Database: The Importance of Tea - Revision history

imported>Soranin at 19:40, 21 June 2025

2025-06-21T19:40:08Z

← Older revision		Revision as of 21:40, 21 June 2025
Line 1:		Line 1:
	~~{{Spoilerhd\|20 June 2025\|[[Assassin's Creed: Shadows]]}}~~
	[[File:ACSH DB The Importance of Tea.png\|thumb\|250px]]		[[File:ACSH DB The Importance of Tea.png\|thumb\|250px]]
	Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.		Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.

imported>Lady Kyashira at 14:15, 7 April 2025

2025-04-07T14:15:56Z

← Older revision		Revision as of 16:15, 7 April 2025
Line 1:		Line 1:
	{{Spoilerhd\|20 June 2025\|[[Assassin's Creed: Shadows]]}}		{{Spoilerhd\|20 June 2025\|[[Assassin's Creed: Shadows]]}}
			[[File:ACSH DB The Importance of Tea.png\|thumb\|250px]]
	Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.		Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.

imported>Soranin at 02:46, 6 April 2025

2025-04-06T02:46:51Z

← Older revision		Revision as of 04:46, 6 April 2025
Line 2:		Line 2:
	Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.		Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.

	From then on, dual tea traditions were born. Wealthy warriors entertained in large, well-decorated halls. They played tasting-games, where guests could win magnificent gifts if they correctly guessed the tea's origin. Meanwhile, working-class tea gatherings were more friendly and informal, often accompanied by a feast. These casual events ({{Wiki\|寄合\|yoriai}}) became quite popular among the upper-middle class in cities like [[Sakai]] and [[Kyoto]] in the 15th and 16th centuries.		From then on, dual tea traditions were born. Wealthy warriors entertained in large, well-decorated halls. They played tasting-games, where guests could win magnificent gifts if they correctly guessed the tea's origin. Meanwhile, working-class tea gatherings were more friendly and informal, often accompanied by a feast. These casual events ({{Wiki\|:ja:寄合\|yoriai}}) became quite popular among the upper-middle class in cities like [[Sakai]] and [[Kyoto]] in the 15th and 16th centuries.

	The great tea masters who succeeded {{Wiki\|Nōami}} (1397–1471), {{Wiki\|Murata Jukō\|Murata Shoko}} (1423–1502), {{Wiki\|Takeno Jō'ō}} (1502–1555), then [[Sen no Rikyū]] (1522–1591), elevated and formalized these events into an {{Wiki\|Japanese tea ceremony\|aesthetic ideal}}, combining fellowship with observance of the rules. {{Wiki\|Japanese tea utensils\|Tea equipment}} became a popular collectable among wealthy connoisseurs. In fact, the best gift one could give to [[Oda Nobunaga]] to win his favor was a rare piece used for tea.		The great tea masters who succeeded {{Wiki\|Nōami}} (1397–1471), {{Wiki\|Murata Jukō\|Murata Shoko}} (1423–1502), {{Wiki\|Takeno Jō'ō}} (1502–1555), then [[Sen no Rikyū]] (1522–1591), elevated and formalized these events into an {{Wiki\|Japanese tea ceremony\|aesthetic ideal}}, combining fellowship with observance of the rules. {{Wiki\|Japanese tea utensils\|Tea equipment}} became a popular collectable among wealthy connoisseurs. In fact, the best gift one could give to [[Oda Nobunaga]] to win his favor was a rare piece used for tea.

imported>Darman36 at 05:10, 25 March 2025

2025-03-25T05:10:04Z

← Older revision		Revision as of 07:10, 25 March 2025
Line 1:		Line 1:
	{{Spoilerhd\|20 June 2025\|[[Assassin's Creed: Shadows]]}}		{{Spoilerhd\|20 June 2025\|[[Assassin's Creed: Shadows]]}}
	Although the tea plant grew wild in the archipelago, the custom of drinking tea spread to court aristocracy during the Nara period. The court even required some provinces to pay their taxes with tea leaves. The monk Eisai (~~1141-1215~~), founder of the Rinzai school in Japan, brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an ~~increade~~ in tea production. Chaya (tea houses) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.		Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.

