushu, down south. He actually at that point looked unstoppable.

he's just setting out in early part of 1582 for the next part of that campaign staying at a temple called Honnoji in Kyoto when he's attacked actually not by his enemies but by someone who is supposed to be on his side one of the famous treacherous figures I suppose in Japanese history man by the name of Akechi Mitsuhide who persuades his men to turn their guns on Oda Nobunaga and his own men and so you have these stories of Oda Nobunaga shouting out treachery or traitors or something like that trying to fight them off himself the temple ends up in flames and Oda Nobunaga retreats further into the temple and dies by his own hand.

so immediately he [Toyotomi Hideyoshi] rushes from where he's been fighting over to take care of the traitors and he brings the traitors head back to Kyoto to effectively lay at the feet of Oda Nobunaga's body to say here we are you know I've taken care of this for you and Hideyoshi really then becomes the inheritor I think of this project to try to unify Japan and his major next step one of the steps that Oda Nobunaga would have taken had he lived was to attack Kyushu

So Yasuke was there at Nobunaga's death. He possibly was the last person to see him alive. Nobunaga was killed in a coup d'etat, essentially. He was heading to the front with this small corps of men over which Yasuke was one, around 30 people. And one of his generals, basically, we still don't know to this day why, he brought his whole army of 13,000 and attacked. They were all gunned down, essentially. Nobunaga, with Yasuke and his lover, [Mori] Ranmaru, come into the middle of the temple where their last moments are held. The temple's on fire around them. And Nobunaga really is going to know what happened in that room because there's only three people and they all died, except for Yasuke. But we only know that Yasuke survived because the Jesuits recorded as such. We don't know what he saw, unfortunately. The normal legend goes Nobunaga cut his belly, Ranmarutook his head off as his second, and then one supposes that Ranmaru then cut his belly and Yasuke took off Ranmaru's head. And the supposed last order is Yasuke save my head. Yasuke runs with the head to Nobunaga's son, who is probably about five to ten minutes walk away, very close, in a different temple. So about to be attacked. Also just putting up the defenses for a last ditch stand. Of course, that doesn't last very long. He's dead within the hour or so. And all we know from the Jesuit source, there are no more Japanese sources, all we know from the Jesuit source is that Yasuke was there at the last. He was one of the few survivors. He was taken prisoner. He surrendered his sword. And he was then escorted to the Jesuit mission, which was again only five minutes walk away. This is a very small area of Kyoto where all this happens. The Jesuits give thanks to God for his deliverance.

There's quite a lot of emphasis on how important this is. And this could be the masterstroke that basically secures Western Honshu for Nobunaga. So he's returned to Kyoto, and Nobunaga sends his retainer Akechi Mitsuhide with Akechi's army as the initial force to go reinforce Hideyoshi out west. And for reasons that are not quite clear, but of course, lead to lots of speculation and dramatic interpretation. Akechi decides that instead of turning west to go support Hideyoshi, he's going to turn his forces east, march into Kyoto, surround the residence of Nobunaga, which is the Honnō-ji Temple in central Kyoto. It's where he normally took up residence when he was in the city, and attack his own war.

We don't really know why we don't really get any full explanation of Akechi's motives. There's lots of speculation that it had to do with resentment at court treatment by Nobunaga. One thing that we do know is that Akechi's mother had been killed by a rival clan where Akechi had given them his mother as a hostage, as insurance essentially against an attack. And Nobunaga superseded that and ordered the attack anyway. So they killed Akechi's mother. Other things are rumors that he was physically abusive and verbally abusive to Mitsuhide personally.

But for whatever reason, Akechi decides that this is his moment while Nobunaga is lightly guarded. He's certainly not expecting anybody to attack him in Kyoto. They surround Nobunaga's residence, set out on fire. Nobunaga and his guards fight back, but are eventually overwhelmed. Nobunaga commits suicide. And then his heir as well, who was also in Kyoto, is attacked by Akechi's forces and dies. So in one stroke, the Akechi have eliminated, basically decapitated the Oda family and thus ended Nobunaga's career.

Imjin War [1592-1598]

Hideyoshi once he's taken Kyushu just a few years later launches invasions of Korea so he sends troops across including some of Christian warlords commanding them across to Korea wanting to use it almost as China's driveway if you think about the geography of it send these troops up through Korea take over the peninsula eventually invade and take over China and after that he also wanted to take over India as well

his Korean campaign goes badly wrong in the 1590s the Chinese finally put some men in the field and they push the Japanese troops all the way back down the Korean peninsula so it doesn't go anywhere except for poisoning relations with Korea for a very long time to come

And then Hideyoshi asked him [Gaspar Coelho], I want to invade Korea. Then you provide two Portuguese ships to help me in this invasion. And if I conquer Korea, I will make it that there are a lot of churches being built. So Koelyo said, yes, I will do that for you. And I will make sure that we have two Portuguese ships, the Karak ships, as they were called by the English, gigantic ships. So Hideyoshi could very well use them for his invasion in Korea. And then he went a step further and he said, I will make sure that the Christian warlords in Kyushu will also support you. And I think at that moment that Hideyoshi, that there was a ring bell in his head, that the Christians, the Jesuits had too much influence in Japan.

Battle of Sekigahara [1600]

great battles in Japanese history the battle of Sekigahara which happens in 1600 so you've got a couple of nervous years or a bit less than that after the death of Hideyoshi this council in place but people are wondering really whether it will stick and what happens instead I think is you get the buildup of two sides that take the form in the end of an eastern and a western army and Tokugawa Ieyasu was at the head of the eastern army and in the autumn of Sekigahara he wins out and really everything goes to him and shortly afterwards he has himself appointed shogun

he does this enormous reshuffling of territory in Japan I think it's the biggest reshuffling of territory in terms of who controls what in Japan's history so lots of the people who are on the losing side at the battle of Sekigahara either lose everything or their territory is drastically cut down or they're shipped off to another part of the country entirely perhaps all these things that are designed to damage their power

Siege of Osaka [1614-1615]

Hideyori is still around and that really isn't taken care of until a very famous incident 1614 to 15 which is the siege of Osaka it's one of these events in Japanese history which is told and retold on the stage in books in films in art even where the forces of the Tokugawa and their allies gather around Osaka castle trying to do some kind of deal trying to force Hideyori and those around him to give up but in the end the siege turns bloody the castle is on fire and we have these famous scenes of Hideyori and his mother huddled together as everyone around them is burning up and dying so the siege of Osaka

Shimabara Rebellion [1637-1638]

in Kyushu where you have what's called the Shimabara rebellion 1637 to 1638 where basically a ragtag bunch of peasants with a little bit of samurai leadership managed to hold themselves up in a castle and fight off wave after wave of samurai who come in to try and pacify them and take the castle and it's extraordinarily embarrassing you know these samurai try everything they send ninjas into the castle they send spies in who get caught they try and dig tunnels under the castle but the people inside the castle fill the tunnels with feces and urine they try all sorts of things and it takes months and months and months and reinforcements to finally get this rebellion under control and the story that the Tokugawa tell after the Shimabara rebellion is that this was a case of foreign interference you know these people these peasants couldn't possibly hold off samurai unless they were somehow being supported and orchestrated by these nefarious foreign christian powers and so probably the last development in this long process of unification is the shutting down almost completely of Japan's borders they'll still deal with China and Korea at particular points within Japan they'll have that trade with Southeast Asia they'll have a limited trade as well but the Portuguese are thrown out the Spanish are thrown out the English aren't terribly interested in the end anyway the Japanese will only deal when we're thinking about European powers with the Dutch and only at this little artificial island called Dejima just a few feet worth of wooden bridge off the coast of Nagasaki

Groups

Iga ikki

Iga at this time is ruled by an independent league or ikki that did not recognize any daimyo's hegemony and even gone so far as to expel the military governor of the province that had been appointed by the Ashkaga.

we have the names of a couple of the senior leaders, if you will, but it really was more of a collective than any hierarchical organization that we would associate with like there being a daimyo and samurai underneath him and so forth. That's not to say that there wasn't a hierarchy there was, but it's really hard to just name one person as an acting figure on the Iga side of things. And part of this is because of the way that they constructed it. This is born out of sort of the chaos resulting in the wake of the Onin War of 1467 to 1477.

In response to this as a way to limit internal conflict in their own ranks, in 1494 we see two documents. They're not quite constitutions in the way that we would think of it, but they kind of form the rules for local life within Iga as a community. The first one is a document signed by 350 commoners, peasants, villagers, and so forth. And it's an agreement to abide by specific rules that limit conflict over rice paddy land, access to forests, mountains, and fields, and it kind of gives a general code of conduct. So in the absence of authority coming from the center, they decide to create their own sort of rules for them to live by. And then later on that same year, we see another document signed by 46 people representing families of note from Iga Province.

So these 46 families sign an oath, vowing not to fight over taxes or the collection thereof to work together to prevent insubordination of the peasants underneath them. And these two groups form a united front in coordination to maintain local order and peace and limit the amount of violence, whether it's internal or whether it's coming from external sources like bandits or even larger warrior organizations like Daimyo from a neighboring province who wants to move in. [...] There is a hierarchy. There are the upper class. Those 46 samurai families are in charge and so forth. But it is much more of a collective, we driven organization than certainly the Daimyo houses that we are normally associated with this period. Other leagues like this have risen up in other places at this time, fairly common in the absence of central authority for locals to take measures to protect themselves. But most other places, they didn't last very long [...] So it was much easier for the Iga Iki to keep outsiders out than it would have been for other similar organizations, which is why they lasted as long as they did.

Some advantages that the Iga ikki had. One is this long experience with unconventional warfare, we'll say. Another is that because of their makeup, it's not quite egalitarian or democratic in the way that we would think of it, but they're led by lower level warriors, localized power base holding warriors, but they integrate the commoner population, if you will, into their organization. Often you'll hear people talk about the Iga Shinobi clan or ninja clan or something like that. And that's misleading because this wasn't a family based organization in the way that we think of like the Oda being a military and political entity organized around the Oda family. That's not what this was, but they were able to conscript almost the members of the community from all levels, give them military training and utilize them in ways that we don't necessarily see to the same extent in other locations. So it wasn't just these 46 families that signed the oath document saying that they would work together and their household warriors. It was a mobilization of the entire community in essence to resist external aggression.

