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		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Alta%C3%AFr_Ibn-La%27Ahad%27s_Codex&amp;diff=30784</id>
		<title>Altaïr Ibn-La&#039;Ahad&#039;s Codex</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Alta%C3%AFr_Ibn-La%27Ahad%27s_Codex&amp;diff=30784"/>
		<updated>2009-12-05T01:25:16Z</updated>

		<summary type="html">&lt;p&gt;77.100.53.177: /* Description */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;The Codex&#039;&#039;&#039; are documents left behind by [[Altaïr]], containing cryptic messages. In [[Assassin&#039;s Creed II]], [[Ezio]] takes the Codex papers to [[Leonardo da Vinci]], who interprets them, and creates weapons using guidelines encrypted on the Codex. In order to complete Assassin&#039;s Creed II, the player must collect all 30 pages from the Codex. If the player doesn&#039;t have all the Codex once they are ready for Memory Block 14, all remaining pages will appear on the map.&lt;br /&gt;
&lt;br /&gt;
==Codex Pages==&lt;br /&gt;
===Pages 1 to 10===&lt;br /&gt;
&#039;&#039;&#039;Page 1&#039;&#039;&#039;&lt;br /&gt;
I have spent days with the artifact now. Or has it been weeks? Months? I can no longer be certain...&lt;br /&gt;
The others come from time to time - offering food or distraction. They say I should separate myself from these studies... Malik has even suggested I abandon them entirely. But I am not yet ready to turn away. This Apple of Eden will be understood. It must be...&lt;br /&gt;
Is it a weapon? Is it a catalogue? Is it somehow both? &amp;quot;He who increaseth knowledge, increaseth sorrow...&amp;quot; The philosophy of such a statement I can understand... But for it to be truth - literally true? A society that waged wars with ideas and information in place of steel and swords...&lt;br /&gt;
Its function is simple. Elementary, even. Dominion. Control. But the process... the methods and means it employs... THESE are fascinating. Those subjected to its glow are promised all that they desire. It asks only one thing in return: complete and total obedience. And who can truly refuse? It is temptation incarnate.&lt;br /&gt;
I remember my own moment of weakness when confronted by Al Mualim, my confidence shaken by his words. He, who had been like a father, was now revealed to be my greatest enemy. Just the briefest flicker of doubt was all he needed to creep into my mind. But I vanquished his phantoms - restored my self confidence - and sent him from this world. I freed myself. But now I wonder... Did I really? For here I sit - desperate to understand that which I swore to destroy.&lt;br /&gt;
This is why: The Apple has a tale to tell. I sense the flickers of something - great and dangerous... We are all at risk. It is my duty to do something about it. I must not - cannot - turn away until I&#039;ve found the truth.&lt;br /&gt;
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&#039;&#039;&#039;Page 2&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 3&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 4&#039;&#039;&#039;&lt;br /&gt;
What follows are the three great ironies of the Assassin Order: (1) Here we seek to promote peace, but murder is our means. (2) Here we seek to open the minds of men, but require obedience to a master and set of rules. (3) Here we seek to reveal the danger of blind faith, yet we are practitioners ourselves.&lt;br /&gt;
I have no satisfactory answer to these charges, only possibilities... Do we bend the rules in service to a greater good? And if we do, what does it say of us? That we are liars? That we are frauds? That we are weak? Every moment is spent wrestling with these contradictions and in spite of all the years I&#039;ve had to reflect, still I can find no suitable answer... And I fear that one may not exist.&lt;br /&gt;
Nothing is true. Everything is permitted. Does our creed provide the answer, then? That one may be two things - opposite in every way - simultaneously? And why not? Am I not proof? We of noble intentions, possessed of barbaric means? We who celebrate the sanctity of life and then promptly take it from those we deem our enemies?&lt;br /&gt;
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&#039;&#039;&#039;Page 5&#039;&#039;&#039;&lt;br /&gt;
Who were The Ones That Came Before? What brought them here? How long ago? Centuries? Millenia? Longer still? So little remains of them... What drove them out? What of these artifacts? Messages in a bottle? Tools left behind to aid and guide us? Or do we fight for control over their refuse, giving divine purpose and meaning to little more than discarded toys?&lt;br /&gt;
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&#039;&#039;&#039;Page 6&#039;&#039;&#039;&lt;br /&gt;