	From then on, dual tea traditions were born. Wealthy ~~warrior~~ entertained in large, well-decorated halls. They played tasting-games, where guests could win magnificent gifts if they correctly guessed the tea's origin. Meanwhile, working-class tea gatherings were more friendly and informal, often accompanied by a feast. These casual events (yoriai) became quite popular among the upper-middle class in cities like Sakai and Kyoto in the 15th and 16th centuries.		From then on, dual tea traditions were born. Wealthy warriors entertained in large, well-decorated halls. They played tasting-games, where guests could win magnificent gifts if they correctly guessed the tea's origin. Meanwhile, working-class tea gatherings were more friendly and informal, often accompanied by a feast. These casual events ({{Wiki\|寄合\|yoriai}}) became quite popular among the upper-middle class in cities like [[Sakai]] and [[Kyoto]] in the 15th and 16th centuries.

	The great tea masters who succeeded ~~Noami~~ (~~1397-1471~~), Murata Shoko (~~1423-1502~~), Takeno ~~Joo~~ (~~1502-1555~~) then Sen no ~~Rikyu~~ (~~1522-1591~~) elevated and formalized these events into an aesthetic ideal, combining fellowship with observance of the rules. Tea ~~instruments~~ became a popular collectable among wealthy connoisseurs. In fact, the best gift one could give to Oda Nobunaga to win his favor was a rare piece used for tea.		The great tea masters who succeeded {{Wiki\|Nōami}} (1397–1471), {{Wiki\|Murata Jukō\|Murata Shoko}} (1423–1502), {{Wiki\|Takeno Jō'ō}} (1502–1555), then [[Sen no Rikyū]] (1522–1591), elevated and formalized these events into an {{Wiki\|Japanese tea ceremony\|aesthetic ideal}}, combining fellowship with observance of the rules. {{Wiki\|Japanese tea utensils\|Tea equipment}} became a popular collectable among wealthy connoisseurs. In fact, the best gift one could give to [[Oda Nobunaga]] to win his favor was a rare piece used for tea.
	[[Category:Animus EGO database entries]]		[[Category:Animus EGO database entries]]
	[[Category:Database: Music and Arts]]		[[Category:Database: Music and Arts]]
	{{DEFAULTSORT:The Importance of Tea}}		{{DEFAULTSORT:The Importance of Tea}}

imported>Soranin: Created page with "{{Spoilerhd|20 June 2025|Assassin's Creed: Shadows}} Although the tea plant grew wild in the archipelago, the custom of drinking tea spread to court aristocracy during the Nara period. The court even required some provinces to pay their taxes with tea leaves. The monk Eisai (1141-1215), founder of the Rinzai school in Japan, brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the lar..."

2025-03-23T21:39:43Z

Created page with "{{Spoilerhd|20 June 2025|Assassin's Creed: Shadows}} Although the tea plant grew wild in the archipelago, the custom of drinking tea spread to court aristocracy during the Nara period. The court even required some provinces to pay their taxes with tea leaves. The monk Eisai (1141-1215), founder of the Rinzai school in Japan, brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the lar..."

Páàjì titun

{{Spoilerhd|20 June 2025|[[Assassin's Creed: Shadows]]}}
Although the tea plant grew wild in the archipelago, the custom of drinking tea spread to court aristocracy during the Nara period. The court even required some provinces to pay their taxes with tea leaves. The monk Eisai (1141-1215), founder of the Rinzai school in Japan, brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increade in tea production. Chaya (tea houses) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.

From then on, dual tea traditions were born. Wealthy warrior entertained in large, well-decorated halls. They played tasting-games, where guests could win magnificent gifts if they correctly guessed the tea's origin. Meanwhile, working-class tea gatherings were more friendly and informal, often accompanied by a feast. These casual events (yoriai) became quite popular among the upper-middle class in cities like Sakai and Kyoto in the 15th and 16th centuries.