Ikkō-ikki

Another group that around this time rises up to challenge his authority and one that will probably his longest running enemy is what's known as the Ikkō-ikki or the Ikko League. This was a confederation of followers of the true Pure Land Sept of Buddhism. And its headquarters was the Ishiyama Hongan-ji, which was located in what is now present day Osaka. But it had groups of adherents called these Ikki or leagues scattered throughout the provinces of central Japan. And in 1570, Nobunaga starts a war with them because the self-defense groups, these Ikki and the Ishiyama Hongan-ji itself resisted political and military control by local warrior rule. In fact, in 1486, the Ikko Ikki of Kaga Province overthrew the local dainyo and ruled the province without any samurai rule for almost 100 years.

For 10 years until 1580, he's in this constant on and off war with the Ishiyama Hongan-ji and their ikko followers in various locations throughout the provinces. And they're really the linchpin of the various coalitions that are opposing Nobunaga. You know, at this point, these are kind of like the main enemies that he's looking at.

But in 1571, he realizes that the only way to solve his problem of encirclement is to break kind of the circle. So he starts with Mount Hiei, the Enuryakuchi temple complex that had given refuge to his enemies. And in the fall, he brings them out and has his troops advance up deliberately. And according to eyewitness accounts from the time that are written down, his troops are killing anything that's alive, whether it be monks, laymen, women, children, reportedly even every animal that's on the mountain. And they burn almost every building of this massive temple complex.

The Ikko-ikki finally surrenders through the agency of the Court, the court noble is sent by the emperor to broker a settlement and a surrender by the Ishiyama Hongan-ji, which ends that.

Jesuits

And at the same time you had the Society of Jesus which started in 1540 and soon after the Papal Bull was ordained. Francis Xavier was a Jesuit and one of the founding members of the Jesuits. He was asked to travel to Asia to begin doing missionary work there. He was asked especially by King John III of Portugal because he was very keen on trying to get as many Asians adhering to the Christian religion.

So he had a lot of expectations for Japan and in 1549 he finally set foot on Japan. So that was really the first time that the Jesuits arrived in Japan only six or seven years after the first Portuguese came there.

You have, for example, Ōtomo Yoshishige, who became a Christian after a long time. But he was very well disposed against the Jesuits. You have other people like Takayama Ukon, who became a very fervent Christian and all his samurai also. So they were very fond of them, and they listened to the Jesuits. They asked them a lot about politics, how they could manage this or that issue. So the Jesuits got a lot of influence with some warlords and also with a lot of the peasants and the lower ranked people. So they really had some success, success that they didn't experience in other countries.

Xavier left in 1551, but soon there came more and more Jesuits.

And that information [Fróis' letters] was used by the Jesuits in Europe for propaganda. So they published, after some censorship, Luís Fróis' and Vilela's and other letters, in Italy. And they were also translated in several languages like Latin, German, French, and so on, for the Catholic Reformation in Europe. They would say, see what we can do in Asia, and especially in Japan. We probably have lost England, but we have gained another island in the form of Japan. So they did a lot of propaganda, which gave them additional financial resources and many European Jesuits who wanted to join the efforts in Japan, which was good for them for a time, but could work as a double-edged sword.

And they also had a problem that after a while you have [Francisco] Cabral, you have [Gaspar] Coelho, so two Jesuits who became the head of the Japan sector. And they weren't very keen to adopt Japanese customs. They wanted to be as strictly Jesuits as in Europe. So they already have a problem from the Jesuit side and many like Vilela or Fróis were more inclined to adopt Japanese customs. But the heads of the provincials, as they call them, were against that.

And when he had conquered Kyushu, he again met with Coelho on a Portuguese ship. And Coelho again said that we will support you in whatever endeavor you will take. But the night suddenly he sent a questionary to Coelho, asking him why they came to Japan, why they are making so much converts. And why are they destroying the Buddhist temples? Of course Coelho was really shocked with that. He was so well treated and suddenly everything changed overnight. So he gave his answer that, well, they came to Japan just to propagate their faith, in good faith. And that it was not them who destroyed the Buddhist temples, but the Japanese converts. So the answer of Hideyoshi was that he made a decree that the Jesuits had to leave Japan in 20 days. But he didn't enforce the order very strictly. And that was the same reason why the other warlords welcomed the Jesuits, because he didn't want disrupt the trade with the Portuguese. So he promulgated that decree. But afterwards, the Jesuits stayed in Japan and still continued their missionary work there.

Tokugawa Ieyasu, he forbade Christianity totally. And all influence of the Jesuits was razed very systematically from then on.

Jesuits can't carry swords or weapons, but they can employ people that do. And the Jesuits were a perfect employee in that sense, a bodyguard.

Portuguese Empire

When does that contact begin? Well, that begins in the middle of the 16th century, in 1549 to be correct. The Portuguese, they travelled to the east from the 15th century on and in 1498 I think they established a sea route to India and they went even further and in the beginning of the 16th century they already were in Malacca but then it still took some time for them to reach Japan. It was in 1542 or 43, it's still being disputed, that the first Portuguese merchants reached Japan.

Francis Xavier was a Jesuit and one of the founding members of the Jesuits. He was asked to travel to Asia to begin doing missionary work there. He was asked especially by King John III of Portugal because he was very keen on trying to get as many Asians adhering to the Christian religion. Xavier had quite a correspondence with King John about all what he did in Asia and it wasn't what he expected.

Three Great Unifiers

Oda Nobunaga

But he's from the small province of Owari. But he's a really good example of someone who was able to use a combination of smart tactics, smart use of weaponry, judicious use of alliances to gradually expand beyond that province. So he takes another province for himself right early on. This is the middle of the 1500s. Then he makes some alliances. By 1568, after really only a few short years, and he's still relatively speaking a young man, he's able to do what most daimyo ultimately wanted to do, which is to mount a successful march on Kyoto and have the emperor under his BDI and also have the shogun under his control.

One of the stories told about him when he was a young man, just after his father left, all the Buddhist priests who had been tending to his father, praying for him, looking after him before he died, legend has it anyway that Oda Nobunaga had them all locked inside a single building and then shot to death for what they did, i.e. failing to keep his father alive. He also had a reputation as a teenager for being just quite strange, swaggering around town, eating nuts, letting them fall out of his mouth. He had sort of disheveled hair. At his father's funeral he's said to have picked up a fistful of incense and just thrown it and walked out. So quite a strange character, probably an unpromising character early on, but he was given this motto of rule the realm by force and I think that carried him through. He had a strong sense that he was always going to do this, that he was always going to succeed and I think there's a combination of deep self-belief and ruthlessness and I suppose a degree of luck as well that really seems to carry him forward. By the time that he died in the 1580s as a result of treachery on the part of some of his own men, actually, he had controlled most of Japan's main island of Honshu and he was on the verge of going to its second biggest island, Kyushu, down south. He actually at that point looked unstoppable.

So in terms of Oda Nobunaga, not an especially promising background I think. If you think about the era into which he's born, there are roughly 120 of these states. Some of them at war with others, some of them in alliance etc. But his state or province or what he is just one of those and quite a small one at that. Plus I think it's 1551, his father dies when Oda Nobunaga is still quite young, still a teenager and he inherits control of this state and the people around him don't see him as an especially serious figure and especially compromising figure. You can imagine some of the senior vassals a little bit older than him thinking goodness me I don't know what's going to happen to our little province with this person in charge. He was I think just seen as being slightly mad, a bit of an idiot not really able to take life terribly seriously and yet within a few short years he proves himself to be this master strategist who becomes by the mid 1560s really the main player in Japan out of all these warlords.

What he succeeds in doing is very early on gaining control of a neighboring province and then he makes a very fortuitous alliance with the man who becomes Tokugawa Ieyasu. He doesn't yet have that name at this point in the 1550s but that's a great alliance. It allows Oda Nobunaga not to have to worry too much about the territory to one side of his own province and so he can look elsewhere for his focus but I think other things that seem to go in his favor include a real talent for strategy, choosing the right moment to attack, I think an extraordinary ruthlessness to him as well.

So I think by the time he dies in 1582 he has control of large parts of Japan's main island the long thin island of Honshu contains places like Tokyo as it's now called Kyoto of course Osaka for centuries really the central part of that central island really across from Osaka and Kyoto up to what we now call Tokyo has been considered as it were the business end of Japan that's where a lot of the power plays go on the culture is developed the economy is at its strongest and Oda Nobunaga has control of most of that certainly between himself and his allies in any case and he's thinking about moving into two other of Japan's main islands Kyushu which is towards the southwest and also the smaller island of Shikoku so he's got lots of plans he's still a relatively young man he's in an extraordinarily powerful position and he's just setting out in early part of 1582 for the next part of that campaign staying at a temple called Honnoji in Kyoto when he's attacked actually not by his enemies but by someone who is supposed to be on his side one of the famous treacherous figures I suppose in Japanese history man by the name of Akechi Mitsuhide who persuades his men to turn their guns on Oda Nobunaga and his own men and so you have these stories of Oda Nobunaga shouting out treachery or traitors or something like that trying to fight them off himself the temple ends up in flames and Oda Nobunaga retreats further into the temple and dies by his own hand.

So you had, for example, Oda Nobunaga, which showed great familiarity to the Christians, to for example, Fróis, who he invited in Kyoto in Gifu Castle and showed him around in the castle. So it was very positively inclined towards the Christians, but still he never adopted the Christian faith himself.

Another one, when getting to Miyako, which is now Kyoto, a huge mob literally surrounded the mission and almost pushed the mission down, throwing stones. There were dead people in the crowd outside. And at that point, Nobunaga, who was the most powerful warlord in Japan at the time, was five minutes walk away. He heard this huge hullaballo, which he liked. He heard what was going on. And he demanded to see who was disturbing the peace, demanded that this person be brought before him.