Robert de Sable may be dead, but his brotherhood survives. Though less conspicuous in appearance, I fear they remain a threat. Where once they proudly walked the streets - making for easier targets - now they retreat into the shadows. It grows difficult to track them. What wicked things will they weave in the darkness? Our work will be all the more complicated for it. Already there are rumors of a movement on Cyprus. I will have to investigate...&lt;br /&gt;
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It&#039;s made me realize that our tactics, too, must change. It means an end to our fortresses. To our penchant for spectacular displays of public assassinations. We must weave our webs quietly. And we must do so differently than we have in the past.&lt;br /&gt;
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Though I ask my brothers now to abandon their rituals, I do not ask that they abandon the creed. THIS is what makes us assassins. Not the removal of a finger. Not a false promise of paradise. Not the prohibition of poison. Our duty is to the people, not to custom. If we must sneak, we shall sneak. If we must use poison, we shall use poison. If our blades can be used without removing fingers, we shall not demand they be taken. And we shall not manipulate our initiates with lies and parlor tricks. We shall speak plainly and honestly. We shall be made anew...&lt;br /&gt;
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&#039;&#039;&#039;Page 7&#039;&#039;&#039; I had thought Adha would be the one to lead me to rest, that I&amp;amp;nbsp;might lay down my blade and live as a normal man. But now I know such dreams are best left to sleep...&lt;br /&gt;
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Her face.&amp;amp;nbsp; I try to banish it from my mind as I&amp;amp;nbsp;remember the days and nights during which I&amp;amp;nbsp;chased her Templar captors across the sea.&amp;amp;nbsp; I almost got to them in time.&amp;amp;nbsp; Almost.&amp;amp;nbsp; If I had only been faster.&amp;amp;nbsp; Instead, I held her lifeless body in my arms - saw the terror reflected in her fixed, unblinking eyes...&lt;br /&gt;
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I hunted each man - one by one - until all responsible were gone from the world.&amp;amp;nbsp; But there was no joy in this.&amp;amp;nbsp; No satisfaction or release.&amp;amp;nbsp; Their deaths did not bring her back.&amp;amp;nbsp; Did not heal my wounds.&amp;amp;nbsp; After that, I was certain I would never again feel for a woman as I had for her.&lt;br /&gt;
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I am fortunate to have been wrong.&lt;br /&gt;
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&#039;&#039;&#039;Page 8&#039;&#039;&#039;&lt;br /&gt;
Why do our instincts insist on violence? I have studies the interactions between different species. The innate desire to survive seems to demand the death of the other. Why can they not stand hand in hand? So many believe the world was created by the hand of a divine power - but I see only the designs of a madman, bent on celebrating destruction and desperation. Our origins seem chaotic. Unintended. Purpose and being instilled solely by the passage of time. Imposed first by nature - and later men...&lt;br /&gt;
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&#039;&#039;&#039;Page 9&#039;&#039;&#039;&lt;br /&gt;
Over time, any sentence uttered long and loud enough becomes fixed. Becomes a truth. Provided, of course, you can outlast the dissent and silence your opponents. But should you succeed - and remove all challengers - then what remains is, by default, now true.&lt;br /&gt;
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Is it truth in some objective sense? No. But how does one ever achieve an objective point of view? The answer is you don&#039;t. It is literally, physically impossible. There are too many variables. Too many fields and formulae to consider. We can try, of course. We can inch closer and closer to a revelation. But we&#039;ll never reach it. Not ever...&lt;br /&gt;
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And so I have realized, that so long as The Templars exist, they will attempt to bend reality to their will. They recognize there is no such things as an absolute truth - or if there is - we are hopelessly underequipped to recognize it. And so in its place, they seek to create their own explanation. It is the guiding principle of their so-named &amp;quot;New World Order&amp;quot;; To reshape existence in their own image. It is not about artifacts. Not about men. These are merely tools. It&#039;s about concepts. Clever of them. For how does one wage war against a concept?&lt;br /&gt;