The great tea masters who succeeded Noami (1397-1471), Murata Shoko (1423-1502), Takeno Joo (1502-1555) then Sen no Rikyu (1522-1591) elevated and formalized these events into an aesthetic ideal, combining fellowship with observance of the rules. Tea instruments became a popular collectable among wealthy connoisseurs. In fact, the best gift one could give to Oda Nobunaga to win his favor was a rare piece used for tea.
[[Category:Animus EGO database entries]]
[[Category:Database: Music and Arts]]
{{DEFAULTSORT:The Importance of Tea}}

← Older revision		Revision as of 21:40, 21 June 2025
Line 1:		Line 1:
	~~{{Spoilerhd\|20 June 2025\|[[Assassin's Creed: Shadows]]}}~~
	[[File:ACSH DB The Importance of Tea.png\|thumb\|250px]]		[[File:ACSH DB The Importance of Tea.png\|thumb\|250px]]
	Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.		Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.

← Older revision		Revision as of 04:46, 6 April 2025
Line 2:		Line 2:
	Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.		Although the [[tea]] plant grew wild in the archipelago, the custom of drinking tea spread to {{Wiki\|Imperial Court in Kyoto\|court}} aristocracy during the {{Wiki\|Nara period}}. The court even required some provinces to pay their taxes with tea leaves. The [[monk]] {{Wiki\|Eisai}} (1141–1215), founder of the {{Wiki\|Rinzai school}} in [[Japan]], brought a new kind of tea that could be consumed after brewing. Tea became popular among the monks, who eventually grew tea near some of the larger monasteries. By the 14th century, the practice was so widespread that it led to an increase in tea production. {{Wiki\|:ja:茶屋\|Chaya}} ({{Wiki\|Teahouse\|tea houses}}) were established along the roads or near religious sites for pilgrims, where travelers were served tea, sometimes with rice cakes.

	From then on, dual tea traditions were born. Wealthy warriors entertained in large, well-decorated halls. They played tasting-games, where guests could win magnificent gifts if they correctly guessed the tea's origin. Meanwhile, working-class tea gatherings were more friendly and informal, often accompanied by a feast. These casual events ({{Wiki\|寄合\|yoriai}}) became quite popular among the upper-middle class in cities like [[Sakai]] and [[Kyoto]] in the 15th and 16th centuries.		From then on, dual tea traditions were born. Wealthy warriors entertained in large, well-decorated halls. They played tasting-games, where guests could win magnificent gifts if they correctly guessed the tea's origin. Meanwhile, working-class tea gatherings were more friendly and informal, often accompanied by a feast. These casual events ({{Wiki\|:ja:寄合\|yoriai}}) became quite popular among the upper-middle class in cities like [[Sakai]] and [[Kyoto]] in the 15th and 16th centuries.

	The great tea masters who succeeded {{Wiki\|Nōami}} (1397–1471), {{Wiki\|Murata Jukō\|Murata Shoko}} (1423–1502), {{Wiki\|Takeno Jō'ō}} (1502–1555), then [[Sen no Rikyū]] (1522–1591), elevated and formalized these events into an {{Wiki\|Japanese tea ceremony\|aesthetic ideal}}, combining fellowship with observance of the rules. {{Wiki\|Japanese tea utensils\|Tea equipment}} became a popular collectable among wealthy connoisseurs. In fact, the best gift one could give to [[Oda Nobunaga]] to win his favor was a rare piece used for tea.		The great tea masters who succeeded {{Wiki\|Nōami}} (1397–1471), {{Wiki\|Murata Jukō\|Murata Shoko}} (1423–1502), {{Wiki\|Takeno Jō'ō}} (1502–1555), then [[Sen no Rikyū]] (1522–1591), elevated and formalized these events into an {{Wiki\|Japanese tea ceremony\|aesthetic ideal}}, combining fellowship with observance of the rules. {{Wiki\|Japanese tea utensils\|Tea equipment}} became a popular collectable among wealthy connoisseurs. In fact, the best gift one could give to [[Oda Nobunaga]] to win his favor was a rare piece used for tea.