So Yasuke was there at Nobunaga's death. He possibly was the last person to see him alive. Nobunaga was killed in a coup d'etat, essentially. He was heading to the front with this small corps of men over which Yasuke was one, around 30 people. And one of his generals, basically, we still don't know to this day why, he brought his whole army of 13,000 and attacked. They were all gunned down, essentially. Nobunaga, with Yasuke and his lover, [Mori] Ranmaru, come into the middle of the temple where their last moments are held. The temple's on fire around them. And Nobunaga really is going to know what happened in that room because there's only three people and they all died, except for Yasuke. But we only know that Yasuke survived because the Jesuits recorded as such. We don't know what he saw, unfortunately. The normal legend goes Nobunaga cut his belly, Ranmaru took his head off as his second, and then one supposes that Ranmaru then cut his belly and Yasuke took off Ranmaru's head.

when Nobunaga is born in 1534, the Oda family effectively had control of Owari province at this point. Though the family itself was fractured and Nobunaga's branch was interestingly not the primary lineage.

the Oda family, as I said, they were the deputy governors underneath the Shiba family in Owari, and he's born as the first legitimate son of a man named Oda Nobuhide, who is the defacto leader of the Oda family. Like I mentioned, his line was not the senior line, but Nobuhide was particularly capable and competent and brought his relatives under his control and for the most part dominated the governance of Owari province. But he was in constant conflict with his neighbors, particularly the powerful Imagawa Yoshimoto to his east and a daimyo named Saitō Dōsan to his north in Mino province.

So Nobunaga's youth would have been one where his family was in constant conflict, both internally and externally. He was designated Nobuhide's heir rather early on, and given the education that you would expect of an heir, he was given four of Nobuhide's high-ranking subordinates as his tutors, so to speak, kind of to raise him up and teach him the ways that he would need to rule both military and politically. But it's often said he was a bit of a wild child who preferred running around with his friends rather than studying, out hunting, and raising all kinds of ruckus. Allegedly he wore outlandish outfits like a tiger skin cloak, and generally he didn't really act the part of an up-and-coming warlord. You'll often hear that he was called the Fool of Owari.

But in 1549, he marries the daughter of Saito Dosan, who is located to Owari's north in Mino province, as part of a peace agreement between Dosan and Nobuhide.

So Nobuhide dies in 1551. And despite Nobunaga being his heir, there's some contention based on his pattern of erratic behavior. One of the famous events that is often brought up is at Nobuhide's funeral. Nobunaga shows up allegedly very unkempt, not in the proper formal funeral attire, and acts very disrespectfully, throwing incense at the altar instead of performing the proper respectful rituals.

And based off of this, we are told that some of his father's vassals form a faction around his younger brother while other branches of the family. So this is an opportunity for them to seize control, push this loser who's not ready for the job out of the way. Other vassals defect to the Imagawa or plot with the Saito. So his position upon his father's death is actually very precarious.

But in 1553, one of his senior retainers, one of these four men who was designated as his tutors and mentors, a man by the name of Hirata Masahide, commits suicide. [...] We have Hirata committing this form of protest suicide. And it serves as a way to wake up young Nobunaga to his rather outlandish behavior and how it's being detrimental to both, you know, his own well-being and the well-being of the Oda family.

he does begin to more seriously concentrate on consolidating his control over Owari and the Oda family.

So his first fight is to simply gain control of his own family, you know, largely inside of Owati province. There's some pressure from external enemies that Imagawa to the east. But initially from 1552 to 1554, he's contending with iterations of rebellion from his uncle, Nobutomo, who inspired to assassinate him and worked with, you know, other entities to try to make that happen. Nobunaga catches him and forgives him once. But you know, second time he continues to plot. Nobunaga captures him and has him put to death.

In 1556, again, out of fears that Nobunaga is just not up to the task. Several of his major retainers side with his younger brother Nobuyuki, but Nobunaga, you know, warned of potential treachery at one point, feigns an illness instead of going to go meet his brother. So his brother comes to meet him. And when he does, Nobunaga has him and his entourage assassinated.

So the 1550s is really the story of Nobunaga's consolidation of his power within the Oda family, establishing himself as the leader of the family. And by default, almost the ruler of the Oda province. In 1559, his final obstacle is the castle of Iwakura and his cousin Nobuyasu, who belongs to the senior branch of the Oda line. But he manages to take Iwakura castle and eliminate Nobuyasu. And this ends the internal threats now.

In 1560, the powerful daimyo Imagawa Yoshimoto to his east, enrolled [????] Toutomi, Suroga, and the Kawa provinces, and came from the illustrious Imagawa line, which was one of the pillars of the former Ashikaga shogunate. He decides, or it's usually assumed at least that he decides that he's going to make a run at marching on the capital of Kyoto to take charge of the central government. So he gathers together an army of 25,000 troops and begins his march east. And the first stop is, of course, his neighbor in Owari province, Nobunaga. So he has to go through Nobunaga's domain. On paper, this is going to be very easy. He's got 25,000 troops, which at the time was a very large army. And Nobunaga only has a few thousand men, maybe 2,500. So we're looking at roughly around a 10 to 1 disadvantage. But Nobunaga, despite the fact that his advisors all counsel him to withdraw into his castle at Kyosu and withstand a siege, he decides that that's a losing strategy. Because what's he going to do against an attack by an army that size? He decides that his best course of action is to try to seek an opening and attack.

But the Imagawa forces by midday had made significant progress against the Odo forces invading. So the Imagawa army was much larger. It was rather spread out and divided. The vanguard had taken several of these forts that Nobunaga had. Yoshimori himself was with only a few thousand troops. And at his command post, they took a bit of a siesta, almost, if you will, in this small narrow gorge called Dengaku Hazama. And they were celebrating some of the Imagawa troops had already broken into the celebration sake in anticipation of their great victory that they saw coming because, you know, how could you see anything else? A little bit after this, there's a rainstorm. This was in the summer. So the rainy season in Japan. This thunderstorm breaks out and it really helps Nobunaga maneuver his forces through the mountains, through these narrow passes into position to attack Imagawa Yoshimoto's headquarters camp. They broke out of the tree line to attack the camp. And at first Yoshimoto assumes that it's a drunken brawl taking place amongst his men. Too late, he realizes that it's not that he's actually under attack. And shortly after that, two of the Otis samurai relieve him up his head. In the aftermath, the Imagawa forces deprived of their commander melt away in confusion. And we have this almost legendary victory by other Nobunaga outmanned ten to one, destroying the forces of this great daimyo.

So it kind of makes a name for Nobunaga. Another key thing about this battle, though, and the aftermath is that in the confusion of the Imagawa family with the loss of their head, several of their more talented and younger retainers, one of which we know today as Tokugawa Ieyasu, are able to claim independence. And Ieyasu establishes himself in his home territory of Mikawa, which is just to the east of Owari, and establishes an alliance with Nobunaga, thus providing a secure flank to Nobunaga's east, allowing Nobunaga to then look in other directions as he begins to expand.

So Nobunaga, his next target is this province to his north, Mino Province, which is much larger in size than Owari, and it's somewhat kind of the nexus of road networks in central Japan, where two of the major roads from Chiyoto into the capital in central Japan to the east runs through it. So it's a pretty strategic province to have. So he goes to war against Saitou Dousan and it takes a while, but through diplomacy and bribery of the Saitou generals, he's able to convince many of them to join his side. And by 1567, he's weakened them enough to besiege and take the main castle at Inabayama, which he then renames Gifu.

So then he works to consolidate his position by doing some preliminary campaigns into neighboring Issei province and establishing diplomatic relations. So he marries his younger sister, Oichi, to a warlord named Azai Nagamasa who rules northern Omi province. And this is significant because Omi is the province that lies between Mino and Owari, which he owns, and the capital of Kyoto. So he's in essence securing a line of, you know, advance for future endeavors.

The previous shogun, Ashikaga Yoshitero, had been assassinated in 1565 and replaced by a puppet. So Yoshitero's younger brother, a man by the name of Ashikaga Yoshiaki, had been traveling around the provinces trying to seek a benefactor who would back his claim and help him march on the capital. So shortly after Nobunaga establishes himself in Gifu, Yoshiaki arrives on his doorstep in 1568, thus giving him a pretext to make his move on the capital.

The fact that he can take a legitimate claimant to the Ashikaga shogunate and march on Kyoto with utter the pretext of putting him into power gives him the legitimate of his siege to do so. So November of 1568, he enters Kyoto with his army and installs Yoshiaki as the 15th Ashikaga shogun. However, here's where things start to differ from what you might have expected at the time, because rather than accept Yoshiaki's offer to be his deputy shogun, Nobunaga declines that in any other position that Yoshiaki offers.

In 1570, Nobunaga sends an invitation, sensibly on Yoshiaki's behalf, to local warlords for a reception in Kyoto. And this is almost a way to test who was going to accept his authority and who wasn't. And the daimyo of Ichizen province, Asakura Yoshikage, refuses the summons. So Nobunaga launches a campaign to besiege the Asakura's main castle. But unfortunately for Nobunaga, the Azai, his brother-in-law's family, his brother-in-law being Azai Nagamasa, had a multi-generational alliance relationship with the Asakura. So Nagamasa feels obligated to go to the Asakura's aid, and he launches an attack on Nobunaga's army's rear, forcing Nobunaga to break off the siege and retreat while a rear guard held off the Asai and the Asakura forces. So Nobunaga feels personally betrayed by this man who was a relative by marriage. And the Asai and Asakura are one of the initial threats that he faces.

The two sides meet in July of 1570 at the Battle of Anegawa, where Nobunaga was joined by his ally Tokugawa Ieyasu. And they fight this battle in the shallow Anagawa River, both sides plunging into the water to engage the enemy. So if you picture this dramatic battle in this shallow river, Tokugawa, on Nobunaga's right flank, managed to route the Asakura and then crash into the flank of the Asai while at the same time Nobunaga sent his reserves around the other flank. And it causes the collapse of the enemy to create victory.

But the surviving members of the Asakura and the Asai forces find refuge on Mount Hiei, which is a mountain just to the northeast of the capital. And it's the site of the Enuryakuji Temple, which is the headquarters of the Tendai Sept of Buddhism and a military power in its own right. what that matters is that, you know, this was a Buddhist temple that had essentially an army of its own. And so this prevents Nobunaga from cutting off the Asai and the Asakura forces and completely destroying them. And he has to back off,

Another group that around this time rises up to challenge his authority and one that will probably his longest running enemy is what's known as the Ikkō-ikki or the Ikko League. This was a confederation of followers of the true Pure Land Sept of Buddhism. And its headquarters was the Ishiyama Hongan-ji, which was located in what is now present day Osaka. But it had groups of adherents called these Ikki or leagues scattered throughout the provinces of central Japan. And in 1570, Nobunaga starts a war with them because the self-defense groups, these Ikki and the Ishiyama Hongan-ji itself resisted political and military control by local warrior rule. In fact, in 1486, the Ikko Ikki of Kaga Province overthrew the local dainyo and ruled the province without any samurai rule for almost 100 years.

