Database: Longhouses - Revision history

imported>Amnestyyy at 14:08, 31 May 2016

2016-05-31T14:08:34Z

← Older revision		Revision as of 16:08, 31 May 2016
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	~~{{Edit\|Database/Kanien'kehá:ka:Longhouses\|Text=Edit this tab}}~~
	In the times before [[Europe]]an contact and up until the 1800s, longhouses originally served as the living quarters of the [[Iroquois\|Iroquoian]] people. Stretching between 40 and 200 feet long, longhouses were long rectangular structures that housed a number of families belonging to a particular matrilineal clan family. Along the inner walls were open compartments for each nuclear family with a long courtyard in the center, which connected the two entrances on each end of the building. Two adjacent families would share one fire hearth at each compartmental increment.		In the times before [[Europe]]an contact and up until the 1800s, longhouses originally served as the living quarters of the [[Iroquois\|Iroquoian]] people. Stretching between 40 and 200 feet long, longhouses were long rectangular structures that housed a number of families belonging to a particular matrilineal clan family. Along the inner walls were open compartments for each nuclear family with a long courtyard in the center, which connected the two entrances on each end of the building. Two adjacent families would share one fire hearth at each compartmental increment.

imported>Bovkaffe at 13:31, 19 August 2015

2015-08-19T13:31:41Z

← Older revision		Revision as of 15:31, 19 August 2015
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	{{Edit\|Database/Kanien'kehá:ka:Longhouses\|Text=Edit this tab}}		{{Edit\|Database/Kanien'kehá:ka:Longhouses\|Text=Edit this tab}}
	In the times before [[Europe~~\|European~~]] contact and up until the 1800s, longhouses originally served as the living quarters of the [[Iroquois\|Iroquoian]] people. Stretching between 40 and 200 feet long, longhouses were long rectangular structures that housed a number of families belonging to a particular matrilineal clan family. Along the inner walls were open compartments for each nuclear family with a long courtyard in the center, which connected the two entrances on each end of the building. Two adjacent families would share one fire hearth at each compartmental increment.		In the times before [[Europe]]an contact and up until the 1800s, longhouses originally served as the living quarters of the [[Iroquois\|Iroquoian]] people. Stretching between 40 and 200 feet long, longhouses were long rectangular structures that housed a number of families belonging to a particular matrilineal clan family. Along the inner walls were open compartments for each nuclear family with a long courtyard in the center, which connected the two entrances on each end of the building. Two adjacent families would share one fire hearth at each compartmental increment.

	When the Peacemaker brought the Good Tidings of Peace and Power to the Iroquois, he used the concept of the Longhouse as the symbol of the political and spiritual union of the Iroquois Confederacy. The Kaianere'kó:wa, the Great Law of Peace, identifies specific geographically appropriate household roles for each of the Five Nations sheltered beneath the dormers of the symbolic Longhouse.		When the Peacemaker brought the Good Tidings of Peace and Power to the Iroquois, he used the concept of the Longhouse as the symbol of the political and spiritual union of the Iroquois Confederacy. The Kaianere'kó:wa, the Great Law of Peace, identifies specific geographically appropriate household roles for each of the Five Nations sheltered beneath the dormers of the symbolic Longhouse.

imported>Misphantom: added links and corrected some typos

2015-08-19T12:36:56Z

added links and corrected some typos

← Older revision		Revision as of 14:36, 19 August 2015
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	{{Edit\|Database/Kanien'kehá:ka:Longhouses\|Text=Edit this tab}}		{{Edit\|Database/Kanien'kehá:ka:Longhouses\|Text=Edit this tab}}
	In the times before European contact and up until the 1800s, longhouses originally served as the living quarters of the Iroquoian people. Stretching between 40 and 200 feet long, longhouses were long rectangular structures that housed a number of families belonging to a particular matrilineal clan family. Along the inner walls were open compartments for each nuclear family with a long courtyard in the center, which ~~connecte~~ the two entrances on each end of the building. Two adjacent families would share one fire hearth at each compartmental increment.		In the times before [[Europe\|European]] contact and up until the 1800s, longhouses originally served as the living quarters of the [[Iroquois\|Iroquoian]] people. Stretching between 40 and 200 feet long, longhouses were long rectangular structures that housed a number of families belonging to a particular matrilineal clan family. Along the inner walls were open compartments for each nuclear family with a long courtyard in the center, which connected the two entrances on each end of the building. Two adjacent families would share one fire hearth at each compartmental increment.