&lt;br /&gt;
It is the perfect weapon. It lacks a physical form yet can alter the world around us in numerous, often violent ways. You cannot kill a creed. Even if you kill all of its adherents, destroy all of its writings - these are a reprieve at best. Some one, some day, will rediscover it. Reinvent it. I believe that even we, the Assassins, have simply re-discovered an Order that predates the Old Man himself...&lt;br /&gt;
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&#039;&#039;&#039;Page 10&#039;&#039;&#039;&lt;br /&gt;
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===Pages 11 to 20===&lt;br /&gt;
&#039;&#039;&#039;Page 11&#039;&#039;&#039; Attis. &amp;amp;nbsp;Dionysus.&amp;amp;nbsp; Horus.&amp;amp;nbsp; Krishna.&amp;amp;nbsp; Mithra.&amp;amp;nbsp; Jesus.&amp;amp;nbsp; Similar stories color their lives.&amp;amp;nbsp; Too similar, I&amp;amp;nbsp;think.&amp;amp;nbsp; Divine birthright.&amp;amp;nbsp; Persecution.&amp;amp;nbsp; Disciples.&amp;amp;nbsp; Miraculous acts.&amp;amp;nbsp; Resurrection...&lt;br /&gt;
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How is it possible?&lt;br /&gt;
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Perhaps it isn&#039;t... Merely a single story told over the ages?&amp;amp;nbsp; Borrowed then changed to fit the times?&amp;amp;nbsp;Evolving as our tools and language do?&amp;amp;nbsp; Is this tale borne of fact or fiction?&amp;amp;nbsp; A bit of both?&amp;amp;nbsp; Could these figures be the same person - their life extended and transformed by a Piece of Eden?&lt;br /&gt;
&lt;br /&gt;
Al Mualim spoke of Jesus as a real person - a mortal who had mastered the arts of manipulation.&amp;amp;nbsp; But what if he was wrong?&amp;amp;nbsp; If these men are real - and if they have walked amongst us many times before - does it mean they&#039;ll come again?&amp;amp;nbsp; Perhaps they are here now?&amp;amp;nbsp; So many questions, and every day, even more...&lt;br /&gt;
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&#039;&#039;&#039;Page 12&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 13&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 14&#039;&#039;&#039;&lt;br /&gt;
Man seeks dominion over all that he encounters. I suppose it a natural tendency for us to aspire towards mastery of our surroundings. But this should not include other human beings. Every day more and more are pressed into service - by deception or by force. Others, though not so firmly imprisoned, are made to feel as if their lives are worthless. I have seen the ways in which men persecute women. Heard the cruel words hurled at those who come here from other lands. Watched as those who believe or act differently are made to suffer...&lt;br /&gt;
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We discuss such things often - watching as we do from the spires of Masyaf. What can be done to stop this? To encourage tolerance and equality? Some days we speak of education, believing that knowledge will free us from immorality. But as I walk the streets and see slaves sent off to auction - my heart grows cold. When I see the husband hurl abuses and stones at his wife, insisting she exists only to serve him - my fists clench. And when I see children torn from their parents so that another man might profit - sent off to suffer beneath the desert sun and die...&lt;br /&gt;
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...On these days, I do not think that dialogue will make a difference. On these days, I can think only of how the perpetrators need to die.&lt;br /&gt;
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&#039;&#039;&#039;Page 15&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 16&#039;&#039;&#039;&lt;br /&gt;
The Apple is more than a catalog of that which precedes us. Within its twisting, sparking innards I&#039;ve caught glimpses of what will be. Such a thing should not be possible. Perhaps it isn&#039;t. Maybe it is simply a suggestion. How to know? How to be sure?&lt;br /&gt;
&lt;br /&gt;
I contemplate the consequences of these visions: are they images of things to come - or simply the potential for what might be. Can we influence the outcome? Dare we try? And in so doing, do we merely ensure that which we&#039;ve seen?&lt;br /&gt;
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I am torn - as always - between action and inaction - unclear as to which - if either - will make a difference. Am I even meant to make a difference? Still, I keep this journal. Is that not an attempt to change - or perhaps guarantee - what I have seen?&lt;br /&gt;
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&#039;&#039;&#039;Page 17&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 18&#039;&#039;&#039;&lt;br /&gt;