For 10 years until 1580, he's in this constant on and off war with the Ishiyama Hongan-ji and their ikko followers in various locations throughout the provinces. And they're really the linchpin of the various coalitions that are opposing Nobunaga. You know, at this point, these are kind of like the main enemies that he's looking at.

But in 1571, he realizes that the only way to solve his problem of encirclement is to break kind of the circle. So he starts with Mount Hiei, the Enuryakuchi temple complex that had given refuge to his enemies. And in the fall, he brings them out and has his troops advance up deliberately. And according to eyewitness accounts from the time that are written down, his troops are killing anything that's alive, whether it be monks, laymen, women, children, reportedly even every animal that's on the mountain. And they burn almost every building of this massive temple complex.

Early assessments of their relationship by historians assume that Nobunaga's plan all along was to use him as a puppet and then throw him away and take power for himself. I agree with more recent biographers, you see it as a little bit more complicated than that. Ashikaga Yoshiaki, obviously, as the Shogun, felt that he should be in charge. So after being installed in 1568, he attempts to rule, but he quickly sees that he cannot do anything without Nobunaga's help. And by 1572, there's some real tension between the two of who's in charge. Nobunaga issued several admonishments, which have been published and are famous, going so far as to note how the people call Yoshiaki the evil Shogun, in scare quotes there, and laying out rules for the Shogun's house to follow. Of course, Yoshiaki takes offense at this and who are you to tell me the Shogun how to run things? And so, like I said, early on, historians looked at this as Nobunaga's overstipping his bow, just trying to push Yoshiaki out.

I see a different reading of it that is more compelling to me is that, no, he really saw that this was like the structure that should be in place and was trying to guide Yoshiaki back onto an actual correct path of governance, at least as Nobunaga saw it. And his efforts to maintain relations with Yoshiaki, at least initially, were very sincere. But Yoshiaki is the one who kind of pushes the relationship to the breaking point. And the early 1570s, he's orchestrating coalitions of enemies to move against Nobunaga. In addition to the Iko Iki, he's kind of another lynchpin of the different coalitions against Nobunaga, trying to convince different daimyo to turn against Nobunaga, invade, come rescue me in Kyoto and be my savior and I'll grant you XYZ, so forth.

This continues until 1573, when it's very obvious that Nobunaga has run out of patience. In 1573, he does march on Kyoto and expel Yoshiaki, which more or less ends the Ashikaga shogunate for good. And then Ashikaga would escape to Western Japan, where he would take up residence in the lands of one of Nobunaga's enemies, the Mori family. And from there, he would continue to write different daimyo, constantly trying to create a coalition that could overthrow Nobunaga and reinstall him in power. How effective that was? Well, we see that it didn't happen, but he certainly was doing his best the entire time to undermine Nobunaga.

The Takeda family is finally destroyed in 1582. And one of the few remaining enemies in the main island of Japan that he is concerned about is this family called the Mori family. And he's had one of his generals man by the name of Hashida Hideyoshi, who we would later know as Toyotomi Hideyoshi. One of his generals is leading the campaign against them. And having just completed the campaign in the east against the Takeda, he is given notice by Hideyoshi that a siege of a castle is almost complete. But he's worried that Mori reinforcements are going to come. So please send additional reinforcements to me in order to defeat the Mori.

There's quite a lot of emphasis on how important this is. And this could be the masterstroke that basically secures Western Honshu for Nobunaga. So he's returned to Kyoto, and Nobunaga sends his retainer Akechi Mitsuhide with Akechi's army as the initial force to go reinforce Hideyoshi out west. And for reasons that are not quite clear, but of course, lead to lots of speculation and dramatic interpretation. Akechi decides that instead of turning west to go support Hideyoshi, he's going to turn his forces east, march into Kyoto, surround the residence of Nobunaga, which is the Honnō-ji Temple in central Kyoto. It's where he normally took up residence when he was in the city, and attack his own war.

We don't really know why we don't really get any full explanation of Akechi's motives. There's lots of speculation that it had to do with resentment at court treatment by Nobunaga. One thing that we do know is that Akechi's mother had been killed by a rival clan where Akechi had given them his mother as a hostage, as insurance essentially against an attack. And Nobunaga superseded that and ordered the attack anyway. So they killed Akechi's mother. Other things are rumors that he was physically abusive and verbally abusive to Mitsuhide personally.

But for whatever reason, Akechi decides that this is his moment while Nobunaga is lightly guarded. He's certainly not expecting anybody to attack him in Kyoto. They surround Nobunaga's residence, set out on fire. Nobunaga and his guards fight back, but are eventually overwhelmed. Nobunaga commits suicide. And then his heir as well, who was also in Kyoto, is attacked by Akechi's forces and dies. So in one stroke, the Akechi have eliminated, basically decapitated the Oda family and thus ended Nobunaga's career.

So one of the things that he institutes in large scale, though not systematic scale, is land surveys, sending out his administrators to take surveys of the arable land and their rice production yield. What this does is it establishes tax registers, it establishes known income values, and it enables Nobunaga to award rights to the land to his subordinates. And in some ways, assign them or move them based off of income levels, the pieces of land are very modular, and he can move his retainers around underneath him. Toyotomi Hideyoshi after him, who turns it into a systematic evaluation of the entire Japanese realm.

Nobunaga is furious. He couldn't believe that his son had put himself in position to be defeated and humiliated like this. So he supposedly threatens to disown Nobukatsu. He doesn't end up following through on it, but he's not pleased.

Nobunaga invades. He outnumbers the Iga defenders about four or five to one. And the Iga defenders are spread across the province. They can't concentrate in one location. They end up being concentrated in two castles, one in the north Hijiyama Castle, and one in the south Kashiwara Castle. But it all ends with the surrender of Kashiwara Castle on October 8th. At that point, there's no more organized resistance to Nobunaga. Nobunaga himself visits Iga in early November to take a tour of his new province, and then withdraws it and gives it to his son Nobukatsu as part of his domain to administer.

Toyotomi Hideyoshi

so Hideyoshi Toyotomi was one of those [ashigaru] now and again he carried the sandals of Oda Nobunaga Oda Nobunaga used to refer to him affectionately as that bald rat Hideyoshi's famously sort of short on a bit of hair but nevertheless he rises through the ranks to be a senior and trusted man under Oda Nobunaga so immediately he rushes from where he's been fighting over to take care of the traitors and he brings the traitors head back to Kyoto to effectively lay at the feet of Oda Nobunaga's body to say here we are you know I've taken care of this for you and Hideyoshi really then becomes the inheritor I think of this project to try to unify Japan and his major next step one of the steps that Oda Nobunaga would have taken had he lived was to attack Kyushu

yet for Hideyoshi Kyushu is a part of Japan that he simply must have so he sends around a quarter of a million men over to Kyushu to take it for himself which he manages to do in fairly short order in 1586 and 7

Hideyoshi for his part had a powerful dislike of Christians so the island of Kyushu in this period was probably the part of Japan where Christian missionaries Portuguese and Spanish mainly the Jesuits but also others as well had since the 1550s been making quite a large number of converts so some of the warlords the daimyo in Kyushu were actually Christians who had a mixture of Portuguese and Spanish and Japanese names and Hideyoshi was astounded to find when he got to Kyushu but he found some Christian missionaries offering him to kind of broker deals with warlords help him take over the island these people as far as Hideyoshi were concerned were foreigners preaching of foreign faith he discovered that Nagasaki had been raised up into this great port by the Jesuits who had effectively been given Nagasaki by a local warlord so the extraordinary influence that a foreign power preaching of foreign religion had in Kyushu I think upset Hideyoshi very much

Hideyoshi once he's taken Kyushu just a few years later launches invasions of Korea so he sends troops across including some of Christian warlords commanding them across to Korea wanting to use it almost as China's driveway if you think about the geography of it send these troops up through Korea take over the peninsula eventually invade and take over China and after that he also wanted to take over India as well

although Hideyoshi has done very well by 1590 as I say he pretty much has most parts of Japan wrapped up under his control and he's starting to think about internal administration he introduces measures for example to disarm the peasantry so if you want to end this period of all against all warfare he wants to return to a position where most people cannot bear arms and it's very clear who can and who aren't and where you sit in these various samurai hierarchies so he does all these bits of internal administration too I suppose another thing he starts to do is to launch these surveys of the land something that Oda Nobunaga had started to an extent but Hideyoshi really goes for it to get a sense of who going forward owns what in Japan what kind of tax you ought to pay so the things that you know maybe strike some fans of history as a bit dull but nevertheless a sign I think of a new order starting to entrench itself so he does all that but his Korean campaign goes badly wrong in the 1590s the Chinese finally put some men in the field and they push the Japanese troops all the way back down the Korean peninsula so it doesn't go anywhere except for poisoning relations with Korea for a very long time to come and then in 1598 Hideyoshi dies and the one thing he doesn't manage to do and I suppose fans of history from Europe and elsewhere there's similar things happen here one thing you want to do if you're a newly established ruler is make sure that the succession is in place...

And you had Otomo, which was a very powerful clan in the east of Kyushu. And then you had in the southwest, you had the Shimazu. And Otomo was losing against the Shimazu. So he asked Hideyoshi to intervene. And sometime before Hideyoshi marched towards Kyushu, he met with Coelho, which was then the head of the Christian mission in Japan, together with Fróis. And he treated Coelho very well, just like Oda Nobunaga had done with Fróis. So Coelho was really pleased with that. And then Hideyoshi asked him, I want to invade Korea. Then you provide two Portuguese ships to help me in this invasion. And if I conquer Korea, I will make it that there are a lot of churches being built. So Koelyo said, yes, I will do that for you. And I will make sure that we have two Portuguese ships, the Karak ships, as they were called by the English, gigantic ships. So Hideyoshi could very well use them for his invasion in Korea. And then he went a step further and he said, I will make sure that the Christian warlords in Kyushu will also support you. And I think at that moment that Hideyoshi, that there was a ring bell in his head, that the Christians, the Jesuits had too much influence in Japan.

