|
|
| Line 4: |
Line 4: |
| ====Ratonhnhaké:ton's Birth: Kanatahséton, British America, 1756-04-04==== | | ====Ratonhnhaké:ton's Birth: Kanatahséton, British America, 1756-04-04==== |
| [[File:ACI Ratonhnhakéton's Birth.jpg|right|180px]] | | [[File:ACI Ratonhnhakéton's Birth.jpg|right|180px]] |
| Haytham Kenway was sent by his London masters to North America with a mission to find a First Civilization Temple. To accomplish this, he gained the trust of Kaniehtí:io, a Kanien'kehá:ka woman, who revealed that the Precursor site he sought was considered sacred ground. Over the course of their partnership, they grew closer and conceived a child. | | [[Haytham Kenway]] was sent by his London masters to [[North America]] with a mission to find a First Civilization Temple. To accomplish this, he gained the trust of [[Kaniehtí:io]], a Kanien'kehá:ka woman, who revealed that the Precursor site he sought was considered sacred ground. Over the course of their partnership, they grew closer and conceived a child. |
|
| |
|
| Shortly after showing him the site, Kaniehtí:io discovered Haytham's connections to the Templars and their desire to use the Precursor site to shape the world based on the Order's interests. | | Shortly after showing him the site, Kaniehtí:io discovered Haytham's connections to the [[Templars]] and their desire to use the [[Isu|Precursor]] site to shape the world based on the Order's interests. |
|
| |
|
| Stung by the betrayal, she kept her pregnancy a secret and ordered Haytham to leave. Despite knowing the father's affiliations, the villagers allowed Kaniehtí:io to raise her son in their community. | | Stung by the betrayal, she kept her pregnancy a secret and ordered Haytham to leave. Despite knowing the father's affiliations, the villagers allowed Kaniehtí:io to raise her son in their community. |
| Line 17: |
Line 17: |
| Ratonhnhaké:ton tried to run, but the men stopped him. One of the group remarked that he looked familiar. The man then grabbed the boy by the throat and asked him questions, but he refused to answer. He insulted Ratonhnhaké:ton and his people, saying they were worthless and should surrender what they had if they knew what was good for them. | | Ratonhnhaké:ton tried to run, but the men stopped him. One of the group remarked that he looked familiar. The man then grabbed the boy by the throat and asked him questions, but he refused to answer. He insulted Ratonhnhaké:ton and his people, saying they were worthless and should surrender what they had if they knew what was good for them. |
|
| |
|
| Ratonhnhaké:ton demanded to know the name of his attacker, and the Templar Charles Lee identified himself before one of his men knocked the boy out. | | Ratonhnhaké:ton demanded to know the name of his attacker, and the Templar [[Charles Lee]] identified himself before one of his men knocked the boy out. |
| |-| | | |-| |
| 3= | | 3= |
| ====A Mother's Death: Kanatahséton, British America, 1760-11-02==== | | ====A Mother's Death: Kanatahséton, British America, 1760-11-02==== |
| [[File:ACI Mother's Death.jpg|right|180px]] | | [[File:ACI Mother's Death.jpg|right|180px]] |
| Shortly after his confrontation with the Englishmen, Ratonhnhaké:ton regained consciousness only to find the forest full of smoke. He immediately made his way back to his village, Kanatahséton, only to find it on fire. | | Shortly after his confrontation with the Englishmen, Ratonhnhaké:ton regained consciousness only to find the forest full of smoke. He immediately made his way back to his village, [[Kanatahséton]], only to find it on fire. |
|
| |
|
| His mother, Kaniehtí:io, was trapped in a burning longhouse and though he tried his best, the young boy was unable to save her. | | His mother, Kaniehtí:io, was trapped in a burning longhouse and though he tried his best, the young boy was unable to save her. |
| Line 31: |
Line 31: |
| ====Feathers and Trees: Kanatahséton, British America, 1769-10-04==== | | ====Feathers and Trees: Kanatahséton, British America, 1769-10-04==== |
| [[File:ACI Feathers and Trees.jpg|right|180px]] | | [[File:ACI Feathers and Trees.jpg|right|180px]] |
| Ratonhnhaké:ton, now a young man, had learned the ways of the forest and put his knowledge and skills to use for his village. He went out with his friend Kanen'tó:kon to find feathers for a ceremony by the Clan Mother, teaching him how to climb trees and move quickly through the forest on their boughs. He also showed Kanen'tó:kon how to hunt various animals such as hares, foxes, and deer for their meat and skins. | | Ratonhnhaké:ton, now a young man, had learned the ways of the forest and put his knowledge and skills to use for his village. He went out with his friend Kanen'tó:kon to find feathers for a ceremony by the Clan Mother, teaching him how to climb trees and move quickly through the forest on their boughs. He also showed Kanen'tó:kon how to hunt various animals such as [[Hare|hares]], [[Fox|foxes]], and [[Deer|deer]] for their meat and skins. |
| {{-}} | | {{-}} |
| |-| | | |-| |
| Line 37: |
Line 37: |
| ====Something to Remember: Kanatahséton, British America, 1769-10-04==== | | ====Something to Remember: Kanatahséton, British America, 1769-10-04==== |
| [[File:ACI Something to Remember.jpg|right|180px]] | | [[File:ACI Something to Remember.jpg|right|180px]] |
| Ratonhnhaké:ton wondered why his village did not join the other native communities in pushing the outsiders out of their territory. The Clan Mother revealed that their village was built on sacred ground, and it was their duty to protect it and keep it hidden. She opened a box and revealed a sphere, which she handed to him. | | Ratonhnhaké:ton wondered why his village did not join the other native communities in pushing the outsiders out of their territory. The Clan Mother revealed that their village was built on sacred ground, and it was their duty to protect it and keep it hidden. She opened a box and revealed a [[Apple of Eden 3|sphere]], which she handed to him. |
|
| |
|
| The moment he touched it, Ratonhnhaké:ton experienced a vision. In it, an ethereal woman appeared to him and introduced herself as Juno, saying they were both now in a place called The Nexus. She transformed him into an eagle and guided him through a series of potential futures, not only of his village, but also of North America and the world. She warned that maintaining the status quo would not save anything, but instead would give the Templars time to master First Civilization technology and lay waste to the planet. | | The moment he touched it, Ratonhnhaké:ton experienced a vision. In it, an ethereal woman appeared to him and introduced herself as Juno, saying they were both now in a place called The Nexus. She transformed him into an eagle and guided him through a series of potential futures, not only of his village, but also of North America and the world. She warned that maintaining the status quo would not save anything, but instead would give the Templars time to master First Civilization technology and lay waste to the planet. |