We are obligated to hide. To be silent. To shape the course of history in secret. But some of my brothers and sisters disagree. They grow angry, insisting it is a mistake to shroud ourselves. They say it slows our work. But they do not understand the risks. To expose ourselves now would be too dangerous. I fear we would be branded madmen and attacked. So it goes. So it always has. If there is one thing I know for certain, it is that men do not learn by being told. Instead they must be shown. They must make the connections themselves. If I say unto a man, be kind, be tolerant, be of an open mind - these words will wither and die long before they&#039;ve affected change. It would be a waste. And so we must maintain our course...&lt;br /&gt;
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&#039;&#039;&#039;Page 19&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 20&#039;&#039;&#039;&lt;br /&gt;
I have studied the ancient pagan faiths that came before this more recent obsession with a single, divine creator. They seem to have focused more on the fundamental forces at play in the world around us and less on arbitrary moral rules...&lt;br /&gt;
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The sun rises in the morning and sets in the evening. The tides ebb and flow. Grass grows, withers, dies, and then in time, emerges from the ground once more. The air turns warm then cools and back again. Some hidden energy keeps us fitted to the ground and pulls us back when we attempt to leave it.&lt;br /&gt;
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Each of these movements was represented before by a god or goddess. Each force given face, but recognized as something distinct and powerful. Which is not to say there were not connections between these forces - a pantheon of individual spirits - of rules. Invisible hands guiding the progress of the world around us.&lt;br /&gt;
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And so here there was an attempt to categorize, study, explain, and understand the way things work - even if it was flawed. But no more. Now we are asked to succumb to a far more simplified explanation. How naive to believe there might be a single answer to every question. Every mystery. That there exists a lone divine light which rules over all. They say it is a light that brings truth and love. I say it is a light that blinds us - and forces us to stumble about in ignorance.&lt;br /&gt;
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I long for the day when men turn away from invisible monsters and once more embrace a more rational view of the world. But these new religions are so convenient - and promise such terrible punishment should one reject them - I worry that fear shall keep us stuck to what is surely the greatest lie ever told.&lt;br /&gt;
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===Pages 21 to 30===&lt;br /&gt;
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&#039;&#039;&#039;Page 26&#039;&#039;&#039;&lt;br /&gt;
I have the answer now. I know the truth. I shall not touch that wretched thing again. Best that no one do, now or ever. I have tried - at last - to destroy it, but it will neither bend nor break nor melt. Oh the irony - I am certain if I asked, the Apple would tell me what need be done. But even this promise is insufficient. Always it holds one more gift to give. I must refrain. So it shall be sealed. We will take it to the island - once theirs, now ours. There is a treasury there - hidden well - and it shall have to suffice. Risky to separate myself from the artifact that others may discover it. Riskier still to keep it close. In time I will be tempted. I am weak. We all are. Who wouldn&#039;t be? Oh, the things I have seen... The tale is here - inside the text. Not between the lines but beneath them. Where only our eyes might peer. Go and see it for yourself. That you might succeed where I and the others have failed. Time marches on - bringing with it new discoveries and developments. And so at least one day the doorway might be opened and the message delivered. They will have their prophet.&lt;br /&gt;
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&#039;&#039;&#039;Page 27&#039;&#039;&#039;&lt;br /&gt;
We are growing larger. More make their way to our fortresses every day. Men and women. Young and old. From different lands. Of different faiths. Each tells a similar story - of having discovered the first part of our creed: that nothing is true.&lt;br /&gt;
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Too often, though, the revelation undoes them. They lose their morality, certainty, security. Many are driven mad. We must guide them. Help them to heal. Their minds must not be filled with more fairy tales, but with knowledge instead. Let them have answers - and let those answers be difficult and complex. Such is life.&lt;br /&gt;