And when he had conquered Kyushu, he again met with Coelho on a Portuguese ship. And Coelho again said that we will support you in whatever endeavor you will take. But the night suddenly he sent a questionary to Coelho, asking him why they came to Japan, why they are making so much converts. And why are they destroying the Buddhist temples? Of course Coelho was really shocked with that. He was so well treated and suddenly everything changed overnight. So he gave his answer that, well, they came to Japan just to propagate their faith, in good faith. And that it was not them who destroyed the Buddhist temples, but the Japanese converts. So the answer of Hideyoshi was that he made a decree that the Jesuits had to leave Japan in 20 days.

Nobunaga's main retainer, a man called Hideyoshi, was born a peasant. He actually became Nobunaga's successor after Nobunaga died. So he rose from literally the bottom almost to the top within his lifetime. He died quite early as well, maybe in his 50s. So it wasn't even a long life.

The Takeda family is finally destroyed in 1582. And one of the few remaining enemies in the main island of Japan that he is concerned about is this family called the Mori family. And he's had one of his generals man by the name of Hashida Hideyoshi, who we would later know as Toyotomi Hideyoshi. One of his generals is leading the campaign against them. And having just completed the campaign in the east against the Takeda, he is given notice by Hideyoshi that a siege of a castle is almost complete. But he's worried that Mori reinforcements are going to come. So please send additional reinforcements to me in order to defeat the Mori.

There's quite a lot of emphasis on how important this is. And this could be the masterstroke that basically secures Western Honshu for Nobunaga. So he's returned to Kyoto, and Nobunaga sends his retainer Akechi Mitsuhide with Akechi's army as the initial force to go reinforce Hideyoshi out west. And for reasons that are not quite clear, but of course, lead to lots of speculation and dramatic interpretation. Akechi decides that instead of turning west to go support Hideyoshi, he's going to turn his forces east, march into Kyoto, surround the residence of Nobunaga, which is the Honnō-ji Temple in central Kyoto. It's where he normally took up residence when he was in the city, and attack his own war.

So one of the things that he institutes in large scale, though not systematic scale, is land surveys, sending out his administrators to take surveys of the arable land and their rice production yield. What this does is it establishes tax registers, it establishes known income values, and it enables Nobunaga to award rights to the land to his subordinates. And in some ways, assign them or move them based off of income levels, the pieces of land are very modular, and he can move his retainers around underneath him. Toyotomi Hideyoshi after him, who turns it into a systematic evaluation of the entire Japanese realm.

Tokugawa Ieyasu

What he succeeds in doing is very early on gaining control of a neighboring province and then he makes a very fortuitous alliance with the man who becomes Tokugawa Ieyasu. He doesn't yet have that name at this point in the 1550s but that's a great alliance. It allows Oda Nobunaga not to have to worry too much about the territory to one side of his own province and so he can look elsewhere for his focus [...]

unfortunately he dies when his son Hideyori is still too young to assume power and so you have this council of elders who are controlling things until Hideyori is old enough to rule by himself but unfortunately on that council of elders is one Tokugawa Ieyasu who while you know professing a certain amount of loyalty to Hideyori is plotting and scheming instead to take it all for himself and so he becomes our third major figure.

he stations some troops in Kyoto to keep the emperor under a watchful eye not necessarily because of what the emperor might do but what people might use the emperor for some of his western enemies you know as in in the western part of Japan might potentially take the emperor as a figurehead and launch a further action against him it's not as though after a great battle like that everyone on the losing side thinks fair enough you know you've got me I'll walk away and agree to this so he has that our establishment Kyoto his own power base is Edo this castle town that is now the great city of Tokyo so his shogunate is really run out of Edo that's where his advisors are his castle is his strong economy is and he manages to really build up Edo I think in short order the other thing he does which is really establishing this process of unification really establishing the new Japan is he does this enormous reshuffling of territory in Japan I think it's the biggest reshuffling of territory in terms of who controls what in Japan's history so lots of the people who are on the losing side at the battle of Sekigahara either lose everything or their territory is drastically cut down or they're shipped off to another part of the country entirely perhaps all these things that are designed to damage their power he also as part of that reshuffle takes over a system that Hideyoshi used to use called Sankin Kortai

Tokugawa Ieyasu, he forbade Christianity totally. And all influence of the Jesuits was razed very systematically from then on.

So it kind of makes a name for Nobunaga. Another key thing about this battle, though, and the aftermath is that in the confusion of the Imagawa family with the loss of their head, several of their more talented and younger retainers, one of which we know today as Tokugawa Ieyasu, are able to claim independence. And Ieyasu establishes himself in his home territory of Mikawa, which is just to the east of Owari, and establishes an alliance with Nobunaga, thus providing a secure flank to Nobunaga's east, allowing Nobunaga to then look in other directions as he begins to expand.

The two sides meet in July of 1570 at the Battle of Anegawa, where Nobunaga was joined by his ally Tokugawa Ieyasu. And they fight this battle in the shallow Anagawa River, both sides plunging into the water to engage the enemy. So if you picture this dramatic battle in this shallow river, Tokugawa, on Nobunaga's right flank, managed to route the Asakura and then crash into the flank of the Asai while at the same time Nobunaga sent his reserves around the other flank. And it causes the collapse of the enemy to create victory.

Many of them [Iga warriors] went to work for a retainer of Tokugawa Iyasu who has become famous in kind of ninja lore, man by the name of Hattori Hanzo. And Hattori Hanzo had family ties to Iga. He's often referred to or portrayed as in pop culture as a ninja, but he was a samurai retainer, a warrior just like many of the warriors that fought for any of the Daimyo of this period. He appears in most of Tokugawa Iyasu's battles until Hanzo dies in 1590s. He is considered one of Tokugawa Iyasu's closest retainers, but because through his family ties, he had a knowledge base of these sort of unconventional guerilla tactics. He also had through those ties, the ability to kind of act as a landing place for many of these men of Iga. And so many of them went to work for Tokugawa Ieyasu under the command of Hattori Hanzo.

The Jesuits

Francis Xavier

Francis Xavier was a Jesuit and one of the founding members of the Jesuits. He was asked to travel to Asia to begin doing missionary work there. He was asked especially by King John III of Portugal because he was very keen on trying to get as many Asians adhering to the Christian religion. Xavier had quite a correspondence with King John about all what he did in Asia and it wasn't what he expected. In 1542 he came to India but he didn't get good results so he tried to go to Malacca but there also there was not much interest for his propagating of the faith. And there he met with a Japanese called Anjiro, probably his real name was Yajiro, and he told him about Japan and also some Portuguese merchants who had gone to Japan told him that that will be the country where you really are going to get a lot of people converted to Christianity. So he had a lot of expectations for Japan and in 1549 he finally set foot on Japan. So that was really the first time that the Jesuits arrived in Japan only six or seven years after the first Portuguese came there.

when Xavier came in Japan, he landed in Satsuma, Kagoshima, which is in the southern part of the Kyushu island, and you had a warlord there, Shimaze Takahisa, and he welcomed Xavier very much because he had a motive. If the Jesuits would come, he thought the Portuguese merchants would follow. So he treated Xavier very well and he gave him permission to preach the Gospel in his domains, but after a year, no Portuguese ship arrived, so then he prohibited Christianity and Xavier was compelled to go to another domain, which was the Hilado domain of Matsura Takanobu, and just at that time there was a Portuguese vessel there. And when the Portuguese saw the Jesuits, so Xavier and his companions, they greeted them with utmost respect. And Takanobu saw that, so he thought, okay, I have to treat them also with respect so that the Portuguese traders could come, because those Portuguese traders, they got a lot of products.

And he thought that if he goes to the emperor in Kyoto, in the capital, that the emperor would give him permission to preach in whole of Japan, and that he would have a lot of success because he saw that the lot of a small domain, when he gave permission, he got the chance to convert a few people. If the upper lord of the country would give him permission, he thought he would be in a good position to convert a lot of Japanese. So he went to Kyoto, but that materialized not very well because Kyoto at the time was in the midst of warfare, so he didn't have the chance to meet with the emperor nor with the shogun.

So afterwards, he went back from Kyoto. He got back to Hirado, where he put on very expensive clothes and then went again to the court of Ōuchi. And then he was received very well. He also gave a lot of presents, which he had brought from Portugal. And Ōuchi was very policed with that and gave permission for the Jesuits to preach their gospel in his domains.

Xavier left in 1551, but soon there came more and more Jesuits.

Gaspar Vilela

Gaspar Vilela is one who stands out. He was a very keen propagator of the Christian faith, and he could convert some warlords to Christianity. One of them was Omura Sumitada, who eventually would give a port to the Jesuits, which was called Nagasaki.

And they also had a problem that after a while you have [Francisco] Cabral, you have [Gaspar] Coelho, so two Jesuits who became the head of the Japan sector. And they weren't very keen to adopt Japanese customs. They wanted to be as strictly Jesuits as in Europe. So they already have a problem from the Jesuit side and many like Vilela or Fróis were more inclined to adopt Japanese customs. But the heads of the provincials, as they call them, were against that.

Luis de Almeida

Luis de Almeida was the merchant and the surgeon, and he came to Japan in connection with the select trade between China and Japan. He was very wealthy, but in 1555, after three years in Japan, he decided to become a Jesuit himself. And so he gave all his wealth to the church, and he was also instrumental in establishing a hospital and an orphanage in Funai, which was the capital of Bungo, which was the domain of Otomo Yoshishige, a very powerful warlord in Kyushu.

Alessandro Valignano

And then you have, of course, Valignano, which was the visitor, as he was called, to the Orient. So he was the head of all the actions in the Orient, and he spent a lot of time in Japan, because Japan was the place where the Jesuits thought they would have the best results.

He was the bodyguard of a Jesuit, the head Jesuit in Asia, essentially the head of the Christian church in Asia, a man called Alessandro Valignano. And Valignano was on a tour from Rome. He'd been sent by the Pope to tour the new missions in Asia and of course, Japan was the furthest of these missions.

Valignano himself, the visitor, the chief inspector of churches, if you like, was a big proponent of learning any language. He started the concept of Asian studies. Asian language studies in Europe were started by him. He was the person who insisted that his missionaries study Chinese, Japanese, various Indian languages, so it's conceivable that Yasuke had already started to learn Japanese before he arrived.

Luís Fróis

He was the historian of the Jesuits. He wrote all the lengthy reports about Japan. Every year, the Jesuits wrote a report about what they had done in Japan, about the political situation of Japan and all the Christian communities in all the places, especially in Kyushu. And that was a very lengthy report. It was mostly over 100 pages every year. And those reports are very valuable, because Fróis wrote too much for the liking of his superiors. He said, it's too much, you have to make it more compact. But because of all those reports, we have vivid impressions of what Japan was like at the time, and also all kinds of political developments within Japan.