	When the Peacemaker brought the Good Tidings of Peace and Power to the Iroquois, he used the concept of the Longhouse as the symbol of the political and spiritual union of the Iroquois Confederacy. The Kaianere'kó:wa, the Great Law of Peace, identifies specific geographically appropriate household roles for each of the Five Nations sheltered beneath the dormers of the symbolic Longhouse.		When the Peacemaker brought the Good Tidings of Peace and Power to the Iroquois, he used the concept of the Longhouse as the symbol of the political and spiritual union of the Iroquois Confederacy. The Kaianere'kó:wa, the Great Law of Peace, identifies specific geographically appropriate household roles for each of the Five Nations sheltered beneath the dormers of the symbolic Longhouse.

imported>Amnestyyy at 00:55, 1 March 2015

2015-03-01T00:55:09Z

← Older revision		Revision as of 02:55, 1 March 2015
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	The Mohawks serve as the Keepers of the Eastern Door, the Senecas as Keepers of the Western Door, and the centrally placed Onondagas serve as the Firekeepers; where all Confederate business is transacted. Each nation had its own hearth which symbolized its own domestic government, while the rafters symbolized the laws of the League; that continues to extend with every resolution of the Grand Council of Chiefs.		The Mohawks serve as the Keepers of the Eastern Door, the Senecas as Keepers of the Western Door, and the centrally placed Onondagas serve as the Firekeepers; where all Confederate business is transacted. Each nation had its own hearth which symbolized its own domestic government, while the rafters symbolized the laws of the League; that continues to extend with every resolution of the Grand Council of Chiefs.
			{{DEFAULTSORT:Longhouses}}
	[[Category:Database~~/AC3~~]]		[[Category:Database: Kanien'kehá:ka]]
			[[Category:Animus 3.0 database entries]]

imported>Amnestyyy: Amnestyyy moved page Database/Kanien'kehá:ka:Longhouses to Database: Longhouses

2015-03-01T00:52:44Z

Amnestyyy moved page Database/Kanien'kehá:ka:Longhouses to Database: Longhouses

← Older revision	Revision as of 02:52, 1 March 2015
(No difference)

imported>Vatsa1708: Category

2013-02-16T17:30:00Z

imported>Vatsa1708: New

2013-01-07T15:17:58Z

New

Páàjì titun

{{Edit|Database/Kanien'kehá:ka:Longhouses|Text=Edit this tab}}
In the times before European contact and up until the 1800s, longhouses originally served as the living quarters of the Iroquoian people. Stretching between 40 and 200 feet long, longhouses were long rectangular structures that housed a number of families belonging to a particular matrilineal clan family. Along the inner walls were open compartments for each nuclear family with a long courtyard in the center, which connecte the two entrances on each end of the building. Two adjacent families would share one fire hearth at each compartmental increment.

When the Peacemaker brought the Good Tidings of Peace and Power to the Iroquois, he used the concept of the Longhouse as the symbol of the political and spiritual union of the Iroquois Confederacy. The Kaianere'kó:wa, the Great Law of Peace, identifies specific geographically appropriate household roles for each of the Five Nations sheltered beneath the dormers of the symbolic Longhouse.

The Mohawks serve as the Keepers of the Eastern Door, the Senecas as Keepers of the Western Door, and the centrally placed Onondagas serve as the Firekeepers; where all Confederate business is transacted. Each nation had its own hearth which symbolized its own domestic government, while the rafters symbolized the laws of the League; that continues to extend with every resolution of the Grand Council of Chiefs.

← Older revision		Revision as of 19:30, 16 February 2013
Line 5:		Line 5:

	The Mohawks serve as the Keepers of the Eastern Door, the Senecas as Keepers of the Western Door, and the centrally placed Onondagas serve as the Firekeepers; where all Confederate business is transacted. Each nation had its own hearth which symbolized its own domestic government, while the rafters symbolized the laws of the League; that continues to extend with every resolution of the Grand Council of Chiefs.		The Mohawks serve as the Keepers of the Eastern Door, the Senecas as Keepers of the Western Door, and the centrally placed Onondagas serve as the Firekeepers; where all Confederate business is transacted. Each nation had its own hearth which symbolized its own domestic government, while the rafters symbolized the laws of the League; that continues to extend with every resolution of the Grand Council of Chiefs.

			[[Category:Database/AC3]]