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&#039;&#039;&#039;Page 28&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;Page 29&#039;&#039;&#039; A dark tide rises to the east - an army of such size and power that all the land is made quick to worry.&amp;amp;nbsp; Their leader is a man named Temujin, who has adopted the title Ghengis Khan.&amp;amp;nbsp; He sweeps across the lands, conquering and subsuming all who stand in his way. &amp;amp;nbsp;Whatever his motives, he must be stopped.&amp;amp;nbsp; Were I younger, I might attempt to undertake this work in secret - as I&amp;amp;nbsp;suspect the presence of a Piece of Eden.&amp;amp;nbsp; But those days are years gone, now.&amp;amp;nbsp; The mantle must be passed.&amp;amp;nbsp; It is time she and I&amp;amp;nbsp;spoke with our sons.&amp;amp;nbsp; We will travel there together, that they may be tested and that this threat might be stopped.&lt;br /&gt;
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&#039;&#039;&#039;Page 30&#039;&#039;&#039;&lt;br /&gt;
Soon I shall pass from this world. It is my time. All the hours of the day are now colored by the thoughts and fears borne of this realization. I know that the elements of my body will return to the Earth. But what of my consciousness? My identity? That is to say - what of ME? I suspect it will end. That there is no next world. Nor a return to this one. It will simply be done. Forever.&lt;br /&gt;
&lt;br /&gt;
Our lives are so brief and unimportant. The cosmos cares nothing for us. For what we&#039;ve done; Had we wrought evil instead of good. Had I chosen to abuse the Apple instead of seal it away. None of it would have mattered. There is no counting. No reckoning. No final judgement. There is simply silence. And darkness. Utter and absolute... And so I have begun to wonder - might there not be a way to stop - or at least delay - death&#039;s embrace?&lt;br /&gt;
&lt;br /&gt;
Surely the ones who came before were not so frail and feeble as we. But I have sworn to be done with the artifact. To not gaze into its core. Still: faced as I am with the prospect of my end, what harm is there in one last look...&lt;br /&gt;
&lt;br /&gt;
==Description==&lt;br /&gt;
The Codex of Altaïr was a document created and maintained by [[Altaïr Ibn-La&#039;Ahad]] sometime after he had recovered and first experienced the [[Piece of Eden]]. He considers the knowledge obtained as a &#039;necessary evil&#039;. Within its pages were many philosophical observations as well as strategic and technological advancements. His main motivation in creating the document was to help him understand and document what the Pieces of Eden were exactly, as well as to serve as a resource for future sons of his Order. Mentioned in its pages alongside Altaïr&#039;s multiple philosophical insights, are his incidents of giving into temptation, and peering into the Apple on multiple occasions. He does this mainly out of fear, fear for his Order and mankind&#039;s ability to utilize free will, what he sees only reassures him of the need to use the apple for his own means. In doing so he is able to craft new alloys and lightweight materials, make several advancements to the mechanics of the housing of the hidden blade, as well as being the in-game canon inventor of black powder and the miniaturized gun within the hidden blade. Altaïr ultimately regrets doing this, as peering into the future has revealed to him no changes in the ultimate fate of humanity. Altaïr also struggles with the temptations of the Apple, often contemplating misusing it, which eventually leads him to leave the Apple of Eden on the island of Cyprus sometime during his mid-late life.&lt;br /&gt;
&lt;br /&gt;
Altaïr makes multiple references to an unseen threat other than the Templars. he also details his observations of the warlord Genghis Khan&#039;s conquests, fearing he is a Templar conspirator and sensing a Piece of Eden Altaïr quickly prepares a mission to the near east to investigate, although he is ripe with age at this point and can only act as an advisor to the young assassins he has tasked with the work. It is not know what became of this, only that all the evidence points to Altaïr giving the codex to the team of or lone assassins tasked with investigating Genghis Khan.&lt;br /&gt;
[[Category:Assassin&#039;s Order]]&lt;br /&gt;
[[Category:Assassin&#039;s Creed II]]&lt;/div&gt;</summary>
		<author><name>77.100.53.177</name></author>
	</entry>
	<entry>
		<id>https://assassinscreedwiki.accesstheanimus.com/index.php?title=Templars&amp;diff=506872</id>
		<title>Templars</title>
