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	<id>https://assassinscreedwiki.accesstheanimus.com/index.php?action=history&amp;feed=atom&amp;title=Database%3A_Bushido</id>
	<title>Database: Bushido - Revision history</title>
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	<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;action=history"/>
	<updated>2026-06-05T16:08:15Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=1146844&amp;oldid=prev</id>
		<title>Lady Kyashira at 14:44, 25 May 2026</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=1146844&amp;oldid=prev"/>
		<updated>2026-05-25T14:44:38Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:44, 25 May 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;png&lt;/del&gt;|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jpg&lt;/ins&gt;|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Wiki|Bushido}}, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &amp;quot;{{Wiki|Bushido: The Soul of Japan}}&amp;quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Wiki|Bushido}}, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &amp;quot;{{Wiki|Bushido: The Soul of Japan}}&amp;quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Lady Kyashira</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171899&amp;oldid=prev</id>
		<title>imported&gt;Soranin at 18:58, 21 June 2025</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171899&amp;oldid=prev"/>
		<updated>2025-06-21T18:58:22Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:58, 21 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Spoilerhd|20 June 2025|[[Assassin&#039;s Creed: Shadows]]}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Wiki|Bushido}}, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &amp;quot;{{Wiki|Bushido: The Soul of Japan}}&amp;quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Wiki|Bushido}}, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &amp;quot;{{Wiki|Bushido: The Soul of Japan}}&amp;quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Soranin</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171898&amp;oldid=prev</id>
		<title>imported&gt;Soranin: Reverted edit by BlackOpsRD (talk) to last revision by Soranin</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171898&amp;oldid=prev"/>
		<updated>2025-06-18T13:02:44Z</updated>

		<summary type="html">&lt;p&gt;Reverted edit by &lt;a href=&quot;/wiki/Special:Contributions/BlackOpsRD&quot; title=&quot;Special:Contributions/BlackOpsRD&quot;&gt;BlackOpsRD&lt;/a&gt; (&lt;a href=&quot;/index.php?title=User_talk:BlackOpsRD&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:BlackOpsRD (page does not exist)&quot;&gt;talk&lt;/a&gt;) to last revision by &lt;a href=&quot;/wiki/User:Soranin&quot; title=&quot;User:Soranin&quot;&gt;Soranin&lt;/a&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:02, 18 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/del&gt;Bushido&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/ins&gt;Bushido&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Soranin</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171897&amp;oldid=prev</id>
		<title>imported&gt;BlackOpsRD at 09:03, 18 June 2025</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171897&amp;oldid=prev"/>
		<updated>2025-06-18T09:03:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:03, 18 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/del&gt;Bushido&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Bushido&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;BlackOpsRD</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171896&amp;oldid=prev</id>
		<title>imported&gt;Soranin: Reverted edit by BlackOpsRD (talk) to last revision by Lady Kyashira</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171896&amp;oldid=prev"/>
		<updated>2025-06-07T15:08:26Z</updated>

		<summary type="html">&lt;p&gt;Reverted edit by &lt;a href=&quot;/wiki/Special:Contributions/BlackOpsRD&quot; title=&quot;Special:Contributions/BlackOpsRD&quot;&gt;BlackOpsRD&lt;/a&gt; (&lt;a href=&quot;/index.php?title=User_talk:BlackOpsRD&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;User talk:BlackOpsRD (page does not exist)&quot;&gt;talk&lt;/a&gt;) to last revision by &lt;a href=&quot;/wiki/User:Lady_Kyashira&quot; title=&quot;User:Lady Kyashira&quot;&gt;Lady Kyashira&lt;/a&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:08, 7 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/del&gt;Bushido&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/ins&gt;Bushido&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Soranin</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171895&amp;oldid=prev</id>
		<title>imported&gt;BlackOpsRD at 08:17, 6 June 2025</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171895&amp;oldid=prev"/>
		<updated>2025-06-06T08:17:23Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:17, 6 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/del&gt;Bushido&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Bushido&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &quot;{{Wiki|Bushido: The Soul of Japan}}&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like {{Wiki|Budō}}, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;BlackOpsRD</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171894&amp;oldid=prev</id>
		<title>imported&gt;Lady Kyashira at 14:08, 22 March 2025</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171894&amp;oldid=prev"/>
		<updated>2025-03-22T14:08:38Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:08, 22 March 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:ACSH DB Bushido.png|thumb|250px]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Wiki|Bushido}}, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &amp;quot;{{Wiki|Bushido: The Soul of Japan}}&amp;quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Wiki|Bushido}}, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient [[samurai]] date from the late 19th century, after the samurai had {{Wiki|Meiji era|disappeared}}. The work of {{Wiki|Yamaoka Tesshū}} (1836-1888) and especially that of {{Wiki|Nitobe Inazō}} (1862-1933), who published in English &amp;quot;{{Wiki|Bushido: The Soul of Japan}}&amp;quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Lady Kyashira</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171893&amp;oldid=prev</id>
		<title>imported&gt;Darman36 at 02:19, 21 March 2025</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171893&amp;oldid=prev"/>