And they also had a problem that after a while you have [Francisco] Cabral, you have [Gaspar] Coelho, so two Jesuits who became the head of the Japan sector. And they weren't very keen to adopt Japanese customs. They wanted to be as strictly Jesuits as in Europe. So they already have a problem from the Jesuit side and many like Vilela or Fróis were more inclined to adopt Japanese customs. But the heads of the provincials, as they call them, were against that.

So you had, for example, Oda Nobunaga, which showed great familiarity to the Christians, to for example, Fróis, who he invited in Kyoto in Gifu Castle and showed him around in the castle. So it was very positively inclined towards the Christians, but still he never adopted the Christian faith himself.

Francisco Cabral

And they also had a problem that after a while you have [Francisco] Cabral, you have [Gaspar] Coelho, so two Jesuits who became the head of the Japan sector. And they weren't very keen to adopt Japanese customs. They wanted to be as strictly Jesuits as in Europe. So they already have a problem from the Jesuit side and many like Vilela or Fróis were more inclined to adopt Japanese customs. But the heads of the provincials, as they call them, were against that.

Gaspar Coelho

And they also had a problem that after a while you have [Francisco] Cabral, you have [Gaspar] Coelho, so two Jesuits who became the head of the Japan sector. And they weren't very keen to adopt Japanese customs. They wanted to be as strictly Jesuits as in Europe. So they already have a problem from the Jesuit side and many like Vilela or Fróis were more inclined to adopt Japanese customs. But the heads of the provincials, as they call them, were against that.

And you had Otomo, which was a very powerful clan in the east of Kyushu. And then you had in the southwest, you had the Shimazu. And Otomo was losing against the Shimazu. So he asked Hideyoshi to intervene. And sometime before Hideyoshi marched towards Kyushu, he met with Coelho, which was then the head of the Christian mission in Japan, together with Fróis. And he treated Coelho very well, just like Oda Nobunaga had done with Fróis. So Coelho was really pleased with that. And then Hideyoshi asked him, I want to invade Korea. Then you provide two Portuguese ships to help me in this invasion. And if I conquer Korea, I will make it that there are a lot of churches being built. So Koelyo said, yes, I will do that for you. And I will make sure that we have two Portuguese ships, the Karak ships, as they were called by the English, gigantic ships. So Hideyoshi could very well use them for his invasion in Korea. And then he went a step further and he said, I will make sure that the Christian warlords in Kyushu will also support you. And I think at that moment that Hideyoshi, that there was a ring bell in his head, that the Christians, the Jesuits had too much influence in Japan.

And when he had conquered Kyushu, he again met with Coelho on a Portuguese ship. And Coelho again said that we will support you in whatever endeavor you will take. But the night suddenly he sent a questionary to Coelho, asking him why they came to Japan, why they are making so much converts. And why are they destroying the Buddhist temples? Of course Coelho was really shocked with that. He was so well treated and suddenly everything changed overnight. So he gave his answer that, well, they came to Japan just to propagate their faith, in good faith. And that it was not them who destroyed the Buddhist temples, but the Japanese converts. So the answer of Hideyoshi was that he made a decree that the Jesuits had to leave Japan in 20 days.

Oda family

Oda Nobuhide

the Oda family, as I said, they were the deputy governors underneath the Shiba family in Owari, and he's born as the first legitimate son of a man named Oda Nobuhide, who is the defacto leader of the Oda family. Like I mentioned, his line was not the senior line, but Nobuhide was particularly capable and competent and brought his relatives under his control and for the most part dominated the governance of Owari province. But he was in constant conflict with his neighbors, particularly the powerful Imagawa Yoshimoto to his east and a daimyo named Saitō Dōsan to his north in Mino province.

He was designated Nobuhide's heir rather early on, and given the education that you would expect of an heir, he was given four of Nobuhide's high-ranking subordinates as his tutors, so to speak, kind of to raise him up and teach him the ways that he would need to rule both military and politically.

But in 1549, he marries the daughter of Saito Dosan, who is located to Owari's north in Mino province, as part of a peace agreement between Dosan and Nobuhide.

So Nobuhide dies in 1551. And despite Nobunaga being his heir, there's some contention based on his pattern of erratic behavior.

Oda Nobutomo

So his first fight is to simply gain control of his own family, you know, largely inside of Owati province. There's some pressure from external enemies that Imagawa to the east. But initially from 1552 to 1554, he's contending with iterations of rebellion from his uncle, Nobutomo, who inspired to assassinate him and worked with, you know, other entities to try to make that happen. Nobunaga catches him and forgives him once. But you know, second time he continues to plot. Nobunaga captures him and has him put to death.

Oda Nobuyuki

In 1556, again, out of fears that Nobunaga is just not up to the task. Several of his major retainers side with his younger brother Nobuyuki, but Nobunaga, you know, warned of potential treachery at one point, feigns an illness instead of going to go meet his brother. So his brother comes to meet him. And when he does, Nobunaga has him and his entourage assassinated.

Oda Nobuyasu

So the 1550s is really the story of Nobunaga's consolidation of his power within the Oda family, establishing himself as the leader of the family. And by default, almost the ruler of the Oda province. In 1559, his final obstacle is the castle of Iwakura and his cousin Nobuyasu, who belongs to the senior branch of the Oda line. But he manages to take Iwakura castle and eliminate Nobuyasu. And this ends the internal threats now.

Oichi

So then he works to consolidate his position by doing some preliminary campaigns into neighboring Issei province and establishing diplomatic relations. So he marries his younger sister, Oichi, to a warlord named Azai Nagamasa who rules northern Omi province. And this is significant because Omi is the province that lies between Mino and Owari, which he owns, and the capital of Kyoto. So he's in essence securing a line of, you know, advance for future endeavors.

Oda Nobukatsu/Kitabatake Tomotoyo

He gained control of neighboring Issei province by first having his second son Nobukatsu adopted into the Kitabatake family, which ruled that province. And then later on, having the members of the Kitapatake clan assassinated so that his son rose up the hierarchy and essentially took over the clan from within.

Oda Nobukatsu, was in charge of the province next to it and was looking to kind of establish his own reputation, spread his wings a little bit. And so here we have Iga province next to him, a place where he can launch an invasion, take it over. It's small. How hard could it be, right? Be an easy victory. And it turns out not to be.

Nobukatsu, Nobunaga's second son, takes that [Iga's expulsion of their military governor] as an excuse of, oh, see, they're not observing the proper order of things. They're not part of the structure. So he decides of his own accord that he's going to expand his domain into Iga without permission from his father. Part of this is ego driven. He wants to prove to his father that he can operate on his own and so forth. So in 1578, he dispatches one of his generals, men by the name of Takigawa Kazumasu, to build a castle just across the ego border that they're going to use as a staging point for a future invasion.

So the following year in October, he decides he's going to launch a much larger invasion. So he gathers around a little over 10,000 men and invades Iga Province through three of those passes that I mentioned. In his main body, he has 8,000 men going through the northernmost pass at Nagano. And then he has a group of 1,500 men through one pass and 1,300 through another pass, these two passes to the south. But again, the Iga forces, speaking to their ability to collect intelligence and know what the enemy is doing, are ready and waiting at these narrow sites to ambush Nobukatsu's forces, which they do. They use their skill in guerrilla tactics and their local knowledge of the terrain. They inflict heavy losses against Nobukatsu's forces, again forcing him to retreat in a humiliating defeat.

Nobunaga is furious. He couldn't believe that his son had put himself in position to be defeated and humiliated like this. So he supposedly threatens to disown Nobukatsu. He doesn't end up following through on it, but he's not pleased.

Nobunaga himself visits Iga in early November to take a tour of his new province, and then withdraws it and gives it to his son Nobukatsu as part of his domain to administer.

Imperial Court and Shoguns

Ashikaga Yoshitero

The previous shogun, Ashikaga Yoshitero, had been assassinated in 1565 and replaced by a puppet. So Yoshitero's younger brother, a man by the name of Ashikaga Yoshiaki, had been traveling around the provinces trying to seek a benefactor who would back his claim and help him march on the capital. So shortly after Nobunaga establishes himself in Gifu, Yoshiaki arrives on his doorstep in 1568, thus giving him a pretext to make his move on the capital.

Ashikaga Yoshiaki

The previous shogun, Ashikaga Yoshitero, had been assassinated in 1565 and replaced by a puppet. So Yoshitero's younger brother, a man by the name of Ashikaga Yoshiaki, had been traveling around the provinces trying to seek a benefactor who would back his claim and help him march on the capital. So shortly after Nobunaga establishes himself in Gifu, Yoshiaki arrives on his doorstep in 1568, thus giving him a pretext to make his move on the capital.

The fact that he can take a legitimate claimant to the Ashikaga shogunate and march on Kyoto with utter the pretext of putting him into power gives him the legitimate of his siege to do so. So November of 1568, he enters Kyoto with his army and installs Yoshiaki as the 15th Ashikaga shogun. However, here's where things start to differ from what you might have expected at the time, because rather than accept Yoshiaki's offer to be his deputy shogun, Nobunaga declines that in any other position that Yoshiaki offers.

In 1570, Nobunaga sends an invitation, sensibly on Yoshiaki's behalf, to local warlords for a reception in Kyoto. And this is almost a way to test who was going to accept his authority and who wasn't.

Early assessments of their relationship by historians assume that Nobunaga's plan all along was to use him as a puppet and then throw him away and take power for himself. I agree with more recent biographers, you see it as a little bit more complicated than that. Ashikaga Yoshiaki, obviously, as the Shogun, felt that he should be in charge. So after being installed in 1568, he attempts to rule, but he quickly sees that he cannot do anything without Nobunaga's help. And by 1572, there's some real tension between the two of who's in charge. Nobunaga issued several admonishments, which have been published and are famous, going so far as to note how the people call Yoshiaki the evil Shogun, in scare quotes there, and laying out rules for the Shogun's house to follow. Of course, Yoshiaki takes offense at this and who are you to tell me the Shogun how to run things? And so, like I said, early on, historians looked at this as Nobunaga's overstipping his bow, just trying to push Yoshiaki out.