		<link rel="alternate" type="text/html" href="https://assassinscreedwiki.accesstheanimus.com/index.php?title=Templars&amp;diff=506872"/>
		<updated>2009-12-05T00:46:09Z</updated>

		<summary type="html">&lt;p&gt;77.100.53.177: /* Others */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Faction Infobox&lt;br /&gt;
|image       = Knights Templar Cross.svg&lt;br /&gt;
|imgdesc     = The Templars used many variations on this red cross pattée as their symbol.&lt;br /&gt;
|religion    = Roman Catholic (officially)&lt;br /&gt;
|nationality = &lt;br /&gt;
|location    = [[Acre]]&amp;lt;br&amp;gt;Rich district&lt;br /&gt;
|targets     = All targets are secretly (or openly) Templars&lt;br /&gt;
|game        = &#039;&#039;[[Assassin&#039;s Creed: Altaïr&#039;s Chronicles]]&#039;&#039;&amp;lt;br&amp;gt;&#039;&#039;[[Assassin&#039;s Creed]]&#039;&#039;&amp;lt;br&amp;gt;&#039;&#039;[[Assassin&#039;s Creed: Bloodlines]]&#039;&#039;&amp;lt;br&amp;gt;&#039;&#039;[[Assassin&#039;s Creed II]]&#039;&#039;&lt;br /&gt;
}}&lt;br /&gt;
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{{quote&lt;br /&gt;
|1 = Non nobis Domine, non nobis, sed Nomini Tuo da Gloriam&#039;&#039;&amp;lt;br&amp;gt;(Latin for &#039;&#039;&amp;quot;Not to us God, not to us, but to Your Name Give Glory&#039;&#039;)&amp;lt;br&amp;gt;May the Father of Understanding guide us.&lt;br /&gt;
|2 = Mottos of the Templars&lt;br /&gt;
}}&lt;br /&gt;
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The &#039;&#039;&#039;Knights Templar&#039;&#039;&#039; are the sworn enemies of the [[Assassins]]. They attack [[Masyaf]] after a failed mission under Solomon&#039;s Temple in Jerusalem; and after that, Templars found in the Holy Land will attack [[Altaïr]] on sight. They tend to attack more skilfully and take more hits than normal guards. You can find them in small villages throughout the kingdom, as well as throughout the cities, keenly observing their surroundings of encroaching danger. Templars are battlefield hardened soldiers lending aide to King Richard in the Third Crusade. Their battlefield experience shows in the way they fight. They are warriors in every meaning of the word, extremely skilled in the application of sword combat, and extremely disciplined. Templars should be dealt with while expressing extreme caution and solid battle skills. These soldiers are usually stationary, and on the lookout for the Assassins, their sworn enemies, who they are engaged with in a low-scale war. &lt;br /&gt;
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==History==&lt;br /&gt;
&#039;&#039;Orde du Temple&#039;&#039; in French, the Knights Templar are amongst the most famous of the Western Christian military orders involved in the war. They are well known by the distinctive white mantles with a red cross. Officially endorsed by the Roman Catholic Church around 1129, the Order became a favoured charity throughout Christianity, and grew rapidly in membership. Because the Templars&#039; existence was tied closely to the Crusades; when the Holy Land was lost, support for the Order faded.&lt;br /&gt;
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According to Subject 16, the Templar Seal is the Mark of Cain.&lt;br /&gt;
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==Distribution and goals==&lt;br /&gt;
The Templar originally sought peace the Christian way, but&amp;amp;nbsp;the discovery of the Apples of Eden and&amp;amp;nbsp;their power to manipulate the minds of the masses, that all changed. As all powerful religious&amp;amp;nbsp;and political figures&amp;amp;nbsp;used the&amp;amp;nbsp;pieces to spread their lies, the Templar realized a personal truth: there is no God or Great&amp;amp;nbsp;Power out their, only men with power and those without. They became atheists, with maintaining the&amp;amp;nbsp;pretence&amp;amp;nbsp;and&amp;amp;nbsp;tradition of&amp;amp;nbsp;Roman Catholics to avoid suspicion, retain friends in the Vatican and for personal&amp;amp;nbsp;habit.&amp;amp;nbsp;This new freedom brought a new perception to the Templers. With no afterlife or ultimate punishment or reward after death, there was no real obligation to oblige by such morality (this was an easy transition, as most in those violent times ignored the concept of&amp;amp;nbsp;morality anyway). It also ensured that only this life was important, rather than preparing for the next. Without this new view, the corruption of the world shone to them like an ugly light.&amp;amp;nbsp;With so many lower class&amp;amp;nbsp;kept in&amp;amp;nbsp;line with the promise of Heaven&amp;amp;nbsp;and&amp;amp;nbsp;so many upper class blissfully ignoring such ideals,&amp;amp;nbsp;the Templers vowed to make a better world, one&amp;amp;nbsp;of peace, no matter the cost.