		<updated>2025-03-21T02:19:59Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:19, 21 March 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Bushido, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient samurai date from the late 19th century, after the samurai had disappeared. The work of Yamaoka &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tesshu &lt;/del&gt;(1836-1888) and especially that of Nitobe &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Inazo &lt;/del&gt;(1862-1933), who published in English &quot;Bushido&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/del&gt;Soul of Japan&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/ins&gt;Bushido&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;samurai&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;date from the late 19th century, after the samurai had &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|Meiji era|&lt;/ins&gt;disappeared&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;. The work of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/ins&gt;Yamaoka &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Tesshū}} &lt;/ins&gt;(1836-1888) and especially that of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/ins&gt;Nitobe &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Inazō}} &lt;/ins&gt;(1862-1933), who published in English &quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|&lt;/ins&gt;Bushido&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: The &lt;/ins&gt;Soul of Japan&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;&quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &quot;Bushido&quot; was not firmly established. Terms like &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Budô&lt;/del&gt;, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Similarly, in the 16th and 17th centuries the term &quot;Bushido&quot; was not firmly established. Terms like &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Wiki|Budō}}&lt;/ins&gt;, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the 17th century, with the restoration of peace and the transformation of warriors into administrators, the Tokugawa regime sought to pacify the samurai&#039;s customs, and Bushido partially fell into disuse in favor of Shido, the Way of the Scholar, the Way of the Gentleman.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the 17th century, with the restoration of peace and the transformation of warriors into administrators, the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Tokugawa shogunate|&lt;/ins&gt;Tokugawa regime&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;sought to pacify the samurai&#039;s customs, and Bushido partially fell into disuse in favor of Shido, the Way of the Scholar, the Way of the Gentleman.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Animus EGO database entries]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Animus EGO database entries]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Database: Castles and War Affairs]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Database: Castles and War Affairs]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Bushido}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{DEFAULTSORT:Bushido}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>imported&gt;Darman36</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171892&amp;oldid=prev</id>
		<title>imported&gt;Soranin: Created page with &quot;{{Spoilerhd|20 June 2025|Assassin&#039;s Creed: Shadows}} Bushido, or the &quot;Way of the Warrior,&quot; appeared in the second half of the 16th century to designate a warrior&#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &quot;Way of the Bow and Horse&quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying th...&quot;</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Database:_Bushido&amp;diff=171892&amp;oldid=prev"/>
		<updated>2025-03-21T01:25:44Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{Spoilerhd|20 June 2025|&lt;a href=&quot;/wiki/Assassin%27s_Creed:_Shadows&quot; title=&quot;Assassin&amp;#039;s Creed: Shadows&quot;&gt;Assassin&amp;#039;s Creed: Shadows&lt;/a&gt;}} Bushido, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying th...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Páàjì titun&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Spoilerhd|20 June 2025|[[Assassin&amp;#039;s Creed: Shadows]]}}&lt;br /&gt;
Bushido, or the &amp;quot;Way of the Warrior,&amp;quot; appeared in the second half of the 16th century to designate a warrior&amp;#039;s ideal behavior. It refers to a set of values that emerged over several centuries which characterized the warrior class and was summarized in the expression, &amp;quot;Way of the Bow and Horse&amp;quot; (kyuba no michi). However, Bushido was never the subject of a treatise in the 16th century. The first studies glorifying the ideal of the ancient samurai date from the late 19th century, after the samurai had disappeared. The work of Yamaoka Tesshu (1836-1888) and especially that of Nitobe Inazo (1862-1933), who published in English &amp;quot;Bushido, Soul of Japan&amp;quot; in 1900 are significant. The latter work achieved international success and is still regularly published today.&lt;br /&gt;
&lt;br /&gt;
Similarly, in the 16th and 17th centuries the term &amp;quot;Bushido&amp;quot; was not firmly established. Terms like Budô, the Way of Arms, or samurai no michi, the Way of the Samurai, or even otoko no michi, the Way of Boys existed as well; yet, these are, more or less, synonymous. They refer to moral elements that prohibit betrayal, glorify honor, self-sacrifice, bravery in combat, and heroic conduct, all notions that are recalled without ever being clearly defined. For example, defeat is dishonor, but can cunning or treachery be used to achieve victory? Are all means acceptable? Many aspects are left to interpretation.&lt;br /&gt;
&lt;br /&gt;
In the 17th century, with the restoration of peace and the transformation of warriors into administrators, the Tokugawa regime sought to pacify the samurai&amp;#039;s customs, and Bushido partially fell into disuse in favor of Shido, the Way of the Scholar, the Way of the Gentleman.&lt;br /&gt;
[[Category:Animus EGO database entries]]&lt;br /&gt;
[[Category:Database: Castles and War Affairs]]&lt;br /&gt;
{{DEFAULTSORT:Bushido}}&lt;/div&gt;</summary>
		<author><name>imported&gt;Soranin</name></author>
	</entry>
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