I see a different reading of it that is more compelling to me is that, no, he really saw that this was like the structure that should be in place and was trying to guide Yoshiaki back onto an actual correct path of governance, at least as Nobunaga saw it. And his efforts to maintain relations with Yoshiaki, at least initially, were very sincere. But Yoshiaki is the one who kind of pushes the relationship to the breaking point. And the early 1570s, he's orchestrating coalitions of enemies to move against Nobunaga. In addition to the Iko Iki, he's kind of another lynchpin of the different coalitions against Nobunaga, trying to convince different daimyo to turn against Nobunaga, invade, come rescue me in Kyoto and be my savior and I'll grant you XYZ, so forth.

This continues until 1573, when it's very obvious that Nobunaga has run out of patience. In 1573, he does march on Kyoto and expel Yoshiaki, which more or less ends the Ashikaga shogunate for good. And then Ashikaga would escape to Western Japan, where he would take up residence in the lands of one of Nobunaga's enemies, the Mori family. And from there, he would continue to write different daimyo, constantly trying to create a coalition that could overthrow Nobunaga and reinstall him in power. How effective that was? Well, we see that it didn't happen, but he certainly was doing his best the entire time to undermine Nobunaga.

Michihito, Emperor Ōgimachi

I think that was one difference between Yoshiaki and say the imperial court, the Emperor Ogimachi at this time, it had been well established by this point that the Emperor was, you know, the head of the imperial court and the sovereign of the nation. But normal day to day political power was delegated to you know, some sort of warrior governing body, one of the previous shogunates or so forth. So that sort of conflict was not present with the imperial court.

The Ikko-ikki finally surrenders through the agency of the Court, the court noble is sent by the emperor to broker a settlement and a surrender by the Ishiyama Hongan-ji, which ends that.

Jesuit relations

Anjirō

And there [India] he [Francis Xavier] met with a Japanese called Anjiro, probably his real name was Yajiro, and he told him about Japan and also some Portuguese merchants who had gone to Japan told him that that will be the country where you really are going to get a lot of people converted to Christianity.

Xavier first met with Anjiro and this guy could speak Portuguese and he learned a lot of languages. He went to the Seminario in Goa, so he became very proficient in the Christian faith.

So afterwards, he went back from Kyoto. He got back to Hirado, where he put on very expensive clothes and then went again to the court of Ōuchi. And then he was received very well. He also gave a lot of presents, which he had brought from Portugal. And Ōuchi was very policed with that and gave permission for the Jesuits to preach their gospel in his domains. So there, Xavier saw how he had to arrange the missionary work in Japan.

Shimaze Takahisa

when Xavier came in Japan, he landed in Satsuma, Kagoshima, which is in the southern part of the Kyushu island, and you had a warlord there, Shimaze Takahisa, and he welcomed Xavier very much because he had a motive. If the Jesuits would come, he thought the Portuguese merchants would follow. So he treated Xavier very well and he gave him permission to preach the Gospel in his domains, but after a year, no Portuguese ship arrived, so then he prohibited Christianity and Xavier was compelled to go to another domain

Matsura Takanobu

ut after a year, no Portuguese ship arrived, so then he prohibited Christianity and Xavier was compelled to go to another domain, which was the Hilado domain of Matsura Takanobu, and just at that time there was a Portuguese vessel there. And when the Portuguese saw the Jesuits, so Xavier and his companions, they greeted them with utmost respect. And Takanobu saw that, so he thought, okay, I have to treat them also with respect so that the Portuguese traders could come, because those Portuguese traders, they got a lot of products.

in Hirado, when some Japanese became Christians, they became quite aggressive against the Buddhists. So you got internal strife in the Hirado domain, and that was the reason why Takanobu prohibited Christianity from then on.

Ōuchi Yoshitaka

So afterwards, he went back from Kyoto. He got back to Hirado, where he put on very expensive clothes and then went again to the court of Ōuchi. And then he was received very well. He also gave a lot of presents, which he had brought from Portugal. And Ōuchi was very policed with that and gave permission for the Jesuits to preach their gospel in his domains.

Ōtomo Yoshishige

You have, for example, Ōtomo Yoshishige, who became a Christian after a long time. But he was very well disposed against the Jesuits. You have other people like Takayama Ukon, who became a very fervent Christian and all his samurai also. So they were very fond of them, and they listened to the Jesuits. They asked them a lot about politics, how they could manage this or that issue. So the Jesuits got a lot of influence with some warlords and also with a lot of the peasants and the lower ranked people. So they really had some success, success that they didn't experience in other countries.

And you had Otomo, which was a very powerful clan in the east of Kyushu. And then you had in the southwest, you had the Shimazu. And Otomo was losing against the Shimazu. So he asked Hideyoshi to intervene.

Takayama Ukon

You have other people like Takayama Ukon, who became a very fervent Christian and all his samurai also. So they were very fond of them, and they listened to the Jesuits. They asked them a lot about politics, how they could manage this or that issue. So the Jesuits got a lot of influence with some warlords and also with a lot of the peasants and the lower ranked people. So they really had some success, success that they didn't experience in other countries.

And at the same night [that Toyotomi banned the Jesuits], Takayama Ukon, who was a fervent Christian warlord, was deprived of all his domains and eventually banished.

Ōmura Sumitada

Gaspar Vilela is one who stands out. He was a very keen propagator of the Christian faith, and he could convert some warlords to Christianity. One of them was Omura Sumitada, who eventually would give a port to the Jesuits, which was called Nagasaki.

And a lot of Buddhist temples were destroyed, especially in Omura, which was the domain of Omura Sumitada, who was a fervent Christian. So he just lets the Christians do what they wanted. And some Japanese began to dislike the Christians. So he got more and more opposition when they became more and more Christians.

Oda's enemies

Saitō Dōsan

the Oda family, as I said, they were the deputy governors underneath the Shiba family in Owari, and he's born as the first legitimate son of a man named Oda Nobuhide, who is the defacto leader of the Oda family. Like I mentioned, his line was not the senior line, but Nobuhide was particularly capable and competent and brought his relatives under his control and for the most part dominated the governance of Owari province. But he was in constant conflict with his neighbors, particularly the powerful Imagawa Yoshimoto to his east and a daimyo named Saitō Dōsan to his north in Mino province.

But in 1549, he [Nobunaga] marries the daughter of Saito Dosan, who is located to Owari's north in Mino province, as part of a peace agreement between Dosan and Nobuhide.

his father-in-law, Saitou Dousan, had ruled the province to his north, Mino Province, but was murdered by his son, Saitou Yoshitatsu, who then dies in 1561, leaving his somewhat incompetent son, Tatsuoki, in charge.

Hirata Masahide

He [Nobunaga] was designated Nobuhide's heir rather early on, and given the education that you would expect of an heir, he was given four of Nobuhide's high-ranking subordinates as his tutors, so to speak, kind of to raise him up and teach him the ways that he would need to rule both military and politically.

But in 1553, one of his senior retainers, one of these four men who was designated as his tutors and mentors, a man by the name of Hirata Masahide, commits suicide. [...] We have Hirata committing this form of protest suicide. And it serves as a way to wake up young Nobunaga to his rather outlandish behavior and how it's being detrimental to both, you know, his own well-being and the well-being of the Oda family.

Imagawa Yoshimoto

the Oda family, as I said, they were the deputy governors underneath the Shiba family in Owari, and he's born as the first legitimate son of a man named Oda Nobuhide, who is the defacto leader of the Oda family. Like I mentioned, his line was not the senior line, but Nobuhide was particularly capable and competent and brought his relatives under his control and for the most part dominated the governance of Owari province. But he was in constant conflict with his neighbors, particularly the powerful Imagawa Yoshimoto to his east and a daimyo named Saitō Dōsan to his north in Mino province.

So his first fight is to simply gain control of his own family, you know, largely inside of Owati province. There's some pressure from external enemies that Imagawa to the east.

In 1560, the powerful daimyo Imagawa Yoshimoto to his east, enrolled [????] Toutomi, Suroga, and the Kawa provinces, and came from the illustrious Imagawa line, which was one of the pillars of the former Ashikaga shogunate. He decides, or it's usually assumed at least that he decides that he's going to make a run at marching on the capital of Kyoto to take charge of the central government. So he gathers together an army of 25,000 troops and begins his march east. And the first stop is, of course, his neighbor in Owari province, Nobunaga. So he has to go through Nobunaga's domain. On paper, this is going to be very easy. He's got 25,000 troops, which at the time was a very large army. And Nobunaga only has a few thousand men, maybe 2,500. So we're looking at roughly around a 10 to 1 disadvantage. But Nobunaga, despite the fact that his advisors all counsel him to withdraw into his castle at Kyosu and withstand a siege, he decides that that's a losing strategy. Because what's he going to do against an attack by an army that size? He decides that his best course of action is to try to seek an opening and attack.

But the Imagawa forces by midday had made significant progress against the Odo forces invading. So the Imagawa army was much larger. It was rather spread out and divided. The vanguard had taken several of these forts that Nobunaga had. Yoshimori himself was with only a few thousand troops. And at his command post, they took a bit of a siesta, almost, if you will, in this small narrow gorge called Dengaku Hazama. And they were celebrating some of the Imagawa troops had already broken into the celebration sake in anticipation of their great victory that they saw coming because, you know, how could you see anything else? A little bit after this, there's a rainstorm. This was in the summer. So the rainy season in Japan. This thunderstorm breaks out and it really helps Nobunaga maneuver his forces through the mountains, through these narrow passes into position to attack Imagawa Yoshimoto's headquarters camp. They broke out of the tree line to attack the camp. And at first Yoshimoto assumes that it's a drunken brawl taking place amongst his men. Too late, he realizes that it's not that he's actually under attack. And shortly after that, two of the Otis samurai relieve him up his head. In the aftermath, the Imagawa forces deprived of their commander melt away in confusion. And we have this almost legendary victory by other Nobunaga outmanned ten to one, destroying the forces of this great daimyo.

Saitō Yoshitatsu

his father-in-law, Saitou Dousan, had ruled the province to his north, Mino Province, but was murdered by his son, Saitou Yoshitatsu, who then dies in 1561, leaving his somewhat incompetent son, Tatsuoki, in charge.

Saitō Tatsuoki

his father-in-law, Saitou Dousan, had ruled the province to his north, Mino Province, but was murdered by his son, Saitou Yoshitatsu, who then dies in 1561, leaving his somewhat incompetent son, Tatsuoki, in charge.