&amp;amp;nbsp;Their main goal during the Crusades&amp;amp;nbsp;became to bring peace to the Holy Land by usurping the rule of Saladin and undermining the efforts of Richard the Loinheart while both where more concerned with fighting each other, but the ways they do it are both ruthless and barbaric. However, they believe that they&#039;re doing good. They&#039;re trying to control peoples&#039; free wills and they will ruthlessly kill anyone who is against them, especially the Assassins, whose leader, Al Mualim, was a member of the Templars but he later chose to betray them by stealing the Piece of Eden for his own purposes. They&#039;re also good at manipulation, as they&#039;ve members in both the Crusader and Saracen armies, allowing themselves to manipulate both Richard the Lionheart and Saladin for their own gain and manipulated the other knight orders like the Hospitalliers, Teutonic Knights and even the Assassins (Hashshashin) via Al Mualim.&lt;br /&gt;
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==Members==&lt;br /&gt;
===Third Crusade===&lt;br /&gt;
* [[Robert de Sable]] (Grand Master of the Knights Templar)&lt;br /&gt;
* [[Tamir the Merchant]] (Black marketeer in [[Damascus]])&lt;br /&gt;
* [[Garnier de Naplouse]] (Grand Master of the [[Knights Hospitalier]])&lt;br /&gt;
* [[Talal the Slave Trader]] (Slave master in [[Jerusalem]])&lt;br /&gt;
* [[Abul Nuqoud]] (A noble man of Damascus)&lt;br /&gt;
* [[William of Montferrat]] (Regent lord of [[Acre]])&lt;br /&gt;
* [[Majd Addin]] (Regent lord of Jerusalem)&lt;br /&gt;
* [[Jubair al Hakim]] (Head of the Illuminated and the chief scholar of Damascus)&lt;br /&gt;
* [[Sibrand]] (Grand Master of the [[Knights Teutonic]])&lt;br /&gt;
* [[Al Mualim]] (Master and leader of the [[Assassin]]s, betrayed the Templar&#039;s)&lt;br /&gt;
* [[Maria]] (Robert de Sable&#039;s steward and his own personal assassin)&lt;br /&gt;
* [[Masun]] (Traitorous assassin who is a double agent to the Templar)&lt;br /&gt;
* [[Anonymous Templar Knights]] (regular soldiers)&lt;br /&gt;
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=== Renaissance===&lt;br /&gt;
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*[[Uberto Alberti]]&amp;amp;nbsp;(The Gonfaloniere of Florence)&lt;br /&gt;
*[[Vieri de&#039; Pazzi]] (Ezio&#039;s Rival)&lt;br /&gt;
*[[Francesco de&#039; Pazzi]] (Patriarch of the Pazzi Family)&lt;br /&gt;
*[[Antonio Maffei]] (Priest - Pazzi Conspirator)&lt;br /&gt;
*Archbishop [[Francesco Salviati]]&amp;amp;nbsp;(Archibishop of Pisa - Pazzi Conspirator)&lt;br /&gt;
*[[Bernado Baroncelli]] (Banker - Pazzi Conspirator)&lt;br /&gt;
*[[Stefano da Bagnone]] (Advisor to Jacopo de&#039; Pazzi -&amp;amp;nbsp;Pazzi Conspirator)&lt;br /&gt;
*[[Jacopo de&#039; Pazzi]] (Head of the Pazzi Conspiracy)&lt;br /&gt;
*[[Emilio Barbarigo]] (Corrupt Merchant of Venice)&lt;br /&gt;
*[[Carlo Grimaldi]] (Member of the Council of Ten&amp;amp;nbsp;of Venice)&lt;br /&gt;
*[[Marco Barbarigo]] (Corrupt Doge of Venice)&lt;br /&gt;
*[[Silvio Barbarigo]] (Member of the Supreme Tribunal of Venice)&lt;br /&gt;
*[[Dante Moro]] (Personal Guard of Marco Barbarigo)&lt;br /&gt;
*[[Rodrigo Borgia]] (Templar Leader and His Holiness, Pope Alexander VI)&lt;br /&gt;
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===Modern times===&lt;br /&gt;
* [[Abstergo Industries]] (current form of the Templars)&lt;br /&gt;
** [[Warren Vidic]] (Scientist of Abstergo Industries)&lt;br /&gt;
** Three men who are the bosses of [[Abstergo Industries]]&lt;br /&gt;
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== Achievement ==&lt;br /&gt;
There are 60 Templars within the game world. Thirty are located in the kingdom, and ten in each city. Two subsections (either poor, middle, rich) of each city will have three Templars, and the remaining subsection will have four. Watch out when hunting them, however, as Templars are completely immune to throwing knives. In any Memory Block, regardless of the Rank Memory that Altaïr has, the Templars will attack with all techniques (Guard Break, Counter-grab, etc.) and are extremely hard to kill without more advanced techniques and a high sync bar, or climbing on the wall behind the Templar unnoticed then assassinating them. Should one be able to throw a Templar to the ground however, they can easily be dispatched by a hidden blade or a few sword strikes. Templars will wave their swords and shout upon seeing you, leaving them open for a few precious seconds, during which the player can tackle them and assassinate them while they are on the floor. Templars will also automatically realize that you are an assassin, regardless of whether you are blended or not, unless you are sitting on a bench. Templar locations are broken down as follows:&lt;br /&gt;
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Kingdom: 30x&lt;br /&gt;
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Jerusalem Poor: 3x&lt;br /&gt;
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Jerusalem Mid: 3x&lt;br /&gt;
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Jerusalem Rich: 4x&lt;br /&gt;
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Damascus Poor: 3x&lt;br /&gt;
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Damascus Mid: 3x&lt;br /&gt;
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Damascus Rich: 4x&lt;br /&gt;
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Acre Poor: 4x&lt;br /&gt;
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Acre Middle: 3x&lt;br /&gt;
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Acre Rich: 3x&lt;br /&gt;
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Eliminating all 60 Templars in the game will grant the Personal Vendetta achievement.&lt;br /&gt;
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Personal Vendetta &lt;br /&gt;
Kill every Templar. (40 Points)&lt;br /&gt;
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==Locations==&lt;br /&gt;
Simply put, if anyone finds a Templar in-game, check they aren&#039;t already listed and then give detailed description of their location. (Please don&#039;t use viewpoints as references, they disappear off of the map.)&lt;br /&gt;
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There is one close by the docks on the Christian part of the kingdom. As you are leaving from Masyaf go right and you&#039;ll see a lake. At the edge of the docks is a Templar. There is one hiding in a house nearby.&lt;br /&gt;
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There is one in the Poor District of Acre at the western edge of the large courtyard north of the plaza where you do the Masyaf flags fetch. Climb up in the middle of that western wall and you&#039;ll see him below you in front of a water spout.&lt;br /&gt;
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There is another hiding inside the row of burnt out dwellings along the &#039;street&#039; between the northern wall (Poor District Acre) and in the first block of houses as you approach the first sea-viewpoint from that direction. Stay on the roofs to spot him below.&lt;br /&gt;
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In the Middle District of Acre (Sibrand campaign), there is one at the far western end of the docks. Keep going past where you save the citizen there toward the sea and boats.&lt;br /&gt;
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:&#039;&#039;Note: It seems that if you are fighting with a Templar on a roof and he dies from the fall, it doesn&#039;t count toward your tally.&#039;&#039;&lt;br /&gt;
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There is one in the Rich District of Acre on the roof of the giant church, between the two steeples.&lt;br /&gt;
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There is one in the Rich District of Jerusalem hiding behind the building south of the large building with a golden roof.&lt;br /&gt;
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There is one in the Kingdom on the way out of Damascus. As you are going out of Damascus go to the tents and look along the river for a Templar. There is one behind the view point tower nearby.&lt;br /&gt;
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The website [http://www.assassinscreed-maps.com/ Assassin&#039;s Creed Interactive Maps] has great maps of the Kingdom and each separate district of Damascus, Acre, and Jerusalem with Templar locations marked by green dots. When you mouse over the dots, a screen shot showing the Templar will pop up.&lt;br /&gt;
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== Extra Templars ==&lt;br /&gt;
During the Robert de Sable assassination you will fight more Templars. However, these do not count towards the total.&lt;br /&gt;
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== The&amp;amp;nbsp;Historical Templars ==&lt;br /&gt;
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{{WP-REAL|Knights Templar}}&lt;br /&gt;
The Knights Templar&amp;amp;nbsp;was a real Roman Catholic military order who were prominent during the Crusades. They were among the most skilled fighters at the time, which is reflected in the game. Their ruthlessness against non-Catholics was also infamous; this also is reflected in the game. &lt;br /&gt;
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{{AC}}&lt;br /&gt;
{{ACII}}&lt;/div&gt;</summary>
		<author><name>77.100.53.177</name></author>
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