Azai Nagamasa

So then he works to consolidate his position by doing some preliminary campaigns into neighboring Issei province and establishing diplomatic relations. So he marries his younger sister, Oichi, to a warlord named Azai Nagamasa who rules northern Omi province. And this is significant because Omi is the province that lies between Mino and Owari, which he owns, and the capital of Kyoto. So he's in essence securing a line of, you know, advance for future endeavors.

In 1570, Nobunaga sends an invitation, sensibly on Yoshiaki's behalf, to local warlords for a reception in Kyoto. And this is almost a way to test who was going to accept his authority and who wasn't. And the daimyo of Ichizen province, Asakura Yoshikage, refuses the summons. So Nobunaga launches a campaign to besiege the Asakura's main castle. But unfortunately for Nobunaga, the Azai, his brother-in-law's family, his brother-in-law being Azai Nagamasa, had a multi-generational alliance relationship with the Asakura. So Nagamasa feels obligated to go to the Asakura's aid, and he launches an attack on Nobunaga's army's rear, forcing Nobunaga to break off the siege and retreat while a rear guard held off the Asai and the Asakura forces. So Nobunaga feels personally betrayed by this man who was a relative by marriage. And the Asai and Asakura are one of the initial threats that he faces.

Akechi Mitsuhide

he's just setting out in early part of 1582 for the next part of that campaign staying at a temple called Honnoji in Kyoto when he's attacked actually not by his enemies but by someone who is supposed to be on his side one of the famous treacherous figures I suppose in Japanese history man by the name of Akechi Mitsuhide who persuades his men to turn their guns on Oda Nobunaga and his own men and so you have these stories of Oda Nobunaga shouting out treachery or traitors or something like that trying to fight them off himself the temple ends up in flames and Oda Nobunaga retreats further into the temple and dies by his own hand.

There's quite a lot of emphasis on how important this is. And this could be the masterstroke that basically secures Western Honshu for Nobunaga. So he's returned to Kyoto, and Nobunaga sends his retainer Akechi Mitsuhide with Akechi's army as the initial force to go reinforce Hideyoshi out west. And for reasons that are not quite clear, but of course, lead to lots of speculation and dramatic interpretation. Akechi decides that instead of turning west to go support Hideyoshi, he's going to turn his forces east, march into Kyoto, surround the residence of Nobunaga, which is the Honnō-ji Temple in central Kyoto. It's where he normally took up residence when he was in the city, and attack his own war.

We don't really know why we don't really get any full explanation of Akechi's motives. There's lots of speculation that it had to do with resentment at court treatment by Nobunaga. One thing that we do know is that Akechi's mother had been killed by a rival clan where Akechi had given them his mother as a hostage, as insurance essentially against an attack. And Nobunaga superseded that and ordered the attack anyway. So they killed Akechi's mother. Other things are rumors that he was physically abusive and verbally abusive to Mitsuhide personally.

But for whatever reason, Akechi decides that this is his moment while Nobunaga is lightly guarded. He's certainly not expecting anybody to attack him in Kyoto. They surround Nobunaga's residence, set out on fire. Nobunaga and his guards fight back, but are eventually overwhelmed. Nobunaga commits suicide. And then his heir as well, who was also in Kyoto, is attacked by Akechi's forces and dies. So in one stroke, the Akechi have eliminated, basically decapitated the Oda family and thus ended Nobunaga's career.

Other

Toyotomi Hideyori

unfortunately he dies when his son Hideyori is still too young to assume power and so you have this council of elders who are controlling things until Hideyori is old enough to rule by himself but unfortunately on that council of elders is one Tokugawa Ieyasu who while you know professing a certain amount of loyalty to Hideyori is plotting and scheming instead to take it all for himself and so he becomes our third major figure.

Hideyori is still around and that really isn't taken care of until a very famous incident 1614 to 15 which is the siege of Osaka it's one of these events in Japanese history which is told and retold on the stage in books in films in art even where the forces of the Tokugawa and their allies gather around Osaka castle trying to do some kind of deal trying to force Hideyori and those around him to give up but in the end the siege turns bloody the castle is on fire and we have these famous scenes of Hideyori and his mother huddled together as everyone around them is burning up and dying so the siege of Osaka

Yasuke

we know that he's from Africa, but we don't know for certain which parts of Africa, apart from that it would have been on the East Coast. The descriptions we have from Japanese descriptions are very much of somebody from what is now South Sudan, very tall, very black, very strong. Whereas there's a couple of sources which suggest he might have come from the Mozambique area. However, he doesn't fit the description very much of people from that region. There's also the full possibility that he could have been somehow trafficked from the South Sudan area down south and come through Mozambique as well.

He arrived in May 1579 on a ship from Macau to get from Africa, whichever part of Africa it was to Macau and then to Japan. He'd already spent time in India. He'd spent time in Malacca in modern day Malaysia. And I think it was about six to nine months in Macau. He was the bodyguard of a Jesuit, the head Jesuit in Asia, essentially the head of the Christian church in Asia, a man called Alessandro Valignano. And Valignano was on a tour from Rome.

It's highly likely that he would have been Christian, at least on paper.

In those days, he was considered a giant

Yasuke is recorded two years afterwards as having quite a good level of Japanese. [...] He [Valignano] was the person who insisted that his missionaries study Chinese, Japanese, various Indian languages, so it's conceivable that Yasuke had already started to learn Japanese before he arrived.

Another one, when getting to Miyako, which is now Kyoto, a huge mob literally surrounded the mission and almost pushed the mission down, throwing stones. There were dead people in the crowd outside. And at that point, Nobunaga, who was the most powerful warlord in Japan at the time, was five minutes walk away. He heard this huge hullaballo, which he liked. He heard what was going on. And he demanded to see who was disturbing the peace, demanded that this person be brought before him.

Somehow within a few days, Yasuke has entered Nobunaga's service. Within a month, he's gone to Nobunaga's castle town. There's another Jesuit record from there. And there's a Japanese record from there as well that says how much Nobunaga enjoyed talking to him, that he gave him a house, that he gave him a sword. And that's where the idea that he became a samurai comes into it.

There's another record of their first audience where Nobunaga gifts him what is essentially 30 kilos of coins. And you can imagine that as a kind of joke as well. Give the strong man 30 kilos worth of money and see if he can actually carry it. It doesn't say whether he carried it away on his own or not, but that was a lot of money.

So Yasuke was there at Nobunaga's death. He possibly was the last person to see him alive. Nobunaga was killed in a coup d'etat, essentially. He was heading to the front with this small corps of men over which Yasuke was one, around 30 people. And one of his generals, basically, we still don't know to this day why, he brought his whole army of 13,000 and attacked. They were all gunned down, essentially. Nobunaga, with Yasuke and his lover, [Mori] Ranmaru, come into the middle of the temple where their last moments are held. The temple's on fire around them. And Nobunaga really is going to know what happened in that room because there's only three people and they all died, except for Yasuke. But we only know that Yasuke survived because the Jesuits recorded as such. We don't know what he saw, unfortunately. The normal legend goes Nobunaga cut his belly, Ranmaru took his head off as his second, and then one supposes that Ranmaru then cut his belly and Yasuke took off Ranmaru's head. And the supposed last order is Yasuke save my head. Yasuke runs with the head to Nobunaga's son, who is probably about five to ten minutes walk away, very close, in a different temple. So about to be attacked. Also just putting up the defenses for a last ditch stand. Of course, that doesn't last very long. He's dead within the hour or so. And all we know from the Jesuit source, there are no more Japanese sources, all we know from the Jesuit source is that Yasuke was there at the last. He was one of the few survivors. He was taken prisoner. He surrendered his sword. And he was then escorted to the Jesuit mission, which was again only five minutes walk away. This is a very small area of Kyoto where all this happens. The Jesuits give thanks to God for his deliverance.

Mori Ranmaru

So Yasuke was there at Nobunaga's death. He possibly was the last person to see him alive. Nobunaga was killed in a coup d'etat, essentially. He was heading to the front with this small corps of men over which Yasuke was one, around 30 people. And one of his generals, basically, we still don't know to this day why, he brought his whole army of 13,000 and attacked. They were all gunned down, essentially. Nobunaga, with Yasuke and his lover, [Mori] Ranmaru, come into the middle of the temple where their last moments are held. The temple's on fire around them. And Nobunaga really is going to know what happened in that room because there's only three people and they all died, except for Yasuke. But we only know that Yasuke survived because the Jesuits recorded as such. We don't know what he saw, unfortunately. The normal legend goes Nobunaga cut his belly, Ranmarutook his head off as his second, and then one supposes that Ranmaru then cut his belly and Yasuke took off Ranmaru's head. And the supposed last order is Yasuke save my head. Yasuke runs with the head to Nobunaga's son, who is probably about five to ten minutes walk away, very close, in a different temple.

Takigawa Kazumasu

In 1578, he [Nobukatsu] dispatches one of his generals, men by the name of Takigawa Kazumasu, to build a castle just across the ego border that they're going to use as a staging point for a future invasion. Well, the warriors of Iga are alerted to this and realize what this means. So they decide to attack and destroy it, which they do in November of 1578. Takigawa is taken completely by surprise. The castle is burned. Takigawa and his small force is forced to retreat. Obviously, they cease work on the castle and retreat back to Issei after losing a second battle where they tried to retake the ground.

Hattori Hanzō

Many of them [Iga warriors] went to work for a retainer of Tokugawa Iyasu who has become famous in kind of ninja lore, man by the name of Hattori Hanzo. And Hattori Hanzo had family ties to Iga. He's often referred to or portrayed as in pop culture as a ninja, but he was a samurai retainer, a warrior just like many of the warriors that fought for any of the Daimyo of this period. He appears in most of Tokugawa Iyasu's battles until Hanzo dies in 1590s. He is considered one of Tokugawa Iyasu's closest retainers, but because through his family ties, he had a knowledge base of these sort of unconventional guerilla tactics. He also had through those ties, the ability to kind of act as a landing place for many of these men of Iga. And so many of them went to work for Tokugawa Ieyasu under the command of Hattori Hanzo.

There's actually a gate of what is now the Imperial Palace in Tokyo, but underneath the Tokugawa Shoguns was the Shogun's Palace. One of the gates is named the Hanzo Mon, the Gate of Hanzo, the Hanzo Gate. And this is because Hattori Hanzo and the men of Iga that he recruited acted as a special guard force for the Tokugawa